योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-89, verse-31

ततो भ्राष्ट्रे परिक्षिप्तावखिन्नावेवमेव तौ ।
ऊचतुर्मुदितात्मानावन्योन्यस्मृतिहर्षितौ ॥ ३१ ॥

tato bhrāṣṭre parikṣiptāvakhinnāvevameva tau ,
ūcaturmuditātmānāvanyonyasmṛtiharṣitau 31

31. tataḥ bhrāṣṭre parikṣiptau akhinnau evam eva
tau ūcatuḥ mudita ātmānau anyonyasmṛtiharṣitau

31. tataḥ,
bhrāṣṭre parikṣiptau api,
akhinnau,
evam eva,
mudita ātmānau,
anyonyasmṛtiharṣitau tau ūcatuḥ.

31. Then, even after being thrown into a frying pan, those two remained unworried, just as before. With joyful hearts (ātman) and delighted by the memory of each other, they spoke.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, thence

• भ्राष्ट्रे (bhrāṣṭre) - Refers to the instrument of torture. (in a frying pan, in a roaster)

• परिक्षिप्तौ (parikṣiptau) - Refers to the two individuals being thrown into the frying pan. (thrown, cast, scattered)

• अखिन्नौ (akhinnau) - Emphasizes their mental state despite the torture. (unwearied, undepressed, un-distressed, joyful)

• एवम् (evam) - 'just as before' or 'in this state'. (thus, so, in this manner)

• एव (eva) - Emphasizes 'just so', 'exactly'. (indeed, only, just, quite)

• तौ (tau) - Refers to the two individuals. (those two, they two)

• ऊचतुः (ūcatuḥ) - they two said, they two spoke

• मुदित (mudita) - Part of the compound `muditātmānau`. (joyful, delighted, happy)

• आत्मानौ (ātmānau) - Part of the compound `muditātmānau`, referring to their inner beings or hearts. (selves, souls)

• अन्योन्यस्मृतिहर्षितौ (anyonyasmṛtiharṣitau) - Explains the source of their joy: the recollection of each other. (delighted by mutual memory)

Words meanings and morphology

ततः (tataḥ) - then, thereafter, thence

(indeclinable)

Formed from the pronoun 'tad' (that) with the suffix -tas.

Root: tad

भ्राष्ट्रे (bhrāṣṭre) - Refers to the instrument of torture. (in a frying pan, in a roaster)

(noun)

Locative, masculine, singular of bhrāṣṭra

bhrāṣṭra - frying pan, roaster, oven, griddle

Derived from √bhrajj (to fry, roast) + -tra (instrumental suffix).

Root: bhrajj (class 6)

परिक्षिप्तौ (parikṣiptau) - Refers to the two individuals being thrown into the frying pan. (thrown, cast, scattered)

(adjective)

Nominative, masculine, dual of parikṣipta

parikṣipta - thrown around, cast, scattered, tossed, abandoned

Past Passive Participle

Derived from √kṣip (to throw) with upasarga 'pari-' + -kta (P.P.P. suffix).

Prefix: pari

Root: kṣip (class 6)

Note: Qualifies `tau`.

अखिन्नौ (akhinnau) - Emphasizes their mental state despite the torture. (unwearied, undepressed, un-distressed, joyful)

(adjective)

Nominative, masculine, dual of akhinna

akhinna - not distressed, unwearied, undepressed, not sad, cheerful

Past Passive Participle (negative compound)

Nañ-tatpuruṣa compound: 'a' (not) + 'khinna' (distressed, weary). 'khinna' is PPP of √khid.

Compound type : nañ-tatpuruṣa (a+khinna)

• a – not, un-
  prefix
  Negative prefix.
• khinna – distressed, sorrowful, weary, sad
  adjective (masculine)
  Past Passive Participle
  Derived from √khid (to be distressed, depressed) + -kta (P.P.P. suffix).
  Root: khid (class 7)

एवम् (evam) - 'just as before' or 'in this state'. (thus, so, in this manner)

(indeclinable)

Adverb.

एव (eva) - Emphasizes 'just so', 'exactly'. (indeed, only, just, quite)

(indeclinable)

Emphatic particle.

तौ (tau) - Refers to the two individuals. (those two, they two)

(pronoun)

Nominative, masculine, dual of tad

tad - that, this, those

ऊचतुः (ūcatuḥ) - they two said, they two spoke

(verb)

3rd person , dual, active, perfect (liṭ) of vac

Perfect Active

3rd person dual, perfect tense, Parasmaipada. Irregular perfect formation.

Root: vac (class 2)

मुदित (mudita) - Part of the compound `muditātmānau`. (joyful, delighted, happy)

(adjective)

of mudita

mudita - delighted, joyful, happy, gladdened

Past Passive Participle

Derived from √mud (to rejoice) + -kta (P.P.P. suffix).

Root: mud (class 1)

आत्मानौ (ātmānau) - Part of the compound `muditātmānau`, referring to their inner beings or hearts. (selves, souls)

(noun)

Nominative, masculine, dual of ātman

ātman - self, soul, individual essence, life, mind

Root: an (class 2)

अन्योन्यस्मृतिहर्षितौ (anyonyasmṛtiharṣitau) - Explains the source of their joy: the recollection of each other. (delighted by mutual memory)

(adjective)

Nominative, masculine, dual of anyonyasmṛtiharṣita

anyonyasmṛtiharṣita - gladdened by the memory of each other, delighted by mutual recollection

Tatpuruṣa compound: 'anyonya' (mutual) + 'smṛti' (memory) + 'harṣita' (delighted).

Compound type : tatpuruṣa (anyonya+smṛti+harṣita)

• anyonya – each other, mutual, reciprocal
  pronoun
• smṛti – memory, recollection, remembrance, tradition
  noun (feminine)
  Derived from √smṛ (to remember).
  Root: smṛ (class 1)
• harṣita – delighted, gladdened, joyful, thrilled
  adjective (masculine)
  Past Passive Participle
  Derived from √hṛṣ (to be excited, to rejoice) + -kta (P.P.P. suffix).
  Root: hṛṣ (class 1)

Note: Qualifies `tau`.

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