योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-89, verse-26

एवमन्योन्यमासक्तं भावमालक्ष्य भूपतिः ।
चकार बहुभिर्दण्डैः स द्वयोरथ शासनम् ॥ २६ ॥

evamanyonyamāsaktaṃ bhāvamālakṣya bhūpatiḥ ,
cakāra bahubhirdaṇḍaiḥ sa dvayoratha śāsanam 26

26. evam anyonyam āsaktam bhāvam ālakṣya bhūpatiḥ
cakāra bahubhiḥ daṇḍaiḥ sa dvayoḥ atha śāsanam

26. evam anyonyam āsaktam bhāvam ālakṣya bhūpatiḥ
sa atha bahubhiḥ daṇḍaiḥ dvayoḥ śāsanam cakāra

26. Having thus perceived their mutual attachment, the king then inflicted punishment upon both of them using various penalties.

Words meanings summery:

• एवम् (evam) - thus (thus, in this manner)

• अन्योन्यम् (anyonyam) - mutually (mutually, reciprocally)

• आसक्तम् (āsaktam) - attached (attached, devoted)

• भावम् (bhāvam) - affection, emotional state (feeling, state, nature, affection)

• आलक्ष्य (ālakṣya) - having perceived (having perceived, having seen)

• भूपतिः (bhūpatiḥ) - the king (king, lord of the earth)

• चकार (cakāra) - inflicted (he did, he made, he inflicted)

• बहुभिः (bahubhiḥ) - with many (by many)

• दण्डैः (daṇḍaiḥ) - with penalties (with punishments, by sticks/rods)

• स (sa) - he (the king) (he, that)

• द्वयोः (dvayoḥ) - upon both of them (of the two, for the two)

• अथ (atha) - then (then, now, thereupon)

• शासनम् (śāsanam) - punishment (rule, instruction, punishment, discipline)

Words meanings and morphology

एवम् (evam) - thus (thus, in this manner)

(indeclinable)

अन्योन्यम् (anyonyam) - mutually (mutually, reciprocally)

(pronoun)

Accusative, masculine, singular of anyonya

anyonya - mutual, reciprocal, one another

Formed from anya (other) + anya.

Note: Accusative singular, acting as an adverb or adjective in conjunction with 'āsaktam'.

आसक्तम् (āsaktam) - attached (attached, devoted)

(adjective)

Accusative, masculine, singular of āsakta

āsakta - attached, devoted, intent on, clinging

Past Passive Participle

From √sañj (to cling, adhere) with prefix ā-.

Prefix: ā

Root: sañj (class 7)

भावम् (bhāvam) - affection, emotional state (feeling, state, nature, affection)

(noun)

Accusative, masculine, singular of bhāva

bhāva - state of being, feeling, emotion, affection, disposition, existence

From √bhū (to be).

Root: bhū (class 1)

आलक्ष्य (ālakṣya) - having perceived (having perceived, having seen)

(indeclinable)

Absolutive (Gerund)

From √lakṣ (to perceive) with prefix ā-.

Prefix: ā

Root: lakṣ (class 10)

भूपतिः (bhūpatiḥ) - the king (king, lord of the earth)

(noun)

Nominative, masculine, singular of bhūpati

bhūpati - king, ruler, lord of the earth (bhū)

Tatpuruṣa compound: bhū (earth) + pati (lord).

Compound type : tatpuruṣa (bhū+pati)

• bhū – earth, land
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

चकार (cakāra) - inflicted (he did, he made, he inflicted)

(verb)

3rd person , singular, active, perfect (lit) of kṛ

Perfect active indicative

Root kṛ, 8th conjugation, 3rd person singular, perfect tense.

Root: kṛ (class 8)

बहुभिः (bahubhiḥ) - with many (by many)

(adjective)

Instrumental, masculine, plural of bahu

bahu - many, much, abundant

Note: Agrees with daṇḍaiḥ.

दण्डैः (daṇḍaiḥ) - with penalties (with punishments, by sticks/rods)

(noun)

Instrumental, masculine, plural of daṇḍa

daṇḍa - stick, staff, rod, punishment, fine, penalty, discipline

From √daṇḍ (to punish).

Root: daṇḍ (class 10)

Note: Means by means of punishments.

स (sa) - he (the king) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

Masculine singular nominative of 'tad'.

द्वयोः (dvayoḥ) - upon both of them (of the two, for the two)

(numeral)

Note: Refers to Indra and the woman.

अथ (atha) - then (then, now, thereupon)

(indeclinable)

शासनम् (śāsanam) - punishment (rule, instruction, punishment, discipline)

(noun)

Accusative, neuter, singular of śāsana

śāsana - teaching, instruction, command, rule, punishment, discipline

From √śās (to rule, to teach, to punish).

Root: śās (class 2)

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