योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-89, verse-24

इन्द्रोऽपि च तदासक्तसमस्तकरणाकुलः ।
न तिष्ठति क्षणमहो तया विरहितः क्वचित् ॥ २४ ॥

indro'pi ca tadāsaktasamastakaraṇākulaḥ ,
na tiṣṭhati kṣaṇamaho tayā virahitaḥ kvacit 24

24. indraḥ api ca tadāsakta-samasta-karaṇa-ākulaḥ
na tiṣṭhati kṣaṇam aho tayā virahitaḥ kvacit

24. indraḥ api ca tayā virahitaḥ tadāsakta-samasta-karaṇa-ākulaḥ
kṣaṇam aho kvacit na tiṣṭhati

24. Even Indra, whose senses were completely fixated on her and agitated, cannot remain anywhere for a moment without her.

Words meanings summery:

• इन्द्रः (indraḥ) - Indra

• अपि (api) - even (also, even, too)

• च (ca) - and (and, moreover)

• तदासक्त-समस्त-करण-आकुलः (tadāsakta-samasta-karaṇa-ākulaḥ) - whose senses were completely fixated on her and agitated (agitated in all senses, fixed on her)

• न (na) - not (not, no)

• तिष्ठति (tiṣṭhati) - remains (stands, stays, remains)

• क्षणम् (kṣaṇam) - for a moment (moment, instant)

• अहो (aho) - Oh! (Oh!, alas!, indeed! (exclamatory particle))

• तया (tayā) - without her (by her, with her)

• विरहितः (virahitaḥ) - separated from (separated, bereft of)

• क्वचित् (kvacit) - anywhere (somewhere, anywhere, at some time, occasionally)

Words meanings and morphology

इन्द्रः (indraḥ) - Indra

(proper noun)

Nominative, masculine, singular of indra

indra - Name of the king of the gods, a powerful deity, ruler of Svarga.

अपि (api) - even (also, even, too)

(indeclinable)

च (ca) - and (and, moreover)

(indeclinable)

तदासक्त-समस्त-करण-आकुलः (tadāsakta-samasta-karaṇa-ākulaḥ) - whose senses were completely fixated on her and agitated (agitated in all senses, fixed on her)

(adjective)

Nominative, masculine, singular of tadāsakta-samasta-karaṇa-ākula

tadāsakta-samasta-karaṇa-ākula - (one who is) agitated (ākula) by all (samasta) senses (karaṇa) attached (āsakta) to her (tad)

Bahuvrīhi compound

Compound type : bahuvrīhi (tad+āsakta+samasta+karaṇa+ākula)

• tad – that, her (referring to the object of attachment)
  pronoun (neuter)
• āsakta – attached, fixed, intent on
  adjective (masculine)
  Past Passive Participle
  From √sañj (to cling, adhere) with prefix ā-.
  Prefix: ā
  Root: sañj (class 7)
• samasta – all, entire, complete
  adjective (masculine)
• karaṇa – instrument, sense organ, faculty
  noun (neuter)
  From √kṛ (to do, make).
  Root: kṛ (class 8)
• ākula – agitated, confused, perturbed, distressed
  adjective (masculine)

Note: This is an adjective modifying Indra.

न (na) - not (not, no)

(indeclinable)

तिष्ठति (tiṣṭhati) - remains (stands, stays, remains)

(verb)

3rd person , singular, active, present (laṭ) of sthā

Present active indicative

Root sthā, 1st conjugation (bhvādi), P.P. tiṣṭhati

Root: sthā (class 1)

क्षणम् (kṣaṇam) - for a moment (moment, instant)

(noun)

Accusative, masculine, singular of kṣaṇa

kṣaṇa - moment, instant, leisure

Note: Used adverbially.

अहो (aho) - Oh! (Oh!, alas!, indeed! (exclamatory particle))

(indeclinable)

तया (tayā) - without her (by her, with her)

(pronoun)

Instrumental, feminine, singular of tad

tad - that, she, her

Third person demonstrative pronoun.

Note: Used with virahitaḥ (separated from) which typically takes instrumental.

विरहितः (virahitaḥ) - separated from (separated, bereft of)

(adjective)

Nominative, masculine, singular of virahita

virahita - separated, deprived of, forsaken

Past Passive Participle

From √rah (to abandon) with prefix vi-.

Prefix: vi

Root: rah (class 1)

Note: Agrees with indraḥ.

क्वचित् (kvacit) - anywhere (somewhere, anywhere, at some time, occasionally)

(indeclinable)

Formed from 'ka' (who, what) + 'cit' (an enclitic particle).

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