योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-89, verse-21

ततस्तदनुरक्ता सा पश्यन्ती तन्मयं जगत् ।
न समस्तगुणाकीर्णं भर्तारं बह्वमन्यत ॥ २१ ॥

tatastadanuraktā sā paśyantī tanmayaṃ jagat ,
na samastaguṇākīrṇaṃ bhartāraṃ bahvamanyata 21

21. tatas tadanuraktā sā paśyantī tanmayam jagat
na samastaguṇākīrṇam bhartāram bahu amanyata

21. tatas sā tadanuraktā,
tanmayam jagat paśyantī,
samastaguṇākīrṇam bhartāram bahu na amanyata

21. Thereupon, she became so deeply attached to him, seeing the entire world as pervaded by him (tanmaya), that she no longer esteemed her own husband, even though he was endowed with all good qualities.

Words meanings summery:

• ततस् (tatas) - then, thereupon, from that

• तदनुरक्ता (tadanuraktā) - attached to him, deeply devoted to him

• सा (sā) - she, that (feminine)

• पश्यन्ती (paśyantī) - seeing, while seeing

• तन्मयम् (tanmayam) - full of that, composed of that, absorbed in him

• जगत् (jagat) - the world, universe

• न (na) - not, no

• समस्तगुणाकीर्णम् (samastaguṇākīrṇam) - full of all good qualities, endowed with all virtues

• भर्तारम् (bhartāram) - her husband, master, supporter

• बहु (bahu) - much, many, highly, greatly

• अमन्यत (amanyata) - esteemed, considered, thought

Words meanings and morphology

ततस् (tatas) - then, thereupon, from that

(indeclinable)

तदनुरक्ता (tadanuraktā) - attached to him, deeply devoted to him

(adjective)

Nominative, feminine, singular of tadanurakta

tadanurakta - attached to that, devoted to him/her/it

Compound type : tatpuruṣa (tad+anurakta)

• tad – that, him, her, it
  pronoun (neuter)
• anurakta – attached, devoted, fond of, reddened
  adjective (masculine)
  Past Passive Participle
  Derived from root 'rañj' (to color, delight) with prefix 'anu'.
  Prefix: anu
  Root: rañj (class 1)

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

पश्यन्ती (paśyantī) - seeing, while seeing

(adjective)

Nominative, feminine, singular of paśyant

paśyant - seeing, beholding

Present Active Participle

Present participle of the root 'dṛś' (to see), which uses 'paśya' as its present stem.

Root: dṛś (class 1)

तन्मयम् (tanmayam) - full of that, composed of that, absorbed in him

(adjective)

Accusative, neuter, singular of tanmaya

tanmaya - composed of that, absorbed in that, full of that

Compound type : tatpuruṣa (tad+maya)

• tad – that, him, her, it
  pronoun (neuter)
• maya – made of, consisting of, full of
  suffix
  Suffix used to form adjectives indicating 'made of' or 'full of'.

जगत् (jagat) - the world, universe

(noun)

Accusative, neuter, singular of jagat

jagat - moving, living, the world, the universe

Present participle of root 'gam' (to go, move) used as a noun.

Root: gam (class 1)

न (na) - not, no

(indeclinable)

समस्तगुणाकीर्णम् (samastaguṇākīrṇam) - full of all good qualities, endowed with all virtues

(adjective)

Accusative, masculine, singular of samastaguṇākīrṇa

samastaguṇākīrṇa - full of all good qualities

Compound type : tatpuruṣa (samasta+guṇa+ākīrṇa)

• samasta – all, entire, whole, complete
  adjective (masculine)
  Past Passive Participle
  Derived from 'as' (to be) with prefix 'sam'.
  Prefix: sam
  Root: as (class 2)
• guṇa – quality, virtue, attribute, constituent of nature
  noun (masculine)
• ākīrṇa – filled, covered, strewn, crowded with
  adjective (masculine)
  Past Passive Participle
  Derived from root 'kīr' (to strew, scatter) with prefix 'ā'.
  Prefix: ā
  Root: kīr (class 6)

भर्तारम् (bhartāram) - her husband, master, supporter

(noun)

Accusative, masculine, singular of bhartṛ

bhartṛ - husband, maintainer, supporter, master, lord

Agent Noun

Derived from root 'bhṛ' (to bear, support, maintain).

Root: bhṛ (class 3)

बहु (bahu) - much, many, highly, greatly

(indeclinable)

Note: Here used as an adverb.

अमन्यत (amanyata) - esteemed, considered, thought

(verb)

3rd person , singular, middle, imperfect (laṅ) of man

Root: man (class 4)

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