योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-89, verse-18

बोधयित्वा यथायुक्तं सा तमिन्द्रमथाङ्गना ।
अहल्यानिकटं रात्र्यामानयामास सत्वरम् ॥ १८ ॥

bodhayitvā yathāyuktaṃ sā tamindramathāṅganā ,
ahalyānikaṭaṃ rātryāmānayāmāsa satvaram 18

18. bodhayitvā yathāyuktam sā tam indram atha
aṅganā ahalyānikaṭam rātryā ānayāmāsa satvaram

18. atha sā aṅganā,
tam indram yathāyuktam bodhayitvā,
rātryā ahalyānikaṭam satvaram ānayāmāsa

18. Then, having appropriately instructed that Indra, that woman (aṅganā) quickly brought him to Ahalyā's side during the night.

Words meanings summery:

• बोधयित्वा (bodhayitvā) - having instructed (having taught, having awakened, having informed)

• यथायुक्तम् (yathāyuktam) - appropriately (as appropriate, properly, fitly)

• सा (sā) - she, that (friend Nalini) (she, that (feminine))

• तम् (tam) - him, that (Indra) (him, that (masculine))

• इन्द्रम् (indram) - Indra (Indra (accusative))

• अथ (atha) - then, thereupon (then, now, thereupon)

• अङ्गना (aṅganā) - that woman (Nalini) (woman, lady)

• अहल्यानिकटम् (ahalyānikaṭam) - to Ahalyā's side (to the proximity of Ahalyā, near Ahalyā)

• रात्र्या (rātryā) - during the night (by night, during the night)

• आनयामास (ānayāmāsa) - she brought

• सत्वरम् (satvaram) - quickly (quickly, swiftly, speedily)

Words meanings and morphology

बोधयित्वा (bodhayitvā) - having instructed (having taught, having awakened, having informed)

(indeclinable)

Absolutive (Gerund)

Formed from the causal stem `bodhay` of root `budh` (to awaken, know) with `-itvā`.

Root: budh (class 1)

यथायुक्तम् (yathāyuktam) - appropriately (as appropriate, properly, fitly)

(indeclinable)

Compound

Compound type : avyayībhāva (yathā+yukta)

• yathā – as, just as, according to
  indeclinable
• yukta – joined, fit, proper, engaged
  adjective (masculine)
  Past Passive Participle
  From root `yuj` (to join, to yoke)
  Root: yuj (class 7)

Note: Modifies `bodhayitvā`.

सा (sā) - she, that (friend Nalini) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

Note: Subject of `ānayāmāsa`.

तम् (tam) - him, that (Indra) (him, that (masculine))

(pronoun)

Accusative, masculine, singular of tad

tad - that, she, he, it

Note: Object of `bodhayitvā` and `ānayāmāsa`.

इन्द्रम् (indram) - Indra (Indra (accusative))

(proper noun)

Accusative, masculine, singular of indra

indra - Indra (name of a deity), chief, lord

Note: Object of `bodhayitvā` and `ānayāmāsa`.

अथ (atha) - then, thereupon (then, now, thereupon)

(indeclinable)

अङ्गना (aṅganā) - that woman (Nalini) (woman, lady)

(noun)

Nominative, feminine, singular of aṅganā

aṅganā - woman, female, beautiful woman

Feminine noun.

Note: Appositive to `sā`.

अहल्यानिकटम् (ahalyānikaṭam) - to Ahalyā's side (to the proximity of Ahalyā, near Ahalyā)

(noun)

Accusative, neuter, singular of ahalyānikaṭa

ahalyānikaṭa - proximity to Ahalyā, near Ahalyā

Compound

Compound type : tatpuruṣa (ahalyā+nikaṭa)

• ahalyā – Ahalyā (proper name)
  proper noun (feminine)
• nikaṭa – near, proximity, vicinity
  noun (neuter)

Note: Functions adverbially to denote location/direction.

रात्र्या (rātryā) - during the night (by night, during the night)

(noun)

Instrumental, feminine, singular of rātri

rātri - night

Feminine noun.

आनयामास (ānayāmāsa) - she brought

(verb)

3rd person , singular, active, past perfect (lit) of ānī

Periphrastic Perfect Tense

Formed from the root `nī` (to lead) with prefix `ā` (towards) and the periphrastic perfect auxiliary `ās` (to be). 3rd person singular, active voice. `ānayāmāsa` is `ānaya` (causal stem of `nī` with `ā` prefix) + `āmāsa` (periphrastic perfect ending).

Prefix: ā

Root: nī (class 1)

सत्वरम् (satvaram) - quickly (quickly, swiftly, speedily)

(indeclinable)

From `sa` (with) + `tvara` (speed).

Compound type : bahuvrīhi (sa+tvara)

• sa – with, accompanied by
  indeclinable
  Prefix indicating 'with' or 'having'.
• tvara – speed, haste
  noun (masculine)
  From root `tvar` (to hasten)
  Root: tvar (class 1)

Note: Modifies `ānayāmāsa`.

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