योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-56, verse-33
कारणेन विना कार्यमा महाप्रलयं क्वचित् ।
न दृष्टं न श्रुतं किंचित्स्वयं त्वेकोदयादृते ॥ ३३ ॥
न दृष्टं न श्रुतं किंचित्स्वयं त्वेकोदयादृते ॥ ३३ ॥
kāraṇena vinā kāryamā mahāpralayaṃ kvacit ,
na dṛṣṭaṃ na śrutaṃ kiṃcitsvayaṃ tvekodayādṛte 33
na dṛṣṭaṃ na śrutaṃ kiṃcitsvayaṃ tvekodayādṛte 33
33.
kāraṇena vinā kāryam ā mahāpralayam kvacit na
dṛṣṭam na śrutam kiñcit svayam tu eka-udayāt ṛte
dṛṣṭam na śrutam kiñcit svayam tu eka-udayāt ṛte
33.
kāraṇena vinā kiñcit kāryam kvacit ā mahāpralayam na dṛṣṭam na śrutam,
tu svayam eka-udayāt ṛte.
tu svayam eka-udayāt ṛte.
33.
No effect (kārya) whatsoever has ever been seen or heard to exist without a cause, anywhere, not even up to the great dissolution (mahāpralaya), except for the spontaneous manifestation of the One (Brahman).
Words meanings summery:
(Scroll down for elaborated words morphology)
- कारणेन (kāraṇena) - by a cause, by a reason
- विना (vinā) - without, except for
- कार्यम् (kāryam) - an effect (kārya) (an effect, work, action)
- आ (ā) - up to, until, towards, as far as
- महाप्रलयम् (mahāpralayam) - great dissolution (mahāpralaya) (great dissolution, cosmic dissolution)
- क्वचित् (kvacit) - anywhere, at any time (anywhere, at any time, sometimes)
- न (na) - not, no
- दृष्टम् (dṛṣṭam) - seen, perceived
- न (na) - not, no
- श्रुतम् (śrutam) - heard, listened to
- किञ्चित् (kiñcit) - anything (used with 'na' for 'nothing') (anything, something)
- स्वयम् (svayam) - spontaneously, by itself (by oneself, spontaneously, personally)
- तु (tu) - but, indeed (introducing a contrast or exception) (but, indeed, however)
- एक-उदयात् (eka-udayāt) - from the spontaneous manifestation of the One (from a single origin, from a spontaneous arising)
- ऋते (ṛte) - except for, without
Words meanings and morphology
कारणेन (kāraṇena) - by a cause, by a reason
(noun)
Instrumental, neuter, singular of kāraṇa
kāraṇa - cause, reason, instrument, motive
Root: kṛ (class 8)
विना (vinā) - without, except for
(indeclinable)
कार्यम् (kāryam) - an effect (kārya) (an effect, work, action)
(noun)
Nominative, neuter, singular of kārya
kārya - to be done, fit for, work, deed, effect, purpose
Gerundive/Future Passive Participle
From the root kṛ (to do) with the suffix -ya.
Root: kṛ (class 8)
आ (ā) - up to, until, towards, as far as
(indeclinable)
Note: Preposition governing the accusative case.
महाप्रलयम् (mahāpralayam) - great dissolution (mahāpralaya) (great dissolution, cosmic dissolution)
(noun)
Accusative, masculine, singular of mahāpralaya
mahāpralaya - great dissolution, cosmic dissolution (of the universe)
Compound type : karmadhāraya (mahā+pralaya)
- mahā – great, large, mighty
adjective - pralaya – dissolution, destruction, reabsorption, annihilation
noun (masculine)
From pra-lī (to dissolve, melt away).
Prefix: pra
Root: lī (class 4)
क्वचित् (kvacit) - anywhere, at any time (anywhere, at any time, sometimes)
(indeclinable)
न (na) - not, no
(indeclinable)
दृष्टम् (dṛṣṭam) - seen, perceived
(adjective)
Nominative, neuter, singular of dṛṣṭa
dṛṣṭa - seen, perceived, observed
Past Passive Participle
From the root dṛś (to see).
Root: dṛś (class 1)
न (na) - not, no
(indeclinable)
श्रुतम् (śrutam) - heard, listened to
(adjective)
Nominative, neuter, singular of śruta
śruta - heard, listened to, renowned
Past Passive Participle
From the root śru (to hear).
Root: śru (class 5)
किञ्चित् (kiñcit) - anything (used with 'na' for 'nothing') (anything, something)
(pronoun)
Nominative, neuter, singular of kiṃcid
kiṁcid - something, anything, a little, somewhat
Derived from kim (what) and cid (an indefinite particle).
स्वयम् (svayam) - spontaneously, by itself (by oneself, spontaneously, personally)
(indeclinable)
तु (tu) - but, indeed (introducing a contrast or exception) (but, indeed, however)
(indeclinable)
एक-उदयात् (eka-udayāt) - from the spontaneous manifestation of the One (from a single origin, from a spontaneous arising)
(noun)
Ablative, masculine, singular of eka-udaya
eka-udaya - single arising, spontaneous origin, sole appearance, the unique manifestation
Compound type : tatpurusha (eka+udaya)
- eka – one, single, unique, sole
adjective - udaya – rising, appearance, origin, manifestation
noun (masculine)
From ud-i (to rise).
Prefix: ud
Root: i (class 2)
ऋते (ṛte) - except for, without
(indeclinable)