वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-98, verse-8

तेषां सर्वं यथावृत्तमाख्याय रघुनन्दनः ।
आत्मनश्च विपर्यासं भविष्यं भ्रातृभिः सह ॥८॥

8. teṣāṃ sarvaṃ yathāvṛttamākhyāya raghunandanaḥ ,
ātmanaśca viparyāsaṃ bhaviṣyaṃ bhrātṛbhiḥ saha.

8. teṣām sarvam yathāvṛttam ākhyāya raghunandanaḥ
ātmanaḥ ca viparyāsam bhaviṣyam bhrātṛbhiḥ saha

8. raghunandanaḥ teṣām sarvam yathāvṛttam ātmanaḥ
ca bhaviṣyam viparyāsam bhrātṛbhiḥ saha ākhyāya

8. Having narrated to them all that had transpired, and also his own future misfortune (viparyāsa) along with his brothers, Rama, the delight of the Raghus...

Words meanings summery:

• तेषाम् (teṣām) - to them, of them

• सर्वम् (sarvam) - all, whole

• यथावृत्तम् (yathāvṛttam) - as it happened, the entire story, the whole truth

• आख्याय (ākhyāya) - having narrated, having told

• रघुनन्दनः (raghunandanaḥ) - Rama, the delight of the Raghus (delight of the Raghus)

• आत्मनः (ātmanaḥ) - of self, of the self (ātman)

• च (ca) - and, also

• विपर्यासम् (viparyāsam) - reversal, misfortune, adverse state, contrary condition

• भविष्यम् (bhaviṣyam) - future, what will be

• भ्रातृभिः (bhrātṛbhiḥ) - with brothers

• सह (saha) - with, accompanied by

Words meanings and morphology

तेषाम् (teṣām) - to them, of them

(pronoun)

Genitive, plural of tad

tad - that, those

सर्वम् (sarvam) - all, whole

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Can also be nominative singular neuter, but context suggests accusative (object of ākhyāya).

यथावृत्तम् (yathāvṛttam) - as it happened, the entire story, the whole truth

(indeclinable)

avyayībhāva compound of yathā (as) and vṛtta (happened)

Compound type : avyayībhāva (yathā+vṛtta)

• yathā – as, in which manner
  indeclinable
• vṛtta – happened, occurred, transpired; conduct
  noun (neuter)
  past passive participle
  from √vṛt (to be, exist, happen)
  Root: vṛt (class 1)

Note: Often treated as an indeclinable or an accusative neuter singular which functions adverbially.

आख्याय (ākhyāya) - having narrated, having told

(indeclinable)

absolutive (gerund)

Formed from ā- + √khyā (to tell)

Prefix: ā

Root: khyā (class 2)

Note: Absolutives are indeclinable.

रघुनन्दनः (raghunandanaḥ) - Rama, the delight of the Raghus (delight of the Raghus)

(proper noun)

Nominative, masculine, singular of raghunandana

raghunandana - delight of the Raghus, descendant of Raghu

compound of Raghu (name of an ancestor) and nandana (delight, son)

Compound type : genitive tatpuruṣa (raghu+nandana)

• raghu – Raghu (an ancient king, ancestor of Rama)
  proper noun (masculine)
• nandana – delight, son, gladdening
  noun (masculine)
  from √nand (to rejoice)
  Root: nand (class 1)

आत्मनः (ātmanaḥ) - of self, of the self (ātman)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence

Root: an (class 2)

Note: Can also be ablative singular. Context suggests genitive.

च (ca) - and, also

(indeclinable)

विपर्यासम् (viparyāsam) - reversal, misfortune, adverse state, contrary condition

(noun)

Accusative, masculine, singular of viparyāsa

viparyāsa - reversal, adverse state, misfortune, contrary

from vi- + pari- + √as (to throw)

Prefixes: vi+pari

Root: as (class 4)

Note: Object of ākhyāya (implied with sarvam).

भविष्यम् (bhaviṣyam) - future, what will be

(adjective)

Accusative, masculine, singular of bhaviṣya

bhaviṣya - future, what will be, destined to be

future participle

from √bhū (to be) + -iṣya suffix

Root: bhū (class 1)

Note: Agrees with viparyāsam.

भ्रातृभिः (bhrātṛbhiḥ) - with brothers

(noun)

Instrumental, masculine, plural of bhrātṛ

bhrātṛ - brother

Note: Used with saha.

सह (saha) - with, accompanied by

(indeclinable)

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