वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-22, verse-41

एष तस्मात् प्रणश्यामि दर्शनादस्य रक्षसः ।
इत्युक्त्वा सरथः साश्वस्तत्रैवान्तरधीयत ॥४१॥

41. eṣa tasmāt praṇaśyāmi darśanādasya rakṣasaḥ ,
ityuktvā sarathaḥ sāśvastatraivāntaradhīyata.

41. eṣaḥ tasmāt praṇaśyāmi darśanāt asya rakṣasaḥ
iti uktvā sarathaḥ sāśvaḥ tatra eva antaradhīyata

41. eṣaḥ tasmāt asya rakṣasaḥ darśanāt praṇaśyāmi
iti uktvā sarathaḥ sāśvaḥ tatra eva antaradhīyata

41. "Therefore, I will disappear from the sight of this demon (rākṣasa)." Having said this, he, along with his chariot and horses, vanished right there.

Words meanings summery:

• एषः (eṣaḥ) - I (Yama) (this (one), I (referring to oneself in a demonstrative sense))

• तस्मात् (tasmāt) - therefore, from that, for that reason

• प्रणश्यामि (praṇaśyāmi) - I disappear, I perish, I vanish

• दर्शनात् (darśanāt) - from the sight, from seeing

• अस्य (asya) - of this demon (of this, of him)

• रक्षसः (rakṣasaḥ) - of the demon

• इति (iti) - thus, so, saying this

• उक्त्वा (uktvā) - having said, having spoken

• सरथः (sarathaḥ) - with chariot, having a chariot

• साश्वः (sāśvaḥ) - with horses, having horses

• तत्र (tatra) - there, in that place

• एव (eva) - only, just, indeed, precisely

• अन्तरधीयत (antaradhīyata) - he disappeared, vanished, became invisible

Words meanings and morphology

एषः (eṣaḥ) - I (Yama) (this (one), I (referring to oneself in a demonstrative sense))

(pronoun)

Nominative, masculine, singular of etas

etas - this, this one

तस्मात् (tasmāt) - therefore, from that, for that reason

(indeclinable)

Ablative case of 'tad' used as an indeclinable adverb.

प्रणश्यामि (praṇaśyāmi) - I disappear, I perish, I vanish

(verb)

1st person , singular, active, present (laṭ) of praṇaśyāmi

Present (Laṭ)

First person singular, present tense of √naś with prefix pra.

Prefix: pra

Root: naś (class 4)

दर्शनात् (darśanāt) - from the sight, from seeing

(noun)

Ablative, neuter, singular of darśana

darśana - seeing, sight, vision, doctrine

Derived from the root √dṛś (to see)

Root: dṛś (class 1)

अस्य (asya) - of this demon (of this, of him)

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one, he, she, it

रक्षसः (rakṣasaḥ) - of the demon

(noun)

Genitive, masculine, singular of rākṣasa

rākṣasa - demon, ogre, a class of malevolent beings

Root: rakṣ (class 1)

इति (iti) - thus, so, saying this

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (Gerund)

Absolutive form of the root √vac

Root: vac (class 2)

सरथः (sarathaḥ) - with chariot, having a chariot

(adjective)

Nominative, masculine, singular of saratha

saratha - with chariot, having a chariot

Compound type : bahuvrīhi (sa+ratha)

• sa – with, together with
  indeclinable
• ratha – chariot, car
  noun (masculine)
  Root: ram (class 1)

साश्वः (sāśvaḥ) - with horses, having horses

(adjective)

Nominative, masculine, singular of sāśva

sāśva - with horses, accompanied by horses

Compound type : bahuvrīhi (sa+aśva)

• sa – with, together with
  indeclinable
• aśva – horse
  noun (masculine)

तत्र (tatra) - there, in that place

(indeclinable)

एव (eva) - only, just, indeed, precisely

(indeclinable)

अन्तरधीयत (antaradhīyata) - he disappeared, vanished, became invisible

(verb)

3rd person , singular, middle, past imperfect (laṅ) of antaradhīyata

Imperfect (Laṅ)

Third person singular, imperfect tense, middle voice of √dhā with prefix antar.

Prefix: antar

Root: dhā (class 3)

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