वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-22, verse-2

स तु योधान् हतान्मत्वा क्रोधपर्याकुलेक्षणः ।
अब्रवीत्त्वरितं सूतं रथः समुपनीयताम् ॥२॥

2. sa tu yodhān hatānmatvā krodhaparyākulekṣaṇaḥ ,
abravīttvaritaṃ sūtaṃ rathaḥ samupanīyatām.

2. saḥ tu yodhān hatān matvā krodhaparyākulekṣaṇaḥ
abravīt tvaritam sūtam rathaḥ samupanīyatām

2. saḥ tu krodhaparyākulekṣaṇaḥ yodhān hatān matvā
tvaritam sūtam abravīt rathaḥ samupanīyatām

2. But he (Yama), considering his warriors slain, and with his eyes agitated by anger, quickly told his charioteer, 'Let the chariot be brought forward!'

Words meanings summery:

• सः (saḥ) - he (Yama) (he, that)

• तु (tu) - but (but, indeed, however)

• योधान् (yodhān) - (his) warriors (warriors, soldiers)

• हतान् (hatān) - slain (killed, slain, struck)

• मत्वा (matvā) - having considered (having thought, having considered, supposing)

• क्रोधपर्याकुलेक्षणः (krodhaparyākulekṣaṇaḥ) - with eyes agitated by anger (whose eyes are agitated by anger)

• अब्रवीत् (abravīt) - said, told (said, spoke)

• त्वरितम् (tvaritam) - quickly (quickly, hastily)

• सूतम् (sūtam) - to the charioteer (charioteer, carpenter)

• रथः (rathaḥ) - the chariot (chariot, car)

• समुपनीयताम् (samupanīyatām) - let (the chariot) be brought forward (let it be brought near, let it be presented)

Words meanings and morphology

सः (saḥ) - he (Yama) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

Note: masculine nominative singular of tad

तु (tu) - but (but, indeed, however)

(indeclinable)

योधान् (yodhān) - (his) warriors (warriors, soldiers)

(noun)

Accusative, masculine, plural of yodha

yodha - warrior, soldier, fighter

हतान् (hatān) - slain (killed, slain, struck)

(adjective)

Accusative, masculine, plural of hata

hata - killed, slain, destroyed, struck

Past Passive Participle

from root 'han' (to strike, kill)

Root: han (class 2)

Note: masculine accusative plural, modifies yodhān

मत्वा (matvā) - having considered (having thought, having considered, supposing)

(indeclinable)

absolutive (gerund)

from root 'man' (to think) with suffix -tvā

Root: man (class 4)

क्रोधपर्याकुलेक्षणः (krodhaparyākulekṣaṇaḥ) - with eyes agitated by anger (whose eyes are agitated by anger)

(adjective)

Nominative, masculine, singular of krodhaparyākulekṣaṇa

krodhaparyākulekṣaṇa - one whose eyes are agitated by anger

Compound type : bahuvrīhi (krodha+paryākula+īkṣaṇa)

• krodha – anger, wrath
  noun (masculine)
• paryākula – agitated, confused, disturbed
  adjective (masculine/neuter/feminine)
  Prefixes: pari+ā
• īkṣaṇa – eye, looking, seeing
  noun (neuter)
  Root: īkṣ (class 1)

Note: modifies saḥ

अब्रवीत् (abravīt) - said, told (said, spoke)

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect Active

from root 'brū' (to speak)

Root: brū (class 2)

त्वरितम् (tvaritam) - quickly (quickly, hastily)

(indeclinable)

adverbial use of participle

Root: tvar (class 1)

Note: Used adverbially

सूतम् (sūtam) - to the charioteer (charioteer, carpenter)

(noun)

Accusative, masculine, singular of sūta

sūta - charioteer, bard, carpenter

Note: Object of 'abravīt'

रथः (rathaḥ) - the chariot (chariot, car)

(noun)

Nominative, masculine, singular of ratha

ratha - chariot, car

Note: Subject of the imperative verb samupanīyatām

समुपनीयताम् (samupanīyatām) - let (the chariot) be brought forward (let it be brought near, let it be presented)

(verb)

3rd person , singular, passive, imperative (loṭ) of samupanī

Imperative Passive

from root 'nī' (to lead) with prefixes 'sam' and 'upa'

Prefixes: sam+upa

Root: nī (class 1)

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