वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-22, verse-10

स तु रावणमासाद्य विसृजञ् शक्तितोमरान् ।
यमो मर्माणि संक्रुद्धो राक्षसस्य न्यकृन्तत ॥१०॥

10. sa tu rāvaṇamāsādya visṛjañ śaktitomarān ,
yamo marmāṇi saṃkruddho rākṣasasya nyakṛntata.

10. saḥ tu rāvaṇam āsādya visṛjan śaktitomarān
yamaḥ marmāṇi saṃkruddhaḥ rākṣasasya nyakṛntata

10. saḥ yamaḥ tu rāvaṇam āsādya śaktitomarān visṛjan
saṃkruddhaḥ rākṣasasya marmāṇi nyakṛntata

10. But Yama, having assailed Ravana and discharging his spears and lances, being greatly enraged, pierced the vital points of the rākṣasa.

Words meanings summery:

• सः (saḥ) - he (Yama) (he, that one)

• तु (tu) - but, however, and, indeed

• रावणम् (rāvaṇam) - Ravana

• आसाद्य (āsādya) - having assailed (Ravana) (having approached, having attacked, having obtained)

• विसृजन् (visṛjan) - releasing, discharging, throwing

• शक्तितोमरान् (śaktitomarān) - spears and lances (plural)

• यमः (yamaḥ) - Yama (the god of death and justice)

• मर्माणि (marmāṇi) - vital spots, vulnerable points, secrets

• संक्रुद्धः (saṁkruddhaḥ) - very angry, enraged, furious

• राक्षसस्य (rākṣasasya) - of Ravana (of the rākṣasa (demon))

• न्यकृन्तत (nyakṛntata) - he cut, severed, pierced

Words meanings and morphology

सः (saḥ) - he (Yama) (he, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, those, he, she, it

तु (tu) - but, however, and, indeed

(indeclinable)

रावणम् (rāvaṇam) - Ravana

(proper noun)

Accusative, masculine, singular of rāvaṇa

rāvaṇa - Ravana (name of the Rākṣasa king in the Rāmāyaṇa)

आसाद्य (āsādya) - having assailed (Ravana) (having approached, having attacked, having obtained)

(indeclinable)

Absolutive / Gerund

Formed from root sad with prefix ā-.

Prefix: ā

Root: sad (class 1)

विसृजन् (visṛjan) - releasing, discharging, throwing

(adjective)

Nominative, masculine, singular of visṛj

visṛj - to let go, release, throw, discharge, emit

Present Active Participle

Derived from root sṛj with prefix vi-.

Prefix: vi

Root: sṛj (class 6)

शक्तितोमरान् (śaktitomarān) - spears and lances (plural)

(noun)

Accusative, masculine, plural of śaktitomara

śaktitomara - spear and javelin, various weapons

Compound type : Dvandva (śakti+tomara)

• śakti – spear, lance, power, energy (here: a type of weapon)
  noun (feminine)
• tomara – javelin, lance, dart, iron club
  noun (masculine)

यमः (yamaḥ) - Yama (the god of death and justice)

(proper noun)

Nominative, masculine, singular of yama

yama - Yama (name of the god of death and the underworld), restraint, control, twin

मर्माणि (marmāṇi) - vital spots, vulnerable points, secrets

(noun)

Accusative, neuter, plural of marman

marman - vital spot, vulnerable point, secret, joint of the body

संक्रुद्धः (saṁkruddhaḥ) - very angry, enraged, furious

(adjective)

Nominative, masculine, singular of saṃkruddha

saṁkruddha - enraged, very angry, furious

Past Passive Participle

Derived from root krudh (to be angry) with prefix sam-.

Prefix: sam

Root: krudh (class 4)

राक्षसस्य (rākṣasasya) - of Ravana (of the rākṣasa (demon))

(noun)

Genitive, masculine, singular of rākṣasa

rākṣasa - a demon, rākṣasa, belonging to rākṣasas

न्यकृन्तत (nyakṛntata) - he cut, severed, pierced

(verb)

3rd person , singular, active, imperfect (laṅ) of nikṛt

Imperfect Active

3rd person singular, imperfect tense, active voice. Root kṛnt (variant of kṛt) with prefix ni-.

Prefix: ni

Root: kṛnt (class 6)

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