वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-80, verse-41

यथायं मामभिक्रुद्धः समभिद्रवति स्वयम् ।
वधिष्यति सनाथां मामनाथामिव दुर्मतिः ॥४१॥

41. yathāyaṃ māmabhikruddhaḥ samabhidravati svayam ,
vadhiṣyati sanāthāṃ māmanāthāmiva durmatiḥ.

41. yathā ayam mām abhikruddhaḥ samabhidravati svayam
vadhiṣyati sanāthām mām anāthām iva durmatiḥ

41. yathā ayam durmatiḥ abhikruddhaḥ svayam mām
samabhidravati saḥ sanāthām mām anāthām iva vadhiṣyati

41. How this evil-minded one, filled with intense rage, rushes at me personally. He will kill me, who has a protector, just as if I were unprotected.

Words meanings summery:

• यथा (yathā) - how (introducing Sītā's observation) (as, just as, how)

• अयम् (ayam) - this (Rāvaṇa) (this (one))

• माम् (mām) - Sītā (me)

• अभिक्रुद्धः (abhikruddhaḥ) - Rāvaṇa, intensely angry (very enraged, furious)

• समभिद्रवति (samabhidravati) - (Rāvaṇa) rushes at (Sītā) (rushes at, attacks)

• स्वयम् (svayam) - (Rāvaṇa) personally (rushes) (himself, personally, spontaneously)

• वधिष्यति (vadhiṣyati) - (Rāvaṇa) will kill (Sītā) (will kill, will strike)

• सनाथाम् (sanāthām) - me, though protected (by Rāma) (having a protector, protected)

• माम् (mām) - Sītā (me)

• अनाथाम् (anāthām) - me, as if unprotected (unprotected, without a protector)

• इव (iva) - as if (unprotected) (like, as if)

• दुर्मतिः (durmatiḥ) - Rāvaṇa, with evil intentions (evil-minded, wicked, foolish)

Words meanings and morphology

यथा (yathā) - how (introducing Sītā's observation) (as, just as, how)

(indeclinable)

Note: Introduces a clause of manner.

अयम् (ayam) - this (Rāvaṇa) (this (one))

(pronoun)

Nominative, masculine, singular of idam

idam - this

Note: Subject (Rāvaṇa).

माम् (mām) - Sītā (me)

(pronoun)

Accusative, singular of aham

aham - I

Note: Object of 'samabhidravati'.

अभिक्रुद्धः (abhikruddhaḥ) - Rāvaṇa, intensely angry (very enraged, furious)

(adjective)

Nominative, masculine, singular of abhikruddha

abhikruddha - very enraged, furious

Past Passive Participle

from root krudh (to be angry) with prefix abhi

Prefix: abhi

Root: krudh (class 4)

Note: Modifies 'ayam'.

समभिद्रवति (samabhidravati) - (Rāvaṇa) rushes at (Sītā) (rushes at, attacks)

(verb)

3rd person , singular, active, present (laṭ) of samabhidravati

Present Active Indicative

from root dru (to run) with prefixes sam and abhi

Prefixes: sam+abhi

Root: dru (class 1)

Note: Main verb of the first clause.

स्वयम् (svayam) - (Rāvaṇa) personally (rushes) (himself, personally, spontaneously)

(indeclinable)

adverbial form of sva (self)

Note: Adverb emphasizing the direct action.

वधिष्यति (vadhiṣyati) - (Rāvaṇa) will kill (Sītā) (will kill, will strike)

(verb)

3rd person , singular, active, future (lṛṭ) of vadhiṣyati

Future Active Indicative

from root vadh (to strike, kill)

Root: vadh (class 1)

Note: Main verb of the second clause.

सनाथाम् (sanāthām) - me, though protected (by Rāma) (having a protector, protected)

(adjective)

Accusative, feminine, singular of sanāthā

sanāthā - having a protector, protected

compound 'sa' (with) + 'nātha' (protector), feminine form

Compound type : bahuvrīhi (sa+nātha)

• sa – with, together with
  indeclinable
• nātha – lord, protector, master
  noun (masculine)
  from root nāth (to ask, to seek protection)
  Root: nāth (class 1)

Note: Modifies the second 'mām'.

माम् (mām) - Sītā (me)

(pronoun)

Accusative, singular of aham

aham - I

Note: Object of 'vadhiṣyati'.

अनाथाम् (anāthām) - me, as if unprotected (unprotected, without a protector)

(adjective)

Accusative, feminine, singular of anāthā

anāthā - unprotected, without a protector

compound 'a' (not) + 'nātha' (protector), feminine form

Compound type : nañ-tatpuruṣa (a+nātha)

• a – not, un-
  indeclinable
  negation prefix
• nātha – lord, protector, master
  noun (masculine)
  Root: nāth (class 1)

Note: Modifies the implied 'mām' and is used in comparison.

इव (iva) - as if (unprotected) (like, as if)

(indeclinable)

Note: Particle of comparison.

दुर्मतिः (durmatiḥ) - Rāvaṇa, with evil intentions (evil-minded, wicked, foolish)

(adjective)

Nominative, masculine, singular of durmati

durmati - evil-minded, wicked, foolish

compound 'dur' (bad, evil) + 'mati' (mind, intellect)

Compound type : bahuvrīhi (dur+mati)

• dur – bad, evil, difficult
  indeclinable
  prefix
• mati – mind, thought, intellect
  noun (feminine)
  from root man (to think)
  Root: man (class 4)

Note: Modifies 'ayam'.

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