वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-80, verse-35

व्रजन्तं राक्षसं प्रेक्ष्य सिंहनादं प्रचुक्रुशुः ।
ऊचुश्चान्योन्यमाश्लिष्य संक्रुद्धं प्रेक्ष्य राक्षसाः ॥३५॥

35. vrajantaṃ rākṣasaṃ prekṣya siṃhanādaṃ pracukruśuḥ ,
ūcuścānyonyamāśliṣya saṃkruddhaṃ prekṣya rākṣasāḥ.

35. vrajantam rākṣasam prekṣya siṃhanādam pracukruśuḥ
ūcuḥ ca anyonyam āśliṣya saṃkruddham prekṣya rākṣasāḥ

35. rākṣasāḥ vrajantam rākṣasam prekṣya siṃhanādam
pracukruśuḥ ca anyonyam āśliṣya saṃkruddham prekṣya ūcuḥ

35. Upon seeing the departing demon (Rāvaṇa), they (the rākṣasas) roared a lion's roar. And embracing one another, the rākṣasas spoke, having seen the enraged (Rāvaṇa).

Words meanings summery:

• व्रजन्तम् (vrajantam) - the departing (Rāvaṇa) (departing, going, moving)

• राक्षसम् (rākṣasam) - Rāvaṇa (demon, monstrous being)

• प्रेक्ष्य (prekṣya) - having seen, having perceived

• सिंहनादम् (siṁhanādam) - lion's roar, mighty roar

• प्रचुक्रुशुः (pracukruśuḥ) - they roared, they shouted

• ऊचुः (ūcuḥ) - they spoke, they said

• च (ca) - and

• अन्योन्यम् (anyonyam) - each other, mutually

• आश्लिष्य (āśliṣya) - having embraced one another (having embraced)

• संक्रुद्धम् (saṁkruddham) - the enraged (Rāvaṇa) (the enraged one)

• प्रेक्ष्य (prekṣya) - having seen, having perceived

• राक्षसाः (rākṣasāḥ) - the demons, the monstrous beings

Words meanings and morphology

व्रजन्तम् (vrajantam) - the departing (Rāvaṇa) (departing, going, moving)

(adjective)

Accusative, masculine, singular of vrajat

vrajat - going, moving, departing

Present Active Participle

Present Active Participle of vraj (to go), masculine accusative singular.

Root: vraj (class 1)

राक्षसम् (rākṣasam) - Rāvaṇa (demon, monstrous being)

(noun)

Accusative, masculine, singular of rākṣasa

rākṣasa - a demon, a monstrous being

प्रेक्ष्य (prekṣya) - having seen, having perceived

(indeclinable)

absolutive

Absolutive (gerund) of īkṣ (to see) with prefix pra.

Prefix: pra

Root: īkṣ (class 1)

सिंहनादम् (siṁhanādam) - lion's roar, mighty roar

(noun)

Accusative, masculine, singular of siṃhanāda

siṁhanāda - lion's roar, a mighty roar, a battle cry

Compound of siṃha (lion) and nāda (sound, roar).

Compound type : tatpuruṣa (siṃha+nāda)

• siṃha – lion
  noun (masculine)
• nāda – sound, roar, cry
  noun (masculine)
  Root: nad (class 1)

प्रचुक्रुशुः (pracukruśuḥ) - they roared, they shouted

(verb)

3rd person , plural, active, perfect (liṭ) of pracruś

Perfect Active

Root kruś (to cry out) with prefix pra, Perfect Tense, Active Voice, Third Person Plural.

Prefix: pra

Root: kruś (class 1)

ऊचुः (ūcuḥ) - they spoke, they said

(verb)

3rd person , plural, active, perfect (liṭ) of vac

Perfect Active

Root vac (to speak), Perfect Tense, Active Voice, Third Person Plural.

Root: vac (class 2)

च (ca) - and

(indeclinable)

अन्योन्यम् (anyonyam) - each other, mutually

(pronoun)

Accusative, neuter, singular of anyonya

anyonya - each other, mutual, reciprocal

Compound of anya (other) + anya (other). Used adverbially as 'mutually'.

आश्लिष्य (āśliṣya) - having embraced one another (having embraced)

(indeclinable)

absolutive

Absolutive (gerund) of śliṣ (to embrace) with prefix ā.

Prefix: ā

Root: śliṣ (class 1)

संक्रुद्धम् (saṁkruddham) - the enraged (Rāvaṇa) (the enraged one)

(adjective)

Accusative, masculine, singular of saṃkruddha

saṁkruddha - enraged, very angry

Past Passive Participle

PPP of krudh (to be angry) with prefix sam, masculine accusative singular.

Prefix: sam

Root: krudh (class 4)

प्रेक्ष्य (prekṣya) - having seen, having perceived

(indeclinable)

absolutive

Absolutive (gerund) of īkṣ (to see) with prefix pra.

Prefix: pra

Root: īkṣ (class 1)

राक्षसाः (rākṣasāḥ) - the demons, the monstrous beings

(noun)

Nominative, masculine, plural of rākṣasa

rākṣasa - a demon, a monstrous being

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