वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-80, verse-24

तस्यैव तपसो व्युष्ट्या प्रसादाच्च स्वयम्भुवः ।
नासुरेभ्यो न देवेभ्यो भयं मम कदा चन ॥२४॥

24. tasyaiva tapaso vyuṣṭyā prasādācca svayambhuvaḥ ,
nāsurebhyo na devebhyo bhayaṃ mama kadā cana.

24. tasya eva tapasas vyuṣṭyā prasādāt ca svayambhuvaḥ
na asurebhyaḥ na devebhyaḥ bhayam mama kadā cana

24. mama tasya eva tapasas vyuṣṭyā ca svayambhuvaḥ
prasādāt asurebhyaḥ na devebhyaḥ na kadā cana bhayam

24. Through the fruition of that very asceticism (tapas) and by the grace of the Self-existent Brahmā, I have no fear ever, neither from demons nor from gods.

Words meanings summery:

• तस्य (tasya) - of that (asceticism) (of him/her/it, of that)

• एव (eva) - very (asceticism) (indeed, very, only)

• तपसस् (tapasas) - of my asceticism (tapas) (of asceticism, of austerity)

• व्युष्ट्या (vyuṣṭyā) - by the fruition (of asceticism) (by the completion, by the fruition, by the end)

• प्रसादात् (prasādāt) - by the grace (of Brahmā) (by grace, by favor, by clearness)

• च (ca) - and (and, also)

• स्वयम्भुवः (svayambhuvaḥ) - of Brahmā, the Self-existent (of the self-existent)

• न (na) - not (not, no)

• असुरेभ्यः (asurebhyaḥ) - from demons (from/to demons)

• न (na) - not (not, no)

• देवेभ्यः (devebhyaḥ) - from gods (from/to gods)

• भयम् (bhayam) - fear (fear, terror)

• मम (mama) - for me (my, of me)

• कदा (kadā) - ever (when, at what time)

• चन (cana) - ever (with negative 'na') (even, also, any (with negative))

Words meanings and morphology

तस्य (tasya) - of that (asceticism) (of him/her/it, of that)

(pronoun)

Genitive, neuter, singular of tad

tad - that

Note: Refers to 'tapas' in the next word.

एव (eva) - very (asceticism) (indeed, very, only)

(indeclinable)

तपसस् (tapasas) - of my asceticism (tapas) (of asceticism, of austerity)

(noun)

Genitive, neuter, singular of tapas

tapas - asceticism, austerity, religious penance

Root: tap (class 1)

व्युष्ट्या (vyuṣṭyā) - by the fruition (of asceticism) (by the completion, by the fruition, by the end)

(noun)

Instrumental, feminine, singular of vyuṣṭi

vyuṣṭi - dawn, completion, fruition

From vi-vaś

Prefix: vi

Root: vaś

प्रसादात् (prasādāt) - by the grace (of Brahmā) (by grace, by favor, by clearness)

(noun)

Ablative, masculine, singular of prasāda

prasāda - grace, favor, clearness, serenity

From pra-sad

Prefix: pra

Root: sad (class 1)

च (ca) - and (and, also)

(indeclinable)

स्वयम्भुवः (svayambhuvaḥ) - of Brahmā, the Self-existent (of the self-existent)

(noun)

Genitive, masculine, singular of svayambhū

svayambhū - self-existent, creator (often Brahmā)

Compound: svayam (self) + bhū (being)

Compound type : karmadhāraya (svayam+bhū)

• svayam – self, oneself
  indeclinable
• bhū – being, existence, earth
  noun (masculine)
  From root bhū 'to be'
  Root: bhū (class 1)

न (na) - not (not, no)

(indeclinable)

असुरेभ्यः (asurebhyaḥ) - from demons (from/to demons)

(noun)

Ablative, masculine, plural of asura

asura - demon, anti-god

A-sura (not god)

Note: Dative also possible, but ablative fits 'fear from' better.

न (na) - not (not, no)

(indeclinable)

देवेभ्यः (devebhyaḥ) - from gods (from/to gods)

(noun)

Ablative, masculine, plural of deva

deva - god, deity

Root: div (class 4)

Note: Dative also possible, but ablative fits 'fear from' better.

भयम् (bhayam) - fear (fear, terror)

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, terror

From root bhī 'to fear'

Root: bhī (class 3)

मम (mama) - for me (my, of me)

(pronoun)

Genitive, singular of aham

aham - I, myself

Note: Often used as dative of possession 'for me'.

कदा (kadā) - ever (when, at what time)

(indeclinable)

चन (cana) - ever (with negative 'na') (even, also, any (with negative))

(indeclinable)

Note: Often combined with interrogatives to form indefinites or, with 'na', negatives. 'kadā cana' (ever).

Previous Verse Next Verse