वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-41, verse-7

ज्ञायतां तूर्णमेतषां सर्वेषां वनचारिणाम् ।
शोककाले समुत्पन्ने हर्षकारणमुत्थितम् ॥७॥

7. jñāyatāṃ tūrṇametaṣāṃ sarveṣāṃ vanacāriṇām ,
śokakāle samutpanne harṣakāraṇamutthitam.

7. jñāyatām tūrṇam eteṣām sarveṣām vanacāriṇām
śokakāle samutpanne harṣakāraṇam utthitam

7. eteṣām sarveṣām vanacāriṇām śokakāle samutpanne
tūrṇam harṣakāraṇam utthitam jñāyatām

7. Let it be quickly ascertained what cause for joy has arisen for all these forest-dwellers when a time of sorrow has occurred.

Words meanings summery:

• ज्ञायताम् (jñāyatām) - let it be ascertained (let it be known, let it be understood, let it be ascertained)

• तूर्णम् (tūrṇam) - quickly (quickly, swiftly, speedily)

• एतेषाम् (eteṣām) - of these (forest-dwellers) (of these (masculine/neuter plural))

• सर्वेषाम् (sarveṣām) - of all (of all, of everyone)

• वनचारिणाम् (vanacāriṇām) - of the forest-dwellers (of the forest-dwellers, of those who wander in the forest)

• शोककाले (śokakāle) - when a time of sorrow (at the time of sorrow)

• समुत्पन्ने (samutpanne) - has occurred (having arisen, having occurred, produced)

• हर्षकारणम् (harṣakāraṇam) - cause for joy (cause of joy, reason for delight)

• उत्थितम् (utthitam) - has arisen (arisen, stood up, appeared)

Words meanings and morphology

ज्ञायताम् (jñāyatām) - let it be ascertained (let it be known, let it be understood, let it be ascertained)

(verb)

3rd person , singular, passive, imperative (loṭ) of jñā

Imperative 3rd singular passive

Root jñā (9th class) in passive imperative form.

Root: jñā (class 9)

तूर्णम् (tūrṇam) - quickly (quickly, swiftly, speedily)

(indeclinable)

Past Passive Participle

From √tvar (to hasten).

Root: tvar (class 1)

एतेषाम् (eteṣām) - of these (forest-dwellers) (of these (masculine/neuter plural))

(pronoun)

Genitive, masculine/neuter, plural of etad

etad - this, these

सर्वेषाम् (sarveṣām) - of all (of all, of everyone)

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole, entire

Note: Agrees with vanacāriṇām.

वनचारिणाम् (vanacāriṇām) - of the forest-dwellers (of the forest-dwellers, of those who wander in the forest)

(noun)

Genitive, masculine, plural of vanacārin

vanacārin - forest-dweller, ranger, moving in the forest, hermit

From vana (forest) + cārin (moving, wandering).

Compound type : upapada-tatpuruṣa (vana+cārin)

• vana – forest, wood, grove, thicket
  noun (neuter)
• cārin – moving, wandering, going, dweller, practicing
  adjective (masculine)
  From √car (to move, wander) with suffix -in.
  Root: car (class 1)

शोककाले (śokakāle) - when a time of sorrow (at the time of sorrow)

(noun)

Locative, masculine, singular of śokakāla

śokakāla - time of sorrow, period of grief

Compound type : ṣaṣṭhī-tatpuruṣa (śoka+kāla)

• śoka – sorrow, grief, lamentation, anguish
  noun (masculine)
  From √śuc (to grieve, burn).
  Root: śuc (class 1)
• kāla – time, period, season, duration
  noun (masculine)

समुत्पन्ने (samutpanne) - has occurred (having arisen, having occurred, produced)

(adjective)

Locative, masculine, singular of samutpanna

samutpanna - arisen, produced, born, occurred, appeared

Past Passive Participle

From sam- + ut- + √pad (to go, fall, occur).

Prefixes: sam+ud

Root: pad (class 4)

Note: Agrees with śokakāle (locative masculine singular).

हर्षकारणम् (harṣakāraṇam) - cause for joy (cause of joy, reason for delight)

(noun)

Nominative, neuter, singular of harṣakāraṇa

harṣakāraṇa - cause of joy, reason for delight

Compound type : ṣaṣṭhī-tatpuruṣa (harṣa+kāraṇa)

• harṣa – joy, delight, pleasure, excitement, thrill
  noun (masculine)
  From √hṛṣ (to be excited, rejoice).
  Root: hṛṣ (class 1)
• kāraṇa – cause, reason, instrument, motive
  noun (neuter)
  From √kṛ (to do, make) + suffix -ana.
  Root: kṛ (class 8)

उत्थितम् (utthitam) - has arisen (arisen, stood up, appeared)

(adjective)

Nominative, neuter, singular of utthita

utthita - arisen, stood up, appeared, produced, ready

Past Passive Participle

From ut- + √sthā (to stand).

Prefix: ud

Root: sthā (class 1)

Note: Agrees with harṣakāraṇam.

Previous Verse Next Verse