वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-4, chapter-7, verse-9
व्यसने वार्थ कृच्छ्रे वा भये वा जीवितान्तगे ।
विमृशन् वै स्वया बुद्ध्या धृतिमान्नावसीदति ॥९॥
विमृशन् वै स्वया बुद्ध्या धृतिमान्नावसीदति ॥९॥
9. vyasane vārtha kṛcchre vā bhaye vā jīvitāntage ,
vimṛśan vai svayā buddhyā dhṛtimānnāvasīdati.
vimṛśan vai svayā buddhyā dhṛtimānnāvasīdati.
9.
vyasane vā artha kṛcchre vā bhaye vā jīvitāntage
vimṛśan vai svayā buddhyā dhṛtimān na avasīdati
vimṛśan vai svayā buddhyā dhṛtimān na avasīdati
9.
dhṛtimān vai naraḥ vyasane vā artha kṛcchre vā bhaye
vā jīvitāntage svayā buddhyā vimṛśan na avasīdati
vā jīvitāntage svayā buddhyā vimṛśan na avasīdati
9.
Indeed, a person endowed with fortitude (dhṛti), who reflects with their own intellect, does not succumb to despair, whether in misfortune, financial distress, fear, or even when facing the end of life.
Words meanings summery:
(Scroll down for elaborated words morphology)
- व्यसने (vyasane) - in misfortune (in calamity, in misfortune, in addiction)
- वा (vā) - or (or, either...or)
- अर्थ (artha) - (related to) financial matters, wealth (wealth, purpose, object)
- कृच्छ्रे (kṛcchre) - in distress, in difficulty (in difficulty, in distress, in trouble)
- वा (vā) - or (or, either...or)
- भये (bhaye) - in fear (in fear, through fear)
- वा (vā) - or (or, either...or)
- जीवितान्तगे (jīvitāntage) - when facing the end of life (leading to the end of life, in a life-ending situation)
- विमृशन् (vimṛśan) - reflecting, deliberating (reflecting, pondering, deliberating)
- वै (vai) - indeed (indeed, verily, certainly)
- स्वया (svayā) - by one's own
- बुद्ध्या (buddhyā) - by intellect (by intellect, by understanding, by mind)
- धृतिमान् (dhṛtimān) - a person endowed with fortitude (dhṛti) (steadfast, firm, courageous, one with fortitude)
- न (na) - not (not, no)
- अवसीदति (avasīdati) - succumbs to despair, becomes dejected (sinks down, despairs, becomes dejected)
Words meanings and morphology
व्यसने (vyasane) - in misfortune (in calamity, in misfortune, in addiction)
(noun)
Locative, neuter, singular of vyasana
vyasana - misfortune, calamity, addiction, vice
From root as 'to throw' with upasarga vi-.
Prefix: vi
Root: as (class 4)
वा (vā) - or (or, either...or)
(indeclinable)
अर्थ (artha) - (related to) financial matters, wealth (wealth, purpose, object)
(noun)
Nominative, masculine, singular of artha
artha - purpose, meaning, wealth, object, thing
From root ṛ 'to go, move'.
Root: ṛ (class 3)
Note: Appears as an object of difficulty, contributing to the sense of 'financial difficulty' with `kṛcchre`.
कृच्छ्रे (kṛcchre) - in distress, in difficulty (in difficulty, in distress, in trouble)
(noun)
Locative, neuter, singular of kṛcchra
kṛcchra - difficulty, distress, trouble, pain
From root kṛch 'to suffer, be in distress'.
Root: kṛch
वा (vā) - or (or, either...or)
(indeclinable)
भये (bhaye) - in fear (in fear, through fear)
(noun)
Locative, neuter, singular of bhaya
bhaya - fear, dread, apprehension
From root bhī 'to fear' + -a suffix.
Root: bhī (class 3)
वा (vā) - or (or, either...or)
(indeclinable)
जीवितान्तगे (jīvitāntage) - when facing the end of life (leading to the end of life, in a life-ending situation)
(adjective)
Locative, masculine, singular of jīvitāntaga
jīvitāntaga - leading to the end of life, causing death, fatal
Compound. Locative of jīvitāntaga.
Compound type : tatpuruṣa (jīvita+anta+ga)
- jīvita – life, living, means of life
noun (neuter)
Past Passive Participle
From root jīv 'to live' + -ta suffix.
Root: jīv (class 1) - anta – end, limit, death
noun (masculine) - ga – going, moving, reaching, attaining
adjective (masculine)
From root gam 'to go' + -a suffix.
Root: gam (class 1)
विमृशन् (vimṛśan) - reflecting, deliberating (reflecting, pondering, deliberating)
(participle)
Nominative, masculine, singular of vimṛśat
vimṛśat - reflecting, pondering, deliberating (present participle)
Present Active Participle
From root mṛś 'to touch, reflect' with upasarga vi-.
Prefix: vi
Root: mṛś (class 6)
Note: Qualifies `dhṛtimān`.
वै (vai) - indeed (indeed, verily, certainly)
(indeclinable)
Emphatic particle.
स्वया (svayā) - by one's own
(pronoun)
Instrumental, feminine, singular of sva
sva - self, one's own
Note: Qualifies `buddhyā`.
बुद्ध्या (buddhyā) - by intellect (by intellect, by understanding, by mind)
(noun)
Instrumental, feminine, singular of buddhi
buddhi - intellect, understanding, mind, perception
From root budh 'to know, perceive' + -ti suffix.
Root: budh (class 1)
Note: Instrument of reflection.
धृतिमान् (dhṛtimān) - a person endowed with fortitude (dhṛti) (steadfast, firm, courageous, one with fortitude)
(adjective)
Nominative, masculine, singular of dhṛtimat
dhṛtimat - having firmness, endowed with fortitude, steady, patient
From dhṛti 'firmness, fortitude' + -mat suffix (possessive).
न (na) - not (not, no)
(indeclinable)
Negative particle.
अवसीदति (avasīdati) - succumbs to despair, becomes dejected (sinks down, despairs, becomes dejected)
(verb)
3rd person , singular, active, present indicative (laṭ) of ava-sad
Present indicative
From root sad 'to sit, sink' with upasarga ava-.
Prefix: ava
Root: sad (class 1)