वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-53, verse-5

भर्तुरर्थे परिश्रान्तं सर्वशास्त्रविशारदम् ।
अभिसंधातुमारेभे हनुमानङ्गदं ततः ॥५॥

5. bharturarthe pariśrāntaṃ sarvaśāstraviśāradam ,
abhisaṃdhātumārebhe hanumānaṅgadaṃ tataḥ.

5. bhartuḥ arthe pariśrāntam sarvaśāstraviśāradam
abhisandhātum ārebhe hanumān aṅgadam tataḥ

5. tataḥ hanumān bhartuḥ arthe pariśrāntam
sarvaśāstraviśāradam aṅgadam abhisandhātum ārebhe

5. Then Hanuman began to conciliate Angada, who was devoted to his master's purpose and expert in all branches of knowledge (śāstra).

Words meanings summery:

• भर्तुः (bhartuḥ) - of his master (Sugriva) (of the master, of the lord)

• अर्थे (arthe) - for the sake of, for the purpose

• परिश्रान्तम् (pariśrāntam) - dedicated to the cause, assiduously working for (wearied, exhausted, dedicated, strenuously working)

• सर्वशास्त्रविशारदम् (sarvaśāstraviśāradam) - expert in all scriptures/sciences

• अभिसन्धातुम् (abhisandhātum) - to win over by subtle or strategic means (to conciliate, to win over, to outwit, to deceive)

• आरेभे (ārebhe) - began, commenced

• हनुमान् (hanumān) - Hanuman

• अङ्गदम् (aṅgadam) - Angada

• ततः (tataḥ) - then, thereupon, consequently (then, thence, therefore)

Words meanings and morphology

भर्तुः (bhartuḥ) - of his master (Sugriva) (of the master, of the lord)

(noun)

Genitive, masculine, singular of bhartṛ

bhartṛ - master, lord, supporter, husband

Root: bhṛ (class 1)

अर्थे (arthe) - for the sake of, for the purpose

(noun)

Locative, masculine, singular of artha

artha - purpose, object, aim, meaning, wealth, cause

Note: Used idiomatically with genitive to mean 'for the sake of'.

परिश्रान्तम् (pariśrāntam) - dedicated to the cause, assiduously working for (wearied, exhausted, dedicated, strenuously working)

(participle)

Accusative, masculine, singular of pariśrānta

pariśrānta - wearied, exhausted, worked hard, assiduous, dedicated

Past Passive Participle

Derived from root 'śram' (to be weary, to strive) with prefix 'pari' and suffix 'kta'

Prefix: pari

Root: śram (class 4)

Note: Agrees with 'aṅgadam'.

सर्वशास्त्रविशारदम् (sarvaśāstraviśāradam) - expert in all scriptures/sciences

(adjective)

Accusative, masculine, singular of sarvaśāstraviśārada

sarvaśāstraviśārada - skilled in all branches of knowledge or learning (śāstra)

Compound type : tatpuruṣa (sarvaśāstra+viśārada)

• sarvaśāstra – all scriptures, all sciences, all branches of knowledge
  noun (neuter)
• viśārada – skilled, expert, proficient, clever
  adjective
  Prefix: vi

Note: Agrees with 'aṅgadam'.

अभिसन्धातुम् (abhisandhātum) - to win over by subtle or strategic means (to conciliate, to win over, to outwit, to deceive)

(infinitive)

आरेभे (ārebhe) - began, commenced

(verb)

3rd person , singular, middle, perfect (lit) of ā-rabh

Perfect Tense

Ātmanepada, 3rd person singular, Perfect tense (lit la-kāra)

Prefix: ā

Root: rabh (class 1)

हनुमान् (hanumān) - Hanuman

(proper noun)

Nominative, masculine, singular of hanumat

hanumat - Hanuman (name of a prominent Vanara deity, son of Vayu)

अङ्गदम् (aṅgadam) - Angada

(proper noun)

Accusative, masculine, singular of aṅgada

aṅgada - Angada (name of Vali's son, a powerful Vanara prince)

ततः (tataḥ) - then, thereupon, consequently (then, thence, therefore)

(indeclinable)

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