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3,64

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-3, chapter-64, verse-24

सर्वत्र खलु दृश्यन्ते साधवो धर्मचारिणः ।
शूराः शरण्याः सौमित्रे तिर्यग्योनिगतेष्वपि ॥२४॥
24. sarvatra khalu dṛśyante sādhavo dharmacāriṇaḥ ,
śūrāḥ śaraṇyāḥ saumitre tiryagyonigateṣvapi.
24. sarvatra khalu dṛśyante sādhavaḥ dharmacāriṇaḥ
śūrāḥ śaraṇyāḥ saumitre tiryagyonigateṣu api
24. saumitre khalu sādhavaḥ dharmacāriṇaḥ śūrāḥ
śaraṇyāḥ sarvatra dṛśyante tiryagyonigateṣu api
24. Indeed, O Saumitri (Lakshmana), virtuous, righteous (dharma) and brave protectors are seen everywhere, even among those born in animal species.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सर्वत्र (sarvatra) - everywhere
  • खलु (khalu) - indeed, certainly
  • दृश्यन्ते (dṛśyante) - are seen, appear
  • साधवः (sādhavaḥ) - good people, virtuous ones
  • धर्मचारिणः (dharmacāriṇaḥ) - followers of natural law (dharma), righteous
  • शूराः (śūrāḥ) - brave ones, heroic
  • शरण्याः (śaraṇyāḥ) - worthy of refuge, protectors
  • सौमित्रे (saumitre) - O Lakshmana (O son of Sumitra (Lakshmana))
  • तिर्यग्योनिगतेषु (tiryagyonigateṣu) - among those born in animal species, among animals
  • अपि (api) - even, also

Words meanings and morphology

सर्वत्र (sarvatra) - everywhere
(indeclinable)
Locative sense from sarva (all).
Note: Adverb of place.
खलु (khalu) - indeed, certainly
(indeclinable)
दृश्यन्ते (dṛśyante) - are seen, appear
(verb)
3rd person , plural, passive, present (laṭ) of dṛś
Present Passive Indicative
Root dṛś (4th class), Present tense, 3rd person plural, passive voice. From *pasyate* passive stem.
Root: dṛś (class 4)
Note: The subject is 'sādhavaḥ'.
साधवः (sādhavaḥ) - good people, virtuous ones
(noun)
Nominative, masculine, plural of sādhu
sādhu - good, virtuous, righteous, holy man
Note: Subject of 'dṛśyante'.
धर्मचारिणः (dharmacāriṇaḥ) - followers of natural law (dharma), righteous
(adjective)
Nominative, masculine, plural of dharmacārin
dharmacārin - one who practices natural law (dharma), righteous, virtuous
Agent Noun (suffix -in)
From dharma + car (to practice, to move) with agent suffix -in.
Compound type : tatpuruṣa (dharma+cārin)
  • dharma – natural law, constitution, duty, righteousness
    noun (masculine)
    Root: dhṛ (class 1)
  • cārin – walking, going, practicing, follower
    adjective (masculine)
    Agent Noun
    From root car (to move, practice) with agent suffix -in.
    Root: car (class 1)
शूराः (śūrāḥ) - brave ones, heroic
(adjective)
Nominative, masculine, plural of śūra
śūra - brave, heroic, warrior
Note: Qualifies 'sādhavaḥ'.
शरण्याः (śaraṇyāḥ) - worthy of refuge, protectors
(adjective)
Nominative, masculine, plural of śaraṇya
śaraṇya - worthy of refuge, affording protection, a protector
Gerundive/Adjective
From śaraṇa (refuge) with suffix -ya.
Root: śṛ (class 5)
Note: Qualifies 'sādhavaḥ'.
सौमित्रे (saumitre) - O Lakshmana (O son of Sumitra (Lakshmana))
(proper noun)
Vocative, masculine, singular of saumitri
saumitri - son of Sumitra (Lakshmana)
Patronymic from Sumitrā.
तिर्यग्योनिगतेषु (tiryagyonigateṣu) - among those born in animal species, among animals
(adjective)
Locative, masculine, plural of tiryagyonigata
tiryagyonigata - born in an animal womb, belonging to the animal kingdom
Compound of tiryagyoni (animal species/womb) and gata (gone, born).
Compound type : tatpuruṣa (tiryak+yoni+gata)
  • tiryak – crosswise, oblique, animal
    noun (neuter)
  • yoni – womb, origin, species
    noun (feminine)
  • gata – gone, obtained, belonging to
    adjective (masculine)
    Past Passive Participle
    From root gam (to go) with kta suffix.
    Root: gam (class 1)
Note: Indicates the sphere where these qualities are seen.
अपि (api) - even, also
(indeclinable)