वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-43, verse-30

गमिष्ये यत्र काकुत्स्थः स्वस्ति ते ऽस्तु वरानने ।
रक्षन्तु त्वां विशालाक्षि समग्रा वनदेवताः ॥३०॥

30. gamiṣye yatra kākutsthaḥ svasti te'stu varānane ,
rakṣantu tvāṃ viśālākṣi samagrā vanadevatāḥ.

30. gamiṣye yatra kākutsthaḥ svasti te astu varānanā
rakṣantu tvām viśālākṣi samagrāḥ vanadevatāḥ

30. yatra kākutsthaḥ (asti) (tatra) gamiṣye.
varānanā te svasti astu.
viśālākṣi samagrāḥ vanadevatāḥ tvām rakṣantu

30. I will go where Kākuṣṭha (Rāma) is. O beautiful-faced one, may welfare be to you. O broad-eyed one, may all the forest deities protect you.

Words meanings summery:

• गमिष्ये (gamiṣye) - I will go

• यत्र (yatra) - where, in which place

• काकुत्स्थः (kākutsthaḥ) - Rāma (descendant of Kakutstha)

• स्वस्ति (svasti) - welfare, well-being, hail

• ते (te) - to you, for you

• अस्तु (astu) - let it be, may it be

• वरानना (varānanā) - Address to Sītā (O beautiful-faced one, O lady with an excellent face)

• रक्षन्तु (rakṣantu) - let them protect, may they protect

• त्वाम् (tvām) - you

• विशालाक्षि (viśālākṣi) - Address to Sītā (O broad-eyed one)

• समग्राः (samagrāḥ) - all, entire, complete

• वनदेवताः (vanadevatāḥ) - forest deities, goddesses of the forest

Words meanings and morphology

गमिष्ये (gamiṣye) - I will go

(verb)

1st person , singular, middle, future (lṛṭ) of gam

future tense

1st person singular, middle voice (ātmanepada). While root `gam` is typically Parasmaipada, this form `gamiṣye` exists in some texts as 1st singular future active/middle.

Root: gam (class 1)

यत्र (yatra) - where, in which place

(indeclinable)

काकुत्स्थः (kākutsthaḥ) - Rāma (descendant of Kakutstha)

(proper noun)

Nominative, masculine, singular of kākutstha

kākutstha - descendant of Kakutstha, epithet of Rāma

Patronymic derived from Kakutstha.

Note: Refers to Rāma.

स्वस्ति (svasti) - welfare, well-being, hail

(noun)

Nominative, feminine, singular of svasti

svasti - welfare, well-being, prosperity, hail!

From su (good) + asti (being).

Root: as (class 2)

ते (te) - to you, for you

(pronoun)

Dative, singular of tvam

tvam - you

Note: Can also be genitive. Here, dative of advantage.

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

imperative

3rd person singular, active voice

Root: as (class 2)

वरानना (varānanā) - Address to Sītā (O beautiful-faced one, O lady with an excellent face)

(noun)

Vocative, feminine, singular of varānanā

varānanā - one with a beautiful face, lovely-faced woman

Compound of vara (excellent, beautiful) and ānana (face). Feminine form.

Compound type : karmadhāraya (vara+ānana)

• vara – excellent, best, beautiful, boon
  adjective (masculine)
• ānana – face, mouth
  noun (neuter)

रक्षन्तु (rakṣantu) - let them protect, may they protect

(verb)

3rd person , plural, active, imperative (loṭ) of rakṣ

imperative

3rd person plural, active voice

Root: rakṣ (class 1)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of tvam

tvam - you

Note: Object of 'rakṣantu'.

विशालाक्षि (viśālākṣi) - Address to Sītā (O broad-eyed one)

(noun)

Vocative, feminine, singular of viśālākṣī

viśālākṣī - broad-eyed, large-eyed (woman)

Compound of viśāla (broad, wide) and akṣī (eye). Feminine form.

Compound type : bahuvrīhi (viśāla+akṣi)

• viśāla – broad, wide, extensive, large
  adjective (masculine)
• akṣi – eye
  noun (neuter)

समग्राः (samagrāḥ) - all, entire, complete

(adjective)

Nominative, feminine, plural of samagra

samagra - all, entire, complete, whole

With prefix sam.

Note: Agrees with 'vanadevatāḥ'.

वनदेवताः (vanadevatāḥ) - forest deities, goddesses of the forest

(noun)

Nominative, feminine, plural of vanadevatā

vanadevatā - forest deity, goddess of the forest

Compound of vana (forest) and devatā (deity).

Compound type : tatpuruṣa (vana+devatā)

• vana – forest, wood
  noun (neuter)
• devatā – deity, divinity, god/goddess
  noun (feminine)
  Root: div (class 4)

Note: Subject of 'rakṣantu'.

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