वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-43, verse-29

धिक् त्वामद्य प्रणश्य त्वं यन्मामेवं विशङ्कसे ।
स्त्रीत्वाद्दुष्टस्वभावेन गुरुवाक्ये व्यवस्थितम् ॥२९॥

29. dhik tvāmadya praṇaśya tvaṃ yanmāmevaṃ viśaṅkase ,
strītvādduṣṭasvabhāvena guruvākye vyavasthitam.

29. dhik tvām adya praṇaśya tvam yat mām evam viśaṅkase
strītvāt duṣṭasvabhāvena guruvākye vyavasthitam

29. adya tvām dhik! tvam praṇaśya,
yat strītvāt duṣṭasvabhāvena guruvākye vyavasthitam mām evam viśaṅkase

29. Damn you! Perish this very day, for you thus suspect me due to your womanhood and wicked nature, me who am steadfast in my master's command (guru vākya).

Words meanings summery:

• धिक् (dhik) - fie, shame, damn

• त्वाम् (tvām) - you

• अद्य (adya) - today, now

• प्रणश्य (praṇaśya) - perish!

• त्वम् (tvam) - you

• यत् (yat) - that, because, since

• माम् (mām) - me

• एवम् (evam) - thus, in this manner

• विशङ्कसे (viśaṅkase) - you suspect, you doubt

• स्त्रीत्वात् (strītvāt) - from womanhood, because of being a woman

• दुष्टस्वभावेन (duṣṭasvabhāvena) - by a wicked nature

• गुरुवाक्ये (guruvākye) - in the master's command

• व्यवस्थितम् (vyavasthitam) - established, settled, firm, steadfast

Words meanings and morphology

धिक् (dhik) - fie, shame, damn

(indeclinable)

Note: Often takes an accusative object.

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of tvam

tvam - you

Note: Object of 'dhik'.

अद्य (adya) - today, now

(indeclinable)

प्रणश्य (praṇaśya) - perish!

(verb)

2nd person , singular, active, imperative (loṭ) of praṇaś

imperative

2nd person singular, active voice. Root with prefix pra.

Prefix: pra

Root: naś (class 4)

Note: Derived from pra + √naś.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you

Note: Subject of 'praṇaśya'.

यत् (yat) - that, because, since

(indeclinable)

Conjunction.

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

Note: Object of 'viśaṅkase'.

एवम् (evam) - thus, in this manner

(indeclinable)

विशङ्कसे (viśaṅkase) - you suspect, you doubt

(verb)

2nd person , singular, middle, present (laṭ) of viśaṅk

present tense

2nd person singular, middle voice (ātmanepada)

Prefix: vi

Root: śaṅk (class 1)

स्त्रीत्वात् (strītvāt) - from womanhood, because of being a woman

(noun)

Ablative, neuter, singular of strītva

strītva - womanhood, state of being a woman

Derived from strī (woman) with suffix -tva (abstract noun).

Note: Indicates cause.

दुष्टस्वभावेन (duṣṭasvabhāvena) - by a wicked nature

(noun)

Instrumental, masculine, singular of duṣṭasvabhāva

duṣṭasvabhāva - wicked nature, evil disposition

Compound of duṣṭa (wicked) and svabhāva (nature).

Compound type : tatpuruṣa (duṣṭa+svabhāva)

• duṣṭa – wicked, corrupted, bad, spoiled
  adjective (masculine)
  Past Passive Participle
  Derived from root duṣ (to be bad)
  Root: duṣ (class 4)
• svabhāva – own nature, inherent disposition, character
  noun (masculine)
  Compound of sva (own) and bhāva (nature).
  Prefix: sva
  Root: bhū (class 1)

Note: Indicates cause.

गुरुवाक्ये (guruvākye) - in the master's command

(noun)

Locative, neuter, singular of guruvākya

guruvākya - words of a guru, master's command

Compound of guru (master/guru) and vākya (word).

Compound type : tatpuruṣa (guru+vākya)

• guru – teacher, master, revered person
  noun (masculine)
• vākya – word, speech, sentence, command
  noun (neuter)
  Root: vac (class 2)

व्यवस्थितम् (vyavasthitam) - established, settled, firm, steadfast

(adjective)

Accusative, masculine, singular of vyavasthita

vyavasthita - established, settled, firm, steadfast, determined

Past Passive Participle

Derived from root sthā (to stand) with prefixes vi and ava.

Prefixes: vi+ava

Root: sthā (class 1)

Note: Agrees with 'mām'.

Previous Verse Next Verse