वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-9, verse-24

एवं प्रव्राजितश्चैव रामो ऽरामो भविष्यति ।
भरतश्च हतामित्रस्तव राजा भविष्यति ॥२४॥

24. evaṃ pravrājitaścaiva rāmo'rāmo bhaviṣyati ,
bharataśca hatāmitrastava rājā bhaviṣyati.

24. evam pravrājitaḥ ca eva rāmaḥ arāmaḥ bhaviṣyati
bharataḥ ca hatāmitraḥ tava rājā bhaviṣyati

24. evam pravrājitaḥ rāmaḥ ca eva arāmaḥ bhaviṣyati.
ca hatāmitraḥ bharataḥ tava rājā bhaviṣyati.

24. Thus, Rāma, having been exiled, will indeed become joyless. And Bharata, with his enemies slain, will be your king.

Words meanings summery:

• एवम् (evam) - thus (thus, so, in this manner)

• प्रव्राजितः (pravrājitaḥ) - having been exiled (exiled, banished, having gone forth, an ascetic)

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, just, only, very)

• रामः (rāmaḥ) - Rāma (Rama (nominative))

• अरामः (arāmaḥ) - joyless (joyless, without Rama)

• भविष्यति (bhaviṣyati) - will become (he will be, it will happen)

• भरतः (bharataḥ) - Bharata (Bharata (proper noun))

• च (ca) - and (and, also)

• हतामित्रः (hatāmitraḥ) - with his enemies slain (having slain enemies, whose enemies are slain)

• तव (tava) - your (your, of you)

• राजा (rājā) - king (king, ruler)

• भविष्यति (bhaviṣyati) - will be (he will be, it will happen)

Words meanings and morphology

एवम् (evam) - thus (thus, so, in this manner)

(indeclinable)

Adverbial particle.

प्रव्राजितः (pravrājitaḥ) - having been exiled (exiled, banished, having gone forth, an ascetic)

(adjective)

Nominative, masculine, singular of pravrājita

pravrājita - exiled, banished, gone forth, an ascetic

Past Passive Participle

From pra-vrāj (to go forth) + kta suffix

Prefix: pra

Root: vrāj (class 1)

च (ca) - and (and, also)

(indeclinable)

Conjunction

एव (eva) - indeed (indeed, just, only, very)

(indeclinable)

Emphatic particle.

रामः (rāmaḥ) - Rāma (Rama (nominative))

(proper noun)

Nominative, masculine, singular of rāma

rāma - pleasure, delight, charming, a name of Vishnu's seventh avatar

Root: ram (class 1)

Note: Subject of bhaviṣyati.

अरामः (arāmaḥ) - joyless (joyless, without Rama)

(adjective)

Nominative, masculine, singular of arāma

arāma - joyless, sad, without pleasure, without Rama

Negative compound (na-rāma). a (not) + rāma (joy, pleasure, also proper name)

Compound type : nañ-tatpuruṣa (a+rāma)

• a – not, non-, un-
  indeclinable
  Negative prefix
• rāma – pleasure, joy, delight
  noun (masculine)
  Root: ram (class 1)

भविष्यति (bhaviṣyati) - will become (he will be, it will happen)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future tense, 3rd person singular

Root bhū, Parasmaipada, class 1

Root: bhū (class 1)

भरतः (bharataḥ) - Bharata (Bharata (proper noun))

(proper noun)

Nominative, masculine, singular of bharata

bharata - Bharata (name of Rama's brother), one who is to be maintained/supported, an actor

From root bhṛ (to bear, carry, support)

Root: bhṛ (class 1)

Note: Subject of the second bhaviṣyati.

च (ca) - and (and, also)

(indeclinable)

Conjunction

हतामित्रः (hatāmitraḥ) - with his enemies slain (having slain enemies, whose enemies are slain)

(adjective)

Nominative, masculine, singular of hatāmitra

hatāmitra - having slain enemies, whose enemies are slain

Bahuvrīhi compound: hata (slain, past passive participle) + amitra (enemy)

Compound type : bahuvrīhi (hata+amitra)

• hata – slain, killed, destroyed
  adjective (neuter)
  Past Passive Participle
  From root han (to strike, kill) + kta suffix
  Root: han (class 2)
• amitra – enemy, foe, not a friend
  noun (masculine)
  Negative compound (na-mitra)

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of tvad

tvad - you (2nd person pronoun)

Pronominal base, genitive singular form.

Note: Refers to Kaikeyi.

राजा (rājā) - king (king, ruler)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

n-stem masculine noun

Root: rāj (class 1)

Note: Predicate nominative for Bharata.

भविष्यति (bhaviṣyati) - will be (he will be, it will happen)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future tense, 3rd person singular

Root bhū, Parasmaipada, class 1

Root: bhū (class 1)

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