महाभारतः mahābhārataḥ - book-6, chapter-39, verse-25

तदित्यनभिसंधाय फलं यज्ञतपःक्रियाः ।
दानक्रियाश्च विविधाः क्रियन्ते मोक्षकाङ्क्षिभिः ॥२५॥

25. tadityanabhisaṁdhāya phalaṁ yajñatapaḥkriyāḥ ,
dānakriyāśca vividhāḥ kriyante mokṣakāṅkṣibhiḥ.

25. tat iti anabhisandhāya phalam yajñatapaḥkriyāḥ
dānakriyāḥ ca vividhāḥ kriyante mokṣakāṅkṣibhiḥ

25. tat iti anabhisandhāya phalam vividhāḥ yajñatapaḥkriyāḥ
ca dānakriyāḥ mokṣakāṅkṣibhiḥ kriyante

25. Having uttered 'Tat', and without desiring any results, various actions of Vedic ritual (yajña), austerity (tapas), and charity (dāna) are performed by those who long for liberation (mokṣa).

Words meanings summery:

• तत् (tat) - 'Tat' (referring to Brahman) (that (referring to Brahman, the ultimate reality))

• इति (iti) - thus (marking the preceding 'Tat' as an utterance) (thus, so, in this manner, marking quotation)

• अनभिसन्धाय (anabhisandhāya) - without desiring (without intending, without desiring, without aiming at)

• फलम् (phalam) - result (fruit, result, outcome, reward)

• यज्ञतपःक्रियाः (yajñatapaḥkriyāḥ) - actions of Vedic ritual (yajña) and austerity (tapas) (actions of Vedic ritual and austerity)

• दानक्रियाः (dānakriyāḥ) - acts of charity (dāna) (actions of charity, acts of giving)

• च (ca) - and

• विविधाः (vividhāḥ) - various (various, manifold, diverse)

• क्रियन्ते (kriyante) - are performed (they are done, they are performed)

• मोक्षकाङ्क्षिभिः (mokṣakāṅkṣibhiḥ) - by those who desire liberation (mokṣa) (by those desiring liberation, by those seeking freedom)

Words meanings and morphology

तत् (tat) - 'Tat' (referring to Brahman) (that (referring to Brahman, the ultimate reality))

(indeclinable)

Nominative singular neuter. Used here as an uninflected utterance.

इति (iti) - thus (marking the preceding 'Tat' as an utterance) (thus, so, in this manner, marking quotation)

(indeclinable)

अनभिसन्धाय (anabhisandhāya) - without desiring (without intending, without desiring, without aiming at)

(indeclinable)

Absolutive (Gerund)

Negated form of 'abhisandhāya' (from 'a-' privative prefix + 'abhisandhāya').

Compound type : Nañ-Tatpuruṣa (na+abhisandhāya)

• na – not, un-
  indeclinable
  Negation prefix.
• abhisandhāya – having intended, having desired
  indeclinable
  Absolutive (Gerund)
  From 'abhi-sam-dhā' + 'ya'.
  Prefixes: abhi+sam
  Root: dhā (class 3)

फलम् (phalam) - result (fruit, result, outcome, reward)

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, outcome, reward

यज्ञतपःक्रियाः (yajñatapaḥkriyāḥ) - actions of Vedic ritual (yajña) and austerity (tapas) (actions of Vedic ritual and austerity)

(noun)

Nominative, feminine, plural of yajñatapaḥkriyā

yajñatapaḥkriyā - actions of Vedic ritual and austerity

Compound of 'yajña', 'tapas', and 'kriyā'. Nominative plural feminine.

Compound type : Dvandva and Tatpuruṣa (yajña+tapas+kriyā)

• yajña – Vedic ritual, sacrifice
  noun (masculine)
  Root: yaj (class 1)
• tapas – austerity, penance
  noun (neuter)
  Root: tap (class 1)
• kriyā – action, deed, rite, ritual
  noun (feminine)
  Root: kṛ (class 8)

दानक्रियाः (dānakriyāḥ) - acts of charity (dāna) (actions of charity, acts of giving)

(noun)

Nominative, feminine, plural of dānakriyā

dānakriyā - actions of charity, acts of giving

Compound of 'dāna' (charity) and 'kriyā' (action). Nominative plural feminine.

Compound type : Tatpuruṣa (dāna+kriyā)

• dāna – charity, gift
  noun (neuter)
  Root: dā (class 1)
• kriyā – action, deed, rite, ritual
  noun (feminine)
  Root: kṛ (class 8)

च (ca) - and

(indeclinable)

विविधाः (vividhāḥ) - various (various, manifold, diverse)

(adjective)

Nominative, feminine, plural of vividha

vividha - various, manifold, diverse

From 'vi-vidha'. Nominative plural feminine, agreeing with 'kriyāḥ'.

Prefix: vi

Root: dhā (class 3)

Note: Agrees with 'yajñatapaḥkriyāḥ' and 'dānakriyāḥ'.

क्रियन्ते (kriyante) - are performed (they are done, they are performed)

(verb)

3rd person , plural, passive, present indicative (laṭ) of kṛ

Present passive

Root 'kṛ' (class 8), passive voice, 3rd person plural, Present indicative.

Root: kṛ (class 8)

मोक्षकाङ्क्षिभिः (mokṣakāṅkṣibhiḥ) - by those who desire liberation (mokṣa) (by those desiring liberation, by those seeking freedom)

(noun)

Instrumental, masculine, plural of mokṣakāṅkṣin

mokṣakāṅkṣin - one who desires liberation

Compound of 'mokṣa' (liberation) and 'kāṅkṣin' (desiring, wishing). Instrumental plural masculine.

Compound type : Tatpuruṣa (mokṣa+kāṅkṣin)

• mokṣa – liberation, emancipation, freedom
  noun (masculine)
  From root 'muc' (to free).
  Root: muc (class 6)
• kāṅkṣin – desiring, wishing, longing for
  adjective (masculine)
  Agent noun/Adjective
  From root 'kāṅkṣ' (to desire).
  Root: kāṅkṣ (class 1)