महाभारतः
mahābhārataḥ
-
book-6, chapter-33, verse-9
संजय उवाच ।
एवमुक्त्वा ततो राजन्महायोगेश्वरो हरिः ।
दर्शयामास पार्थाय परमं रूपमैश्वरम् ॥९॥
एवमुक्त्वा ततो राजन्महायोगेश्वरो हरिः ।
दर्शयामास पार्थाय परमं रूपमैश्वरम् ॥९॥
9. saṁjaya uvāca ,
evamuktvā tato rājanmahāyogeśvaro hariḥ ,
darśayāmāsa pārthāya paramaṁ rūpamaiśvaram.
evamuktvā tato rājanmahāyogeśvaro hariḥ ,
darśayāmāsa pārthāya paramaṁ rūpamaiśvaram.
9.
sañjaya uvāca evam uktvā tataḥ rājan mahāyogeśvaraḥ
hariḥ darśayāmāsa pārthāya paramam rūpam aiśvaram
hariḥ darśayāmāsa pārthāya paramam rūpam aiśvaram
9.
sañjaya uvāca rājan,
hariḥ mahāyogeśvaraḥ evam uktvā tataḥ pārthāya paramam aiśvaram rūpam darśayāmāsa
hariḥ mahāyogeśvaraḥ evam uktvā tataḥ pārthāya paramam aiśvaram rūpam darśayāmāsa
9.
Sañjaya said: O King, having spoken thus, Hari, the great Lord of yoga (mahāyogeśvara), then revealed His supreme, divine form to Pārtha.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सञ्जय (sañjaya) - Sanjaya
- उवाच (uvāca) - said, spoke
- एवम् (evam) - thus, in this manner, so
- उक्त्वा (uktvā) - having spoken, having said
- ततः (tataḥ) - then, thereafter, from there
- राजन् (rājan) - O Dhṛtarāṣṭra (O King)
- महायोगेश्वरः (mahāyogeśvaraḥ) - Lord Kṛṣṇa as the master of spiritual discipline. (great Lord of yoga, supreme master of spiritual discipline)
- हरिः (hariḥ) - Lord Kṛṣṇa (Hari, Viṣṇu, Kṛṣṇa)
- दर्शयामास (darśayāmāsa) - showed, revealed
- पार्थाय (pārthāya) - To Arjuna, son of Pṛthā. (to Pārtha, to Arjuna)
- परमम् (paramam) - supreme, highest, ultimate
- रूपम् (rūpam) - The Universal Form, Viśvarūpa. (form, appearance, shape)
- ऐश्वरम् (aiśvaram) - divine, godly, relating to Īśvara
Words meanings and morphology
सञ्जय (sañjaya) - Sanjaya
(proper noun)
Nominative, masculine, singular of sañjaya
sañjaya - Sanjaya (name of Dhṛtarāṣṭra's charioteer and narrator of the Bhagavad Gītā)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (liṭ) of vac
perfect active indicative 3rd singular
Irregular perfect form of √vac.
Root: √vac (class 2)
एवम् (evam) - thus, in this manner, so
(indeclinable)
उक्त्वा (uktvā) - having spoken, having said
(indeclinable)
Absolutive (gerund)
Formed from √vac + suffix -ktvā.
Root: √vac (class 2)
Note: Indeclinable participle.
ततः (tataḥ) - then, thereafter, from there
(indeclinable)
राजन् (rājan) - O Dhṛtarāṣṭra (O King)
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler
महायोगेश्वरः (mahāyogeśvaraḥ) - Lord Kṛṣṇa as the master of spiritual discipline. (great Lord of yoga, supreme master of spiritual discipline)
(noun)
Nominative, masculine, singular of mahāyogeśvara
mahāyogeśvara - great lord of yoga, supreme master of spiritual discipline
Compound type : karmadhāraya (mahā+yoga+īśvara)
- mahā – great, large, mighty
adjective - yoga – union, spiritual discipline, effort, contemplation
noun (masculine)
Root: √yuj (class 7) - īśvara – lord, master, supreme being, controller
noun (masculine)
Root: √īś (class 2)
हरिः (hariḥ) - Lord Kṛṣṇa (Hari, Viṣṇu, Kṛṣṇa)
(proper noun)
Nominative, masculine, singular of hari
hari - Hari (a name for Viṣṇu/Kṛṣṇa), yellowish-brown, lion, horse
दर्शयामास (darśayāmāsa) - showed, revealed
(verb)
3rd person , singular, active, perfect (liṭ) of dṛś (causative)
Causative perfect active indicative 3rd singular
Derived from causative stem darśaya- + perfect ending. Periphrastic perfect form.
Root: √dṛś (class 1)
Note: The `āmāsa` ending is part of the periphrastic perfect construction for causative verbs.
पार्थाय (pārthāya) - To Arjuna, son of Pṛthā. (to Pārtha, to Arjuna)
(proper noun)
Dative, masculine, singular of pārtha
pārtha - son of Pṛthā (Kuntī), Arjuna
परमम् (paramam) - supreme, highest, ultimate
(adjective)
Accusative, neuter, singular of parama
parama - supreme, highest, ultimate, most excellent
Note: Agrees with `rūpam`.
रूपम् (rūpam) - The Universal Form, Viśvarūpa. (form, appearance, shape)
(noun)
Accusative, neuter, singular of rūpa
rūpa - form, shape, appearance, beauty
Note: Object of `darśayāmāsa`.
ऐश्वरम् (aiśvaram) - divine, godly, relating to Īśvara
(adjective)
Accusative, neuter, singular of aiśvara
aiśvara - divine, godly, relating to a lord or supreme being (Īśvara)
Derived from `īśvara` (lord) with aṇ suffix.