महाभारतः mahābhārataḥ - book-6, chapter-33, verse-4

मन्यसे यदि तच्छक्यं मया द्रष्टुमिति प्रभो ।
योगेश्वर ततो मे त्वं दर्शयात्मानमव्ययम् ॥४॥

4. manyase yadi tacchakyaṁ mayā draṣṭumiti prabho ,
yogeśvara tato me tvaṁ darśayātmānamavyayam.

4. manyase yadi tat śakyam mayā draṣṭum iti prabho
yogeśvara tataḥ me tvam darśaya ātmānam avyayam

4. prabho yogeśvara,
yadi mayā tat draṣṭum śakyam iti tvam manyase,
tataḥ tvam me avyayam ātmānam darśaya.

4. O Lord (prabho)! O Master of (yoga) (yogeśvara)! If You think that it is possible for me to see (draṣṭum) it, then You show me Your imperishable (avyayam) Self (ātman).

Words meanings summery:

• मन्यसे (manyase) - You think (you think, you consider, you believe)

• यदि (yadi) - if (if, in case)

• तत् (tat) - it (the seeing of Your form) (that, it)

• शक्यम् (śakyam) - possible (possible, capable, able to be done)

• मया (mayā) - by me

• द्रष्टुम् (draṣṭum) - to see (to see, to perceive)

• इति (iti) - thus (introducing a thought/clause) (thus, so; indicates direct speech or thought)

• प्रभो (prabho) - O Lord (prabho) (O Lord, O Master)

• योगेश्वर (yogeśvara) - O Master of (yoga) (yogeśvara) (O Lord of Yoga, O Master of Yoga)

• ततः (tataḥ) - then (then, therefore, from that)

• मे (me) - to me (to me, for me, my)

• त्वम् (tvam) - You

• दर्शय (darśaya) - show (show, cause to see, reveal)

• आत्मानम् (ātmānam) - Your Self (ātman) (Self, soul, spirit, oneself)

• अव्ययम् (avyayam) - imperishable (avyayam) (imperishable, immutable, undecaying)

Words meanings and morphology

मन्यसे (manyase) - You think (you think, you consider, you believe)

(verb)

2nd person , singular, middle, present (lat) of man

Present Middle

Root 'man' (4th class), Present tense, 2nd person singular, middle voice (ātmanepada)

Root: man (class 4)

यदि (yadi) - if (if, in case)

(indeclinable)

तत् (tat) - it (the seeing of Your form) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Refers to the act of seeing mentioned by 'draṣṭum'.

शक्यम् (śakyam) - possible (possible, capable, able to be done)

(adjective)

Nominative, neuter, singular of śakya

śakya - possible, capable, able to be done, practicable

Gerundive (Nomen Agentis)

from root śak (to be able)

Root: śak (class 5)

Note: Predicative adjective for 'tat'.

मया (mayā) - by me

(pronoun)

Instrumental, singular of mad

mad - I, me

Note: Agent of the potential action 'draṣṭum śakyam'.

द्रष्टुम् (draṣṭum) - to see (to see, to perceive)

(verb)

infinitive of draṣṭum

Infinitive

from root dṛś (to see)

Root: dṛś (class 1)

इति (iti) - thus (introducing a thought/clause) (thus, so; indicates direct speech or thought)

(indeclinable)

Note: Marks the end of the thought ('tat śakyam mayā draṣṭum').

प्रभो (prabho) - O Lord (prabho) (O Lord, O Master)

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, king, ruler, powerful, able

from root bhū (to be) with prefix pra

Prefix: pra

Root: bhū (class 1)

योगेश्वर (yogeśvara) - O Master of (yoga) (yogeśvara) (O Lord of Yoga, O Master of Yoga)

(noun)

Vocative, masculine, singular of yogeśvara

yogeśvara - Lord of Yoga, master of mystic power, epithet of Śiva or Krishna

Compound type : tatpurusha (yoga+īśvara)

• yoga – union, spiritual discipline, meditation, divine union (yoga)
  noun (masculine)
  from root yuj (to join)
  Root: yuj (class 7)
• īśvara – lord, master, controller, God
  noun (masculine)
  from root īś (to be master)
  Root: īś (class 2)

Note: An epithet for Krishna.

ततः (tataḥ) - then (then, therefore, from that)

(indeclinable)

मे (me) - to me (to me, for me, my)

(pronoun)

Dative, singular of mad

mad - I, me

Note: Indirect object of 'darśaya'.

त्वम् (tvam) - You

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

दर्शय (darśaya) - show (show, cause to see, reveal)

(verb)

2nd person , singular, active, imperative (loṭ) of darśaya

Causative Imperative

Causative stem of root 'dṛś' (to see), Imperative mood, 2nd person singular, active voice (parasmaipada)

Root: dṛś (class 1)

आत्मानम् (ātmānam) - Your Self (ātman) (Self, soul, spirit, oneself)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence, mind, body

Note: Direct object of 'darśaya'.

अव्ययम् (avyayam) - imperishable (avyayam) (imperishable, immutable, undecaying)

(adjective)

Accusative, masculine, singular of avyaya

avyaya - imperishable, immutable, undecaying, changeless; an indeclinable word

negative prefix a- + vyaya (expenditure, decay)

Compound type : nañ-tatpurusha (a+vyaya)

• a – not, non-, un-
  indeclinable
• vyaya – expenditure, loss, decay, disappearance
  noun (masculine)
  from root i (to go) with prefix vi
  Prefix: vi
  Root: i (class 2)

Note: Modifies 'ātmānam'.