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13,79

महाभारतः       mahābhārataḥ - book-13, chapter-79, verse-11

धेनुं सवत्सां कपिलां भूरिशृङ्गां कांस्योपदोहां वसनोत्तरीयाम् ।
प्रदाय तां गाहति दुर्विगाह्यां याम्यां सभां वीतभयो मनुष्यः ॥११॥
11. dhenuṁ savatsāṁ kapilāṁ bhūriśṛṅgāṁ; kāṁsyopadohāṁ vasanottarīyām ,
pradāya tāṁ gāhati durvigāhyāṁ; yāmyāṁ sabhāṁ vītabhayo manuṣyaḥ.
11. dhenum savatsām kapilām bhūriśṛṅgām
kāṃsyopadohām vasanottarīyām
| pradāya tām gāhati durvigāhyām
yāmyām sabhām vītabhayaḥ manuṣyaḥ
11. manuṣyaḥ vītabhayaḥ savatsām
kapilām bhūriśṛṅgām kāṃsyopadohām
vasanottarīyām dhenum tām pradāya
durvigāhyām yāmyām sabhām gāhati
11. A man, free from fear, by offering a tawny cow along with her calf, possessing ample horns, whose milk is drawn into a bronze vessel, and who is adorned with a cloth and an upper garment, enters Yama's assembly (yāmyām sabhām), which is otherwise difficult to access.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • धेनुम् (dhenum) - a cow (as the object of donation) (cow)
  • सवत्साम् (savatsām) - a cow accompanied by her calf (with her calf)
  • कपिलाम् (kapilām) - a cow of tawny color, considered auspicious for donations (tawny, reddish-brown)
  • भूरिशृङ्गाम् (bhūriśṛṅgām) - a cow with prominent or large horns (having many horns, having ample horns)
  • कांस्योपदोहाम् (kāṁsyopadohām) - a cow whose milk is collected in a bronze pot, signifying its purity and value (whose milking is done into a bronze vessel)
  • वसनोत्तरीयाम् (vasanottarīyām) - a cow decorated with fine cloths, indicating respectful offering (clothed with an upper garment, adorned with a cloth and upper garment)
  • प्रदाय (pradāya) - the action of presenting the described cow (having given, by offering)
  • ताम् (tām) - referring to the cow described by the preceding adjectives (that, her)
  • गाहति (gāhati) - enters without hindrance (plunges, enters)
  • दुर्विगाह्याम् (durvigāhyām) - Yama's assembly, which is normally hard to reach (difficult to enter, inaccessible)
  • याम्याम् (yāmyām) - the assembly presided over by Yama, the god of death (relating to Yama, belonging to Yama)
  • सभाम् (sabhām) - the divine court or assembly of Yama (assembly, council, court)
  • वीतभयः (vītabhayaḥ) - the man who has no fear of Yama due to his meritorious deed (fearless, free from fear)
  • मनुष्यः (manuṣyaḥ) - the individual performing the meritorious act (man, human being)

Words meanings and morphology

धेनुम् (dhenum) - a cow (as the object of donation) (cow)
(noun)
Accusative, feminine, singular of dhenu
dhenu - cow, milch cow, earth, speech
सवत्साम् (savatsām) - a cow accompanied by her calf (with her calf)
(adjective)
Accusative, feminine, singular of savatsā
savatsā - having a calf, with a calf
Compound type : bahuvrihi (sa+vatsā)
  • sa – with, together with
    indeclinable
  • vatsā – a female calf, a cow
    noun (feminine)
कपिलाम् (kapilām) - a cow of tawny color, considered auspicious for donations (tawny, reddish-brown)
(adjective)
Accusative, feminine, singular of kapilā
kapilā - tawny, reddish-brown (color); a tawny cow
भूरिशृङ्गाम् (bhūriśṛṅgām) - a cow with prominent or large horns (having many horns, having ample horns)
(adjective)
Accusative, feminine, singular of bhūriśṛṅgā
bhūriśṛṅgā - having many horns, having large horns
Compound type : bahuvrihi (bhūri+śṛṅga)
  • bhūri – much, many, abundant, ample
    adjective
  • śṛṅga – horn, peak, summit
    noun (neuter)
कांस्योपदोहाम् (kāṁsyopadohām) - a cow whose milk is collected in a bronze pot, signifying its purity and value (whose milking is done into a bronze vessel)
(adjective)
Accusative, feminine, singular of kāṃsyopadohā
kāṁsyopadohā - whose milking vessel is of bronze
Compound type : bahuvrihi (kāṃsya+upadohā)
  • kāṃsya – bronze, bell-metal
    noun (neuter)
  • upadohā – milking, the act of milking; milking vessel
    noun (feminine)
    Prefix: upa
    Root: duh (class 2)
वसनोत्तरीयाम् (vasanottarīyām) - a cow decorated with fine cloths, indicating respectful offering (clothed with an upper garment, adorned with a cloth and upper garment)
(adjective)
Accusative, feminine, singular of vasanottarīyā
vasanottarīyā - clothed with an upper garment
Compound type : bahuvrihi (vasana+uttarīya)
  • vasana – garment, cloth, apparel
    noun (neuter)
    Root: vas (class 2)
  • uttarīya – an upper garment, shawl
    noun (neuter)
प्रदाय (pradāya) - the action of presenting the described cow (having given, by offering)
(indeclinable)
absolutive/gerund
From root dā (to give) with prefix pra, forming an absolutive.
Prefix: pra
Root: dā (class 3)
ताम् (tām) - referring to the cow described by the preceding adjectives (that, her)
(pronoun)
Accusative, feminine, singular of tad
tad - that, this
गाहति (gāhati) - enters without hindrance (plunges, enters)
(verb)
3rd person , singular, active, present (lat) of gāh
Root: gāh (class 1)
दुर्विगाह्याम् (durvigāhyām) - Yama's assembly, which is normally hard to reach (difficult to enter, inaccessible)
(adjective)
Accusative, feminine, singular of durvigāhyā
durvigāhyā - difficult to enter, inaccessible, impenetrable
gerundive
From root gāh (to plunge/enter) with prefixes dur and vi, forming a gerundive (potential passive participle).
Compound type : tatpurusha (dur+vigāhyā)
  • dur – difficult, bad, ill
    indeclinable
  • vigāhyā – to be entered, to be plunged into
    adjective (feminine)
    gerundive
    From root gāh with prefix vi
    Prefix: vi
    Root: gāh (class 1)
याम्याम् (yāmyām) - the assembly presided over by Yama, the god of death (relating to Yama, belonging to Yama)
(adjective)
Accusative, feminine, singular of yāmyā
yāmyā - relating to Yama, southern, of the south
सभाम् (sabhām) - the divine court or assembly of Yama (assembly, council, court)
(noun)
Accusative, feminine, singular of sabhā
sabhā - assembly, council, meeting hall, court of justice
वीतभयः (vītabhayaḥ) - the man who has no fear of Yama due to his meritorious deed (fearless, free from fear)
(adjective)
Nominative, masculine, singular of vītabhaya
vītabhaya - fearless, free from fear, one whose fear has passed away
Compound type : bahuvrihi (vīta+bhaya)
  • vīta – gone, departed, passed away
    adjective
    Past Passive Participle
    From root i (to go) with prefix vi.
    Prefix: vi
    Root: i (class 2)
  • bhaya – fear, alarm, dread
    noun (neuter)
    Root: bhī (class 3)
मनुष्यः (manuṣyaḥ) - the individual performing the meritorious act (man, human being)
(noun)
Nominative, masculine, singular of manuṣya
manuṣya - man, human being, a descendant of Manu