महाभारतः
mahābhārataḥ
-
book-13, chapter-65, verse-57
अन्नं वै परमं द्रव्यमन्नं श्रीश्च परा मता ।
अन्नात्प्राणः प्रभवति तेजो वीर्यं बलं तथा ॥५७॥
अन्नात्प्राणः प्रभवति तेजो वीर्यं बलं तथा ॥५७॥
57. annaṁ vai paramaṁ dravyamannaṁ śrīśca parā matā ,
annātprāṇaḥ prabhavati tejo vīryaṁ balaṁ tathā.
annātprāṇaḥ prabhavati tejo vīryaṁ balaṁ tathā.
57.
annam vai paramam dravyam annam śrīḥ ca parā matā
annāt prāṇaḥ prabhavati tejaḥ vīryaṃ balam tathā
annāt prāṇaḥ prabhavati tejaḥ vīryaṃ balam tathā
57.
annam vai paramam dravyam annam ca parā śrīḥ matā
annāt prāṇaḥ tejaḥ vīryaṃ balam tathā prabhavati
annāt prāṇaḥ tejaḥ vīryaṃ balam tathā prabhavati
57.
Food is indeed the supreme substance; food is also considered the highest prosperity (śrī). From food arises vital energy (prāṇa), as well as radiance, vigor, and strength.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अन्नम् (annam) - food (as a fundamental element) (food, sustenance)
- वै (vai) - indeed (emphasizing the statement) (indeed, truly, certainly)
- परमम् (paramam) - supreme (describing the substance) (supreme, highest, excellent)
- द्रव्यम् (dravyam) - substance (the fundamental nature) (substance, material, wealth)
- अन्नम् (annam) - food (repeated for emphasis) (food, sustenance)
- श्रीः (śrīḥ) - prosperity (as a desirable quality) (prosperity, wealth, glory, beauty)
- च (ca) - and also (and, also)
- परा (parā) - highest (describing prosperity) (supreme, highest, ultimate)
- मता (matā) - is considered (to be) (considered, thought, believed)
- अन्नात् (annāt) - from food (as source) (from food)
- प्राणः (prāṇaḥ) - vital energy (prāṇa) (life-breath, vital energy, breath)
- प्रभवति (prabhavati) - arises (from food) (originates, arises, proceeds, manifests)
- तेजः (tejaḥ) - radiance (as a vital quality) (radiance, energy, vigor, splendor)
- वीर्यं (vīryaṁ) - vigor (physical and mental strength) (vigor, strength, power, heroism)
- बलम् (balam) - strength (physical capability) (strength, power, force)
- तथा (tathā) - as well as, and (thus, so, and, also)
Words meanings and morphology
अन्नम् (annam) - food (as a fundamental element) (food, sustenance)
(noun)
Nominative, neuter, singular of anna
anna - food, sustenance, rice
Past Passive Participle
From root ad (to eat) + -na suffix.
Root: ad (class 2)
Note: Subject of implied 'is'.
वै (vai) - indeed (emphasizing the statement) (indeed, truly, certainly)
(indeclinable)
Particle of emphasis.
परमम् (paramam) - supreme (describing the substance) (supreme, highest, excellent)
(adjective)
Nominative, neuter, singular of parama
parama - supreme, highest, utmost, excellent
Superlative form of para.
Note: Agrees with dravyam.
द्रव्यम् (dravyam) - substance (the fundamental nature) (substance, material, wealth)
(noun)
Nominative, neuter, singular of dravya
dravya - substance, material, wealth
Root: dru (class 1)
Note: Predicate nominative.
अन्नम् (annam) - food (repeated for emphasis) (food, sustenance)
(noun)
Nominative, neuter, singular of anna
anna - food, sustenance, rice
Past Passive Participle
From root ad (to eat) + -na suffix.
Root: ad (class 2)
Note: Subject of implied 'is considered'.
श्रीः (śrīḥ) - prosperity (as a desirable quality) (prosperity, wealth, glory, beauty)
(noun)
Nominative, feminine, singular of śrī
śrī - prosperity, wealth, glory, beauty, auspiciousness
Note: Predicate nominative.
च (ca) - and also (and, also)
(indeclinable)
Conjunction.
परा (parā) - highest (describing prosperity) (supreme, highest, ultimate)
(adjective)
Nominative, feminine, singular of parā
parā - supreme, highest, ultimate, subsequent
Feminine form of para.
Note: Agrees with śrīḥ.
मता (matā) - is considered (to be) (considered, thought, believed)
(adjective)
Nominative, feminine, singular of mata
mata - considered, thought, believed, opinion
Past Passive Participle
From root man (to think, believe) + -kta suffix.
Root: man (class 4)
Note: Forms a passive construction 'is considered'.
अन्नात् (annāt) - from food (as source) (from food)
(noun)
Ablative, neuter, singular of anna
anna - food, sustenance
Past Passive Participle
From root ad (to eat) + -na suffix.
Root: ad (class 2)
Note: Source of origin.
प्राणः (prāṇaḥ) - vital energy (prāṇa) (life-breath, vital energy, breath)
(noun)
Nominative, masculine, singular of prāṇa
prāṇa - life-breath, vital energy, breath, spirit
From pra-an (to breathe).
Prefix: pra
Root: an (class 2)
Note: Subject of prabhavati.
प्रभवति (prabhavati) - arises (from food) (originates, arises, proceeds, manifests)
(verb)
3rd person , singular, active, present (lat) of pra-bhū
Present active 3rd singular
From root bhū with prefix pra-.
Prefix: pra
Root: bhū (class 1)
तेजः (tejaḥ) - radiance (as a vital quality) (radiance, energy, vigor, splendor)
(noun)
Nominative, neuter, singular of tejas
tejas - radiance, energy, splendor, might, vital power
Root: tij (class 6)
Note: Subject.
वीर्यं (vīryaṁ) - vigor (physical and mental strength) (vigor, strength, power, heroism)
(noun)
Nominative, neuter, singular of vīrya
vīrya - vigor, strength, power, heroism, semen
From vīra (hero).
Note: Subject.
बलम् (balam) - strength (physical capability) (strength, power, force)
(noun)
Nominative, neuter, singular of bala
bala - strength, power, force, might
Root: bal (class 10)
Note: Subject.
तथा (tathā) - as well as, and (thus, so, and, also)
(indeclinable)
Adverb/conjunction.