महाभारतः
mahābhārataḥ
-
book-13, chapter-65, verse-55
श्रान्ताय क्षुधितायान्नं यः प्रयच्छति भूमिप ।
स्वायंभुवं महाभागं स पश्यति नराधिप ॥५५॥
स्वायंभुवं महाभागं स पश्यति नराधिप ॥५५॥
55. śrāntāya kṣudhitāyānnaṁ yaḥ prayacchati bhūmipa ,
svāyaṁbhuvaṁ mahābhāgaṁ sa paśyati narādhipa.
svāyaṁbhuvaṁ mahābhāgaṁ sa paśyati narādhipa.
55.
śrāntāya kṣudhitāya annam yaḥ prayacchati bhūmipa
svāyambhuvaṃ mahābhāgaṃ saḥ paśyati narādhipa
svāyambhuvaṃ mahābhāgaṃ saḥ paśyati narādhipa
55.
yaḥ śrāntāya kṣudhitāya annam prayacchati saḥ
svāyambhuvaṃ mahābhāgaṃ paśyati bhūmipa narādhipa
svāyambhuvaṃ mahābhāgaṃ paśyati bhūmipa narādhipa
55.
O king (bhūmipa), O ruler of men (narādhipa), whoever offers food to a weary and hungry person, that individual beholds the greatly revered self-existent one (svayambhū).
Words meanings summery:
(Scroll down for elaborated words morphology)
- श्रान्ताय (śrāntāya) - to a person who is weary (to the weary, to the tired)
- क्षुधिताय (kṣudhitāya) - to a person who is hungry (to the hungry)
- अन्नम् (annam) - food (general offering) (food, sustenance, rice)
- यः (yaḥ) - whoever (referring to a person) (who, whoever)
- प्रयच्छति (prayacchati) - gives (food) (gives, offers, bestows)
- भूमिप (bhūmipa) - O king (addressing the listener) (O king, O protector of the earth)
- स्वायम्भुवं (svāyambhuvaṁ) - the self-existent one (referring to Brahma or a divine state) (related to Svayambhu, self-existent, venerable)
- महाभागं (mahābhāgaṁ) - greatly revered/blessed (describing the self-existent one) (greatly fortunate, highly auspicious, having a great share)
- सः (saḥ) - that man, he (referring to the giver of food) (he, that one)
- पश्यति (paśyati) - beholds (a divine entity or state) (sees, beholds, perceives, experiences)
- नराधिप (narādhipa) - O lord of men (addressing the listener) (O king, O lord of men)
Words meanings and morphology
श्रान्ताय (śrāntāya) - to a person who is weary (to the weary, to the tired)
(adjective)
Dative, masculine, singular of śrānta
śrānta - weary, tired, exhausted
Past Passive Participle
Derived from root śram (to be weary) with suffix -kta.
Root: śram (class 4)
क्षुधिताय (kṣudhitāya) - to a person who is hungry (to the hungry)
(adjective)
Dative, masculine, singular of kṣudhita
kṣudhita - hungry, famished
Past Passive Participle
Derived from root kṣudh (to be hungry) with suffix -kta.
Root: kṣudh (class 4)
अन्नम् (annam) - food (general offering) (food, sustenance, rice)
(noun)
Accusative, neuter, singular of anna
anna - food, sustenance, rice
Past Passive Participle
Derived from root ad (to eat) with suffix -na, meaning 'that which is eaten'.
Root: ad (class 2)
यः (yaḥ) - whoever (referring to a person) (who, whoever)
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
प्रयच्छति (prayacchati) - gives (food) (gives, offers, bestows)
(verb)
3rd person , singular, active, present (lat) of prā-yam
Present active 3rd singular
Derived from root yam with prefix pra-.
Prefix: pra
Root: yam (class 1)
भूमिप (bhūmipa) - O king (addressing the listener) (O king, O protector of the earth)
(noun)
Vocative, masculine, singular of bhūmipa
bhūmipa - king, protector of the earth, ruler
Compound: bhūmi (earth) + pa (protector).
Compound type : tatpurusha (bhūmi+pa)
- bhūmi – earth, ground
noun (feminine) - pa – protector, guardian
noun (masculine)
From root pā (to protect)
Root: pā (class 2)
स्वायम्भुवं (svāyambhuvaṁ) - the self-existent one (referring to Brahma or a divine state) (related to Svayambhu, self-existent, venerable)
(adjective)
Accusative, masculine, singular of svāyambhuva
svāyambhuva - self-existent, originating from Svayambhu (Brahma), sacred
Derived from svayambhū (self-existent, Brahma).
महाभागं (mahābhāgaṁ) - greatly revered/blessed (describing the self-existent one) (greatly fortunate, highly auspicious, having a great share)
(adjective)
Accusative, masculine, singular of mahābhāga
mahābhāga - greatly fortunate, highly auspicious, noble, venerable, having a great share
Compound: mahā (great) + bhāga (portion, fortune).
Compound type : karmadhāraya (mahā+bhāga)
- mahā – great, large, mighty
adjective - bhāga – portion, share, fortune, destiny
noun (masculine)
From root bhaj (to divide, obtain)
Root: bhaj (class 1)
Note: Agrees with svāyambhuvaṃ.
सः (saḥ) - that man, he (referring to the giver of food) (he, that one)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Demonstrative pronoun.
पश्यति (paśyati) - beholds (a divine entity or state) (sees, beholds, perceives, experiences)
(verb)
3rd person , singular, active, present (lat) of dṛś
Present active 3rd singular
From root dṛś, irregular present stem paśya-.
Root: dṛś (class 1)
नराधिप (narādhipa) - O lord of men (addressing the listener) (O king, O lord of men)
(noun)
Vocative, masculine, singular of narādhipa
narādhipa - king, lord of men, ruler
Compound: nara (man) + adhipa (lord).
Compound type : tatpurusha (nara+adhipa)
- nara – man, human being
noun (masculine) - adhipa – lord, ruler, chief
noun (masculine)
From adhi + root pā (to protect/rule)
Prefix: adhi
Root: pā (class 2)