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13,65

महाभारतः       mahābhārataḥ - book-13, chapter-65, verse-55

श्रान्ताय क्षुधितायान्नं यः प्रयच्छति भूमिप ।
स्वायंभुवं महाभागं स पश्यति नराधिप ॥५५॥
55. śrāntāya kṣudhitāyānnaṁ yaḥ prayacchati bhūmipa ,
svāyaṁbhuvaṁ mahābhāgaṁ sa paśyati narādhipa.
55. śrāntāya kṣudhitāya annam yaḥ prayacchati bhūmipa
svāyambhuvaṃ mahābhāgaṃ saḥ paśyati narādhipa
55. yaḥ śrāntāya kṣudhitāya annam prayacchati saḥ
svāyambhuvaṃ mahābhāgaṃ paśyati bhūmipa narādhipa
55. O king (bhūmipa), O ruler of men (narādhipa), whoever offers food to a weary and hungry person, that individual beholds the greatly revered self-existent one (svayambhū).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • श्रान्ताय (śrāntāya) - to a person who is weary (to the weary, to the tired)
  • क्षुधिताय (kṣudhitāya) - to a person who is hungry (to the hungry)
  • अन्नम् (annam) - food (general offering) (food, sustenance, rice)
  • यः (yaḥ) - whoever (referring to a person) (who, whoever)
  • प्रयच्छति (prayacchati) - gives (food) (gives, offers, bestows)
  • भूमिप (bhūmipa) - O king (addressing the listener) (O king, O protector of the earth)
  • स्वायम्भुवं (svāyambhuvaṁ) - the self-existent one (referring to Brahma or a divine state) (related to Svayambhu, self-existent, venerable)
  • महाभागं (mahābhāgaṁ) - greatly revered/blessed (describing the self-existent one) (greatly fortunate, highly auspicious, having a great share)
  • सः (saḥ) - that man, he (referring to the giver of food) (he, that one)
  • पश्यति (paśyati) - beholds (a divine entity or state) (sees, beholds, perceives, experiences)
  • नराधिप (narādhipa) - O lord of men (addressing the listener) (O king, O lord of men)

Words meanings and morphology

श्रान्ताय (śrāntāya) - to a person who is weary (to the weary, to the tired)
(adjective)
Dative, masculine, singular of śrānta
śrānta - weary, tired, exhausted
Past Passive Participle
Derived from root śram (to be weary) with suffix -kta.
Root: śram (class 4)
क्षुधिताय (kṣudhitāya) - to a person who is hungry (to the hungry)
(adjective)
Dative, masculine, singular of kṣudhita
kṣudhita - hungry, famished
Past Passive Participle
Derived from root kṣudh (to be hungry) with suffix -kta.
Root: kṣudh (class 4)
अन्नम् (annam) - food (general offering) (food, sustenance, rice)
(noun)
Accusative, neuter, singular of anna
anna - food, sustenance, rice
Past Passive Participle
Derived from root ad (to eat) with suffix -na, meaning 'that which is eaten'.
Root: ad (class 2)
यः (yaḥ) - whoever (referring to a person) (who, whoever)
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
प्रयच्छति (prayacchati) - gives (food) (gives, offers, bestows)
(verb)
3rd person , singular, active, present (lat) of prā-yam
Present active 3rd singular
Derived from root yam with prefix pra-.
Prefix: pra
Root: yam (class 1)
भूमिप (bhūmipa) - O king (addressing the listener) (O king, O protector of the earth)
(noun)
Vocative, masculine, singular of bhūmipa
bhūmipa - king, protector of the earth, ruler
Compound: bhūmi (earth) + pa (protector).
Compound type : tatpurusha (bhūmi+pa)
  • bhūmi – earth, ground
    noun (feminine)
  • pa – protector, guardian
    noun (masculine)
    From root pā (to protect)
    Root: pā (class 2)
स्वायम्भुवं (svāyambhuvaṁ) - the self-existent one (referring to Brahma or a divine state) (related to Svayambhu, self-existent, venerable)
(adjective)
Accusative, masculine, singular of svāyambhuva
svāyambhuva - self-existent, originating from Svayambhu (Brahma), sacred
Derived from svayambhū (self-existent, Brahma).
महाभागं (mahābhāgaṁ) - greatly revered/blessed (describing the self-existent one) (greatly fortunate, highly auspicious, having a great share)
(adjective)
Accusative, masculine, singular of mahābhāga
mahābhāga - greatly fortunate, highly auspicious, noble, venerable, having a great share
Compound: mahā (great) + bhāga (portion, fortune).
Compound type : karmadhāraya (mahā+bhāga)
  • mahā – great, large, mighty
    adjective
  • bhāga – portion, share, fortune, destiny
    noun (masculine)
    From root bhaj (to divide, obtain)
    Root: bhaj (class 1)
Note: Agrees with svāyambhuvaṃ.
सः (saḥ) - that man, he (referring to the giver of food) (he, that one)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Demonstrative pronoun.
पश्यति (paśyati) - beholds (a divine entity or state) (sees, beholds, perceives, experiences)
(verb)
3rd person , singular, active, present (lat) of dṛś
Present active 3rd singular
From root dṛś, irregular present stem paśya-.
Root: dṛś (class 1)
नराधिप (narādhipa) - O lord of men (addressing the listener) (O king, O lord of men)
(noun)
Vocative, masculine, singular of narādhipa
narādhipa - king, lord of men, ruler
Compound: nara (man) + adhipa (lord).
Compound type : tatpurusha (nara+adhipa)
  • nara – man, human being
    noun (masculine)
  • adhipa – lord, ruler, chief
    noun (masculine)
    From adhi + root pā (to protect/rule)
    Prefix: adhi
    Root: pā (class 2)