महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-9, verse-92
प्रत्येकबिन्दुं मतिमान् कामं मायां रमां स्मरन् ।
घृतधारामविच्चिन्नां दत्त्वा तत्र वसुं यजेत् ॥९२॥
घृतधारामविच्चिन्नां दत्त्वा तत्र वसुं यजेत् ॥९२॥
92. pratyekabinduṁ matimān kāmaṁ māyāṁ ramāṁ smaran ,
ghṛtadhārāmaviccinnāṁ dattvā tatra vasuṁ yajet.
ghṛtadhārāmaviccinnāṁ dattvā tatra vasuṁ yajet.
92.
pratyekabindum matimān kāmam māyām ramām smaran
ghṛtadhārām avicchinnām dattvā tatra vasum yajet
ghṛtadhārām avicchinnām dattvā tatra vasum yajet
92.
matimān pratyekabindum kāmam māyām ramām smaran
ghṛtadhārām avicchinnām dattvā tatra vasum yajet
ghṛtadhārām avicchinnām dattvā tatra vasum yajet
92. The wise practitioner, remembering Kāma, Māyā, and Ramā upon each dot, should pour an unbroken stream of ghee and worship Vasu there.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रत्येकबिन्दुम् (pratyekabindum) - at each dot, upon every single dot
- मतिमान् (matimān) - wise, intelligent one, thoughtful person
- कामम् (kāmam) - the seed mantra representing Kāma (Kāma (as a mantra or deity))
- मायाम् (māyām) - the seed mantra representing Māyā (Māyā (as a mantra or goddess))
- रमाम् (ramām) - the seed mantra representing Ramā (Ramā (as a mantra or goddess))
- स्मरन् (smaran) - remembering, calling to mind
- घृतधाराम् (ghṛtadhārām) - stream of ghee, flow of clarified butter
- अविच्छिन्नाम् (avicchinnām) - unbroken, continuous, uninterrupted
- दत्त्वा (dattvā) - having poured or offered (having given, having placed, having offered)
- तत्र (tatra) - there, in that place
- वसुम् (vasum) - the deity Vasu (Vasu (deity))
- यजेत् (yajet) - he should worship, he should offer
Words meanings and morphology
प्रत्येकबिन्दुम् (pratyekabindum) - at each dot, upon every single dot
(noun)
Accusative, masculine, singular of pratyekabindu
pratyekabindu - each dot, every single dot
Compound type : karmadhāraya (pratyeka+bindu)
- pratyeka – each, every one
adjective - bindu – dot, drop
noun (masculine)
मतिमान् (matimān) - wise, intelligent one, thoughtful person
(adjective)
Nominative, masculine, singular of matimat
matimat - wise, intelligent
कामम् (kāmam) - the seed mantra representing Kāma (Kāma (as a mantra or deity))
(proper noun)
Accusative, masculine, singular of kāma
kāma - desire, love, Kāma (deity or seed mantra)
मायाम् (māyām) - the seed mantra representing Māyā (Māyā (as a mantra or goddess))
(proper noun)
Accusative, feminine, singular of māyā
māyā - illusion, Māyā (goddess or seed mantra)
रमाम् (ramām) - the seed mantra representing Ramā (Ramā (as a mantra or goddess))
(proper noun)
Accusative, feminine, singular of ramā
ramā - fortune, Ramā (goddess or seed mantra)
स्मरन् (smaran) - remembering, calling to mind
(adjective)
Nominative, masculine, singular of smarat
smarat - remembering
Present active participle
From root smṛ (1st classubp to remember), present participle suffix -at.
Root: smṛ (class 1)
घृतधाराम् (ghṛtadhārām) - stream of ghee, flow of clarified butter
(noun)
Accusative, feminine, singular of ghṛtadhārā
ghṛtadhārā - stream of ghee
Compound type : tatpurusha (ghṛta+dhārā)
- ghṛta – ghee, clarified butter
noun (neuter) - dhārā – stream, flow, current
noun (feminine)
अविच्छिन्नाम् (avicchinnām) - unbroken, continuous, uninterrupted
(adjective)
Accusative, feminine, singular of avichinna
avichinna - unbroken, continuous
Past Passive Participle
From a- (privative prefix) + vi- + √chid (7th classubp to cut, split), with past passive participle suffix -na.
Prefixes: a+vi
Root: chid (class 7)
दत्त्वा (dattvā) - having poured or offered (having given, having placed, having offered)
(verb)
active
absolutive / gerund
From root dā (3rd classubp to give), with gerund suffix -tvā.
Root: dā (class 3)
तत्र (tatra) - there, in that place
(indeclinable)
वसुम् (vasum) - the deity Vasu (Vasu (deity))
(proper noun)
Accusative, masculine, singular of vasu
vasu - wealth, gem, Vasu (deity)
यजेत् (yajet) - he should worship, he should offer
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of yaj
Root: yaj (class 1)