महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-9, verse-93
वसुधारां प्रकल्प्यैवं मयोक्तेनैव वर्त्मना ।
विरच्य स्थण्डिलं धीरो वह्निस्थापनपूर्वकम् ।
होमद्रव्याणि संस्कृत्य पचेच्चरुमनुत्तमम् ॥९३॥
विरच्य स्थण्डिलं धीरो वह्निस्थापनपूर्वकम् ।
होमद्रव्याणि संस्कृत्य पचेच्चरुमनुत्तमम् ॥९३॥
93. vasudhārāṁ prakalpyaivaṁ mayoktenaiva vartmanā ,
viracya sthaṇḍilaṁ dhīro vahnisthāpanapūrvakam ,
homadravyāṇi saṁskṛtya paceccarumanuttamam.
viracya sthaṇḍilaṁ dhīro vahnisthāpanapūrvakam ,
homadravyāṇi saṁskṛtya paceccarumanuttamam.
93.
vasudhārām prakalpyā evam mayā uktena
eva vartmanā viracya sthaṇḍilam
dhīraḥ vahnisthāpanapūrvakam homadravyāṇi
saṃskṛtya pacet carum anuttamam
eva vartmanā viracya sthaṇḍilam
dhīraḥ vahnisthāpanapūrvakam homadravyāṇi
saṃskṛtya pacet carum anuttamam
93.
evam mayoktenaiva vartmanā vasudhārām
prakalpyaphalatvāt sthaṇḍilam viracya
vahnisthāpanapūrvakam homadravyāṇi
saṃskṛtya dhīraḥ anuttamam carum pacet
prakalpyaphalatvāt sthaṇḍilam viracya
vahnisthāpanapūrvakam homadravyāṇi
saṃskṛtya dhīraḥ anuttamam carum pacet
93. Having thus established the vasudhārā stream in the manner declared by me, and having constructed the sacrificial altar along with the preliminary installation of the consecrated fire, the steadfast practitioner should prepare the oblations and cook the supreme caru offering.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वसुधाराम् (vasudhārām) - stream of wealth, vasudhārā (a specific ritual rite or stream)
- प्रकल्प्या (prakalpyā) - having arranged, having established, having prepared
- एवम् (evam) - thus, in this manner
- मया (mayā) - by me
- उक्तेन (uktena) - stated, declared, spoken
- एव (eva) - just, precisely (indeed, exactly, only)
- वर्त्मना (vartmanā) - by way of, by the path, by the method
- विरच्य (viracya) - having constructed, having prepared, having made
- स्थण्डिलम् (sthaṇḍilam) - sacrificial altar, mound of earth prepared for a sacrifice
- धीरः (dhīraḥ) - steady, firm, resolute, wise person, steadfast practitioner
- वह्निस्थापनपूर्वकम् (vahnisthāpanapūrvakam) - preceded by the installation of the fire, accompanied by setting up the fire
- होमद्रव्याणि (homadravyāṇi) - materials for the fire ritual, oblations
- संस्कृत्य (saṁskṛtya) - having consecrated, having purified, having prepared
- पचेत् (pacet) - he should cook, he should prepare
- चरुम् (carum) - caru (oblation of boiled rice, barley, or pulse)
- अनुत्तमम् (anuttamam) - supreme, unsurpassed, best
Words meanings and morphology
वसुधाराम् (vasudhārām) - stream of wealth, vasudhārā (a specific ritual rite or stream)
(noun)
Accusative, feminine, singular of vasudhārā
vasudhārā - stream of wealth, vasudhārā rite
Compound type : tatpurusha (vasu+dhārā)
- vasu – wealth, gem, valuable
noun (masculine) - dhārā – stream, flow
noun (feminine)
प्रकल्प्या (prakalpyā) - having arranged, having established, having prepared
(verb)
active
absolutive / gerund
From pra- + √kḷp (10th classubp / causative to prepare), with gerund suffix -ya.
Prefix: pra
Root: kḷp (class 10)
एवम् (evam) - thus, in this manner
(indeclinable)
मया (mayā) - by me
(pronoun)
Instrumental, singular of mad
mad - I, me
उक्तेन (uktena) - stated, declared, spoken
(adjective)
Instrumental, masculine, singular of ukta
ukta - spoken, stated
Past Passive Participle
From root vac (2nd classubp to speak), with past passive participle suffix -ta.
Root: vac (class 2)
एव (eva) - just, precisely (indeed, exactly, only)
(indeclinable)
वर्त्मना (vartmanā) - by way of, by the path, by the method
(noun)
Instrumental, neuter, singular of vartman
vartman - path, way, method
विरच्य (viracya) - having constructed, having prepared, having made
(verb)
active
absolutive / gerund
From vi- + √rac (10th classubp to arrange, make), with gerund suffix -ya.
Prefix: vi
Root: rac (class 10)
स्थण्डिलम् (sthaṇḍilam) - sacrificial altar, mound of earth prepared for a sacrifice
(noun)
Accusative, neuter, singular of sthaṇḍila
sthaṇḍila - sacrificial altar, raised ground for sacrifice
धीरः (dhīraḥ) - steady, firm, resolute, wise person, steadfast practitioner
(adjective)
Nominative, masculine, singular of dhīra
dhīra - steady, wise, resolute
वह्निस्थापनपूर्वकम् (vahnisthāpanapūrvakam) - preceded by the installation of the fire, accompanied by setting up the fire
(adjective)
Accusative, neuter, singular of vahnisthāpanapūrvaka
vahnisthāpanapūrvaka - preceded by fire installation
Compound type : bahuvrihi (vahnisthāpana+pūrvaka)
- vahnisthāpana – installation of fire
noun (neuter) - pūrvaka – preceded by, having as a preliminary
adjective
होमद्रव्याणि (homadravyāṇi) - materials for the fire ritual, oblations
(noun)
Accusative, neuter, plural of homadravya
homadravya - material for oblation
Compound type : tatpurusha (homa+dravya)
- homa – Vedic fire ritual, oblation
noun (masculine) - dravya – substance, material
noun (neuter)
संस्कृत्य (saṁskṛtya) - having consecrated, having purified, having prepared
(verb)
active
absolutive / gerund
From sam- + √kṛ (8th classubp to make, do), with gerund suffix -ya.
Prefix: sam
Root: kṛ (class 8)
पचेत् (pacet) - he should cook, he should prepare
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of pac
Root: pac (class 1)
चरुम् (carum) - caru (oblation of boiled rice, barley, or pulse)
(noun)
Accusative, masculine, singular of caru
caru - caru (sacred oblation cooked in a pot)
अनुत्तमम् (anuttamam) - supreme, unsurpassed, best
(adjective)
Accusative, masculine, singular of anuttama
anuttama - supreme, unsurpassed
Compound type : bahuvrihi (an+uttama)
- an – not, non-
adjective - uttama – highest, best, supreme
adjective