महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-9, verse-19
इत्थं प्रतिष्ठितं वह्निं पाणिभ्यामात्मसम्मुखम् ।
उद्धृत्य तासु रेखासु मायाद्यां व्याहृतिं स्मरन् ॥१९॥
उद्धृत्य तासु रेखासु मायाद्यां व्याहृतिं स्मरन् ॥१९॥
19. itthaṁ pratiṣṭhitaṁ vahniṁ pāṇibhyāmātmasammukham ,
uddhṛtya tāsu rekhāsu māyādyāṁ vyāhṛtiṁ smaran.
uddhṛtya tāsu rekhāsu māyādyāṁ vyāhṛtiṁ smaran.
19.
itthaṃ pratiṣṭhitaṃ vahnim pāṇibhyām ātma-sammukham
uddhṛtya tāsu rekhāsu māyādyām vyāhṛtiṃ smaran
uddhṛtya tāsu rekhāsu māyādyām vyāhṛtiṃ smaran
19.
itthaṃ pratiṣṭhitaṃ vahniṃ pāṇibhyām ātma-sammukham
uddhṛtya māyādyām vyāhṛtiṃ smaran tāsu rekhāsu (sthāpayet)
uddhṛtya māyādyām vyāhṛtiṃ smaran tāsu rekhāsu (sthāpayet)
19. Having thus lifted up the consecrated fire with both hands towards himself, and remembering the māyā mantra and the vyāhṛtis, he should place it upon those lines.
Words meanings summery:
(Scroll down for elaborated words morphology)
- इत्थं (itthaṁ) - thus, in this manner
- प्रतिष्ठितं (pratiṣṭhitaṁ) - established, consecrated, placed firmly
- वह्निम् (vahnim) - fire, the fire god
- पाणिभ्याम् (pāṇibhyām) - with both hands, by means of two hands
- आत्म-सम्मुखम् (ātma-sammukham) - facing oneself, towards oneself
- उद्धृत्य (uddhṛtya) - having lifted up, having raised, having taken up
- तासु (tāsu) - on those lines (in those, on those)
- रेखासु (rekhāsu) - on lines, on strokes, on boundary lines
- मायाद्याम् (māyādyām) - beginning with the māyā mantra (hrīṃ)
- व्याहृतिं (vyāhṛtiṁ) - the vyāhṛtis (sacred mystical utterances like bhūḥ, bhuvaḥ, svaḥ)
- स्मरन् (smaran) - remembering, calling to mind, meditating upon
Words meanings and morphology
इत्थं (itthaṁ) - thus, in this manner
(indeclinable)
प्रतिष्ठितं (pratiṣṭhitaṁ) - established, consecrated, placed firmly
(adjective)
Accusative, masculine, singular of pratiṣṭhita
pratiṣṭhita - established, consecrated
Past Passive Participle
from prati + sthā
Prefix: prati
Root: sthā (class 1)
वह्निम् (vahnim) - fire, the fire god
(noun)
Accusative, masculine, singular of vahni
vahni - fire
Root: vah (class 1)
पाणिभ्याम् (pāṇibhyām) - with both hands, by means of two hands
(noun)
Instrumental, masculine, dual of pāṇi
pāṇi - hand
आत्म-सम्मुखम् (ātma-sammukham) - facing oneself, towards oneself
(adjective)
Accusative, neuter, singular of ātma-sammukha
ātma-sammukha - facing oneself, towards oneself
from ātman + sammukha
Compound type : tatpurusha (ātman+sammukha)
- ātman – self
noun (masculine) - sammukha – facing, directed towards
adjective (masculine)
उद्धृत्य (uddhṛtya) - having lifted up, having raised, having taken up
(verb)
active
absolutive
from ud + hṛ with tyā suffix
Prefix: ud
Root: hṛ (class 1)
तासु (tāsu) - on those lines (in those, on those)
(pronoun)
Locative, feminine, plural of tad
tad - he, she, it, that
रेखासु (rekhāsu) - on lines, on strokes, on boundary lines
(noun)
Locative, feminine, plural of rekhā
rekhā - line, stroke
मायाद्याम् (māyādyām) - beginning with the māyā mantra (hrīṃ)
(adjective)
Accusative, feminine, singular of māyādya
māyādya - beginning with the māyā mantra
from māyā + ādya
Compound type : bahuvrihi (māyā+ādya)
- māyā – illusion, māyā mantra
noun (feminine) - ādya – beginning with, first
adjective (masculine)
व्याहृतिं (vyāhṛtiṁ) - the vyāhṛtis (sacred mystical utterances like bhūḥ, bhuvaḥ, svaḥ)
(noun)
Accusative, feminine, singular of vyāhṛti
vyāhṛti - sacred utterance, mystical exclamation
from vi + ā + hṛ
Prefixes: vi+ā
Root: hṛ (class 1)
स्मरन् (smaran) - remembering, calling to mind, meditating upon
(adjective)
Nominative, masculine, singular of smarat
smarat - remembering
Present active participle
from root smṛ
Root: smṛ (class 1)