महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-9, verse-20
संस्थाप्य तृणदारुभ्यां प्रबलीकृत्य पावकम् ।
समिधे द्वे घृताक्ते च हुत्वा तस्मिन् हुताशने ।
स्वकर्मविहितं नाम कृत्वा ध्यायेद्धनञ्जयम् ॥२०॥
समिधे द्वे घृताक्ते च हुत्वा तस्मिन् हुताशने ।
स्वकर्मविहितं नाम कृत्वा ध्यायेद्धनञ्जयम् ॥२०॥
20. saṁsthāpya tṛṇadārubhyāṁ prabalīkṛtya pāvakam ,
samidhe dve ghṛtākte ca hutvā tasmin hutāśane ,
svakarmavihitaṁ nāma kṛtvā dhyāyeddhanañjayam.
samidhe dve ghṛtākte ca hutvā tasmin hutāśane ,
svakarmavihitaṁ nāma kṛtvā dhyāyeddhanañjayam.
20.
saṃsthāpya tṛṇadārubhyāṃ prabalīkṛtya
pāvakam samidhe dve ghṛtākte ca
hutvā tasmin hutāśane svakarmavihitaṃ
nāma kṛtvā dhyāyeddhanañjayam
pāvakam samidhe dve ghṛtākte ca
hutvā tasmin hutāśane svakarmavihitaṃ
nāma kṛtvā dhyāyeddhanañjayam
20.
tṛṇadārubhyāṃ pāvakaṃ saṃsthāpya
prabalīkṛtya tasmin hutāśane ghṛtākte
dve samidhe ca hutvā svakarmavihitaṃ
nāma kṛtvā dhanañjayam dhyāyet
prabalīkṛtya tasmin hutāśane ghṛtākte
dve samidhe ca hutvā svakarmavihitaṃ
nāma kṛtvā dhanañjayam dhyāyet
20. (Having placed) the fire with grass and pieces of wood, and having made it strong, he should offer two pieces of wood anointed with clarified butter into that fire. Having performed the naming ceremony prescribed by his own karma (previously done action), he should meditate on Dhanañjaya.
Words meanings summery:
(Scroll down for elaborated words morphology)
- संस्थाप्य (saṁsthāpya) - having placed, having established
- तृणदारुभ्यां (tṛṇadārubhyāṁ) - with grass and wood
- प्रबलीकृत्य (prabalīkṛtya) - having made strong, having intensified
- पावकम् (pāvakam) - fire
- समिधे (samidhe) - two pieces of sacrificial wood
- द्वे (dve) - two
- घृताक्ते (ghṛtākte) - anointed with clarified butter
- च (ca) - and
- हुत्वा (hutvā) - having offered as oblation
- तस्मिन् (tasmin) - in that
- हुताशने (hutāśane) - in the fire
- स्वकर्मविहितं (svakarmavihitaṁ) - prescribed by one's own karma
- नाम (nāma) - name, naming ceremony
- कृत्वा (kṛtvā) - having performed, having made
- ध्यायेत् (dhyāyet) - he should meditate
- धनञ्जयम् (dhanañjayam) - Dhanañjaya (the fire)
Words meanings and morphology
संस्थाप्य (saṁsthāpya) - having placed, having established
(verb)
absolutive
root sthā with sam prefix, gerund / absolutive suffix -ya
Prefix: sam
Root: sthā (class 1)
Note: absolutive
तृणदारुभ्यां (tṛṇadārubhyāṁ) - with grass and wood
(noun)
Instrumental, neuter, dual of tṛṇadāru
tṛṇadāru - grass and wood
dvandva compound of tṛṇa and dāru
Compound type : dvandva (tṛṇa+dāru)
- tṛṇa – grass, blade of grass
noun (neuter) - dāru – wood, piece of wood, timber
noun (neuter)
प्रबलीकृत्य (prabalīkṛtya) - having made strong, having intensified
(verb)
absolutive
from prabala with kṛ, gerund suffix
Root: kṛ (class 8)
Note: absolutive
पावकम् (pāvakam) - fire
(noun)
Accusative, masculine, singular of pāvaka
pāvaka - fire, purifier
Root: pū (class 9)
समिधे (samidhe) - two pieces of sacrificial wood
(noun)
Accusative, feminine, dual of samidh
samidh - fuel, piece of wood for kindling fire
Prefix: sam
Root: indh (class 7)
द्वे (dve) - two
(adjective)
Accusative, feminine, dual of dvaya
dvi - two
घृताक्ते (ghṛtākte) - anointed with clarified butter
(adjective)
Accusative, feminine, dual of ghṛtākta
ghṛtākta - anointed with clarified butter
Past Passive Participle
ghṛta + ākta (pp of añj)
Compound type : tatpurusha (ghṛta+ākta)
- ghṛta – clarified butter, ghee
noun (neuter) - ākta – anointed, smeared
adjective (neuter)
Past Passive Participle
pp of añj
Root: añj (class 7)
च (ca) - and
(indeclinable)
हुत्वा (hutvā) - having offered as oblation
(verb)
absolutive
root hu, gerund suffix -tvā
Root: hu (class 3)
Note: absolutive
तस्मिन् (tasmin) - in that
(pronoun)
Locative, masculine, singular of tad
tad - that
हुताशने (hutāśane) - in the fire
(noun)
Locative, masculine, singular of hutāśana
hutāśana - fire (consuming oblations)
huta + aśana
Compound type : tatpurusha (huta+aśana)
- huta – offered oblation, sacrifice
adjective
Past Passive Participle
pp of hu
Root: hu (class 3) - aśana – eating, consuming
noun (neuter)
Root: aś (class 9)
स्वकर्मविहितं (svakarmavihitaṁ) - prescribed by one's own karma
(adjective)
Accusative, neuter, singular of svakarmavihita
svakarmavihita - prescribed by one's own karma
Past Passive Participle
sva + karma + vihita (pp of vi-dhā)
Compound type : tatpurusha (svakarma+vihita)
- svakarma – one's own karma (action)
noun (neuter)
sva + karma
Root: kṛ (class 8) - vihita – prescribed, ordained, arranged
adjective
Past Passive Participle
pp of vi-dhā
Prefix: vi
Root: dhā (class 3)
नाम (nāma) - name, naming ceremony
(noun)
Accusative, neuter, singular of nāman
nāman - name
कृत्वा (kṛtvā) - having performed, having made
(verb)
absolutive
root kṛ, gerund suffix -tvā
Root: kṛ (class 8)
Note: absolutive
ध्यायेत् (dhyāyet) - he should meditate
(verb)
3rd person , singular, active, optative (liṅ) of dhyā
Root: dhyā (class 4)
धनञ्जयम् (dhanañjayam) - Dhanañjaya (the fire)
(proper noun)
Accusative, masculine, singular of dhanañjaya
dhanañjaya - winner of wealth, specific vital air or fire
dhana + jaya
Compound type : tatpurusha (dhana+jaya)
- dhana – wealth, treasure
noun (neuter) - jaya – conquering, winning
noun (masculine)
Root: ji (class 1)