महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-8, verse-70
शौचन्तु द्विविधं देवि बाह्याभ्यन्तरभेदतः ।
ब्रह्मण्यात्मार्पणं यत्तत् शौचमान्तरिकं स्मृतम् ॥७०॥
ब्रह्मण्यात्मार्पणं यत्तत् शौचमान्तरिकं स्मृतम् ॥७०॥
70. śaucantu dvividhaṁ devi bāhyābhyantarabhedataḥ ,
brahmaṇyātmārpaṇaṁ yattat śaucamāntarikaṁ smṛtam.
brahmaṇyātmārpaṇaṁ yattat śaucamāntarikaṁ smṛtam.
70.
śaucam tu dvi-vidham devi bāhyābhyantara-bhedataḥ
brahmaṇi ātma-arpaṇam yat tat śaucam āntarikam smṛtam
brahmaṇi ātma-arpaṇam yat tat śaucam āntarikam smṛtam
70.
devi,
śaucam bāhya-abhyantara-bhedataḥ dvi-vidham smṛtam.
yat brahmaṇi ātma-arpaṇam,
tat āntarikam śaucam.
śaucam bāhya-abhyantara-bhedataḥ dvi-vidham smṛtam.
yat brahmaṇi ātma-arpaṇam,
tat āntarikam śaucam.
70. O goddess, purity is known to be of two kinds, based on the distinction between external and internal. That which is the dedication of the self to Brahman is considered internal purity.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शौचम् (śaucam) - purity, cleanliness
- तु (tu) - but, and, indeed
- द्वि-विधम् (dvi-vidham) - twofold, of two kinds
- देवि (devi) - O goddess
- बाह्याभ्यन्तर-भेदतः (bāhyābhyantara-bhedataḥ) - due to the distinction between external and internal
- ब्रह्मणि (brahmaṇi) - in Brahman, in the supreme absolute
- आत्म-अर्पणम् (ātma-arpaṇam) - the dedication of the self, surrender of the self
- यत् (yat) - which
- तत् (tat) - that
- शौचम् (śaucam) - purity, cleanliness
- आन्तरिकम् (āntarikam) - internal, inner
- स्मृतम् (smṛtam) - is remembered, is considered, is known
Words meanings and morphology
शौचम् (śaucam) - purity, cleanliness
(noun)
Nominative, neuter, singular of śauca
śauca - purity, cleanliness
Root: śuc (class 1)
तु (tu) - but, and, indeed
(indeclinable)
द्वि-विधम् (dvi-vidham) - twofold, of two kinds
(adjective)
Nominative, neuter, singular of dvi-vidha
dvi-vidha - twofold, of two kinds
Compound type : bahuvrihi (dvi+vidha)
- dvi – two
adjective - vidha – kind, sort, manner
noun (masculine)
देवि (devi) - O goddess
(proper noun)
Vocative, feminine, singular of devī
devī - goddess
बाह्याभ्यन्तर-भेदतः (bāhyābhyantara-bhedataḥ) - due to the distinction between external and internal
(noun)
Ablative, masculine, singular of bāhyābhyantara-bheda
bāhyābhyantara-bheda - distinction between external and internal
Compound type : tatpurusha (bāhya+abhyantara+bheda)
- bāhya – external, outside
adjective (neuter) - abhyantara – internal, inside
adjective (neuter) - bheda – distinction, difference, division
noun (masculine)
Root: bhid (class 7)
ब्रह्मणि (brahmaṇi) - in Brahman, in the supreme absolute
(proper noun)
Locative, neuter, singular of brahman
brahman - the absolute, supreme reality, Brahman
आत्म-अर्पणम् (ātma-arpaṇam) - the dedication of the self, surrender of the self
(noun)
Nominative, neuter, singular of ātma-arpaṇa
ātma-arpaṇa - dedication of the self, surrender of the self
Compound type : tatpurusha (ātman+arpaṇa)
- ātman – self, soul
noun (masculine) - arpaṇa – dedication, offering, surrendering
noun (neuter)
Root: ṛ (class 1)
यत् (yat) - which
(pronoun)
Nominative, neuter, singular of yad
yad - which, what
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that
शौचम् (śaucam) - purity, cleanliness
(noun)
Nominative, neuter, singular of śauca
śauca - purity, cleanliness
Root: śuc (class 1)
आन्तरिकम् (āntarikam) - internal, inner
(adjective)
Nominative, neuter, singular of āntarika
āntarika - internal, inner
स्मृतम् (smṛtam) - is remembered, is considered, is known
(adjective)
Nominative, neuter, singular of smṛ
smṛ - remembered, considered, stated
Past Passive Participle
Past passive participle of the root smṛ
Root: smṛ (class 1)