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महानिर्वाण-तन्त्रम्       mahānirvāṇa-tantram - chapter-8, verse-58

विद्याधनयशोधर्मान् यतमान उपार्जयेत् ।
व्यसनञ्चासतां सङ्गं मिथ्याद्रोहं परित्यजेत् ॥५८॥
58. vidyādhanayaśodharmān yatamāna upārjayet ,
vyasanañcāsatāṁ saṅgaṁ mithyādrohaṁ parityajet.
58. vidyādhanaśadharmān yatamānaḥ upārjayet vyasanam
ca asatām saṅgam mithyādroham parityajet
58. yatamānaḥ vidyādhanaśadharmān upārjayet,
ca vyasanam asatām saṅgam mithyādroham parityajet
58. Striving earnestly, one should acquire knowledge, wealth, renown, and righteousness, while completely abandoning vices, association with the unrighteous, and deceitful betrayal.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • विद्याधनशधर्मान् (vidyādhanaśadharmān) - knowledge, wealth, renown, and dharma
  • यतमानः (yatamānaḥ) - striving, endeavoring, exerting oneself
  • उपार्जयेत् (upārjayet) - should acquire, should earn, should gather
  • व्यसनम् (vyasanam) - vice, calamity, addiction, evil habit
  • च (ca) - and, also
  • असताम् (asatām) - of the unrighteous, of the wicked, of bad people
  • सङ्गम् (saṅgam) - association, company, attachment
  • मिथ्याद्रोहम् (mithyādroham) - false betrayal, deceitful malice, treacherous enmity
  • परित्यजेत् (parityajet) - should abandon, should completely give up, should forsake

Words meanings and morphology

विद्याधनशधर्मान् (vidyādhanaśadharmān) - knowledge, wealth, renown, and dharma
(noun)
Accusative, masculine, plural of vidyādhanaśadharman
vidyādhanaśadharman - knowledge, wealth, renown and dharma
Dvandva compound of vidyā, dhana, yaśas (written as śa in error or sandhi blend context) and dharma
Compound type : dvandva (vidyā+dhana+yaśas+dharma)
  • vidyā – knowledge, learning
    noun (feminine)
    From vid
    Root: vid (class 2)
  • dhana – wealth, money, treasure
    noun (neuter)
  • yaśas – renown, fame, glory
    noun (neuter)
  • dharma – righteousness, dharma, duty
    noun (masculine)
    From dhṛ
    Root: dhṛ (class 1)
यतमानः (yatamānaḥ) - striving, endeavoring, exerting oneself
(adjective)
Nominative, masculine, singular of yatamāna
yatamāna - striving, endeavoring
Present Active Participle (Ātmanepada)
From yat + māna
Root: yat (class 1)
उपार्जयेत् (upārjayet) - should acquire, should earn, should gather
(verb)
3rd person , singular, active, optative (liṅ) of upārjay
Causative of upā+ṛj or upa+ā+arj
From upa + ā + arj
Prefixes: upa+ā
Root: arj (class 1)
व्यसनम् (vyasanam) - vice, calamity, addiction, evil habit
(noun)
Accusative, neuter, singular of vyasana
vyasana - vice, calamity, disaster, evil habit
From vi + as
Prefix: vi
Root: as (class 4)
च (ca) - and, also
(indeclinable)
असताम् (asatām) - of the unrighteous, of the wicked, of bad people
(adjective)
Genitive, masculine, plural of asat
asat - unrighteous, wicked, non-existent
From a + sat
Root: as (class 2)
सङ्गम् (saṅgam) - association, company, attachment
(noun)
Accusative, masculine, singular of saṅga
saṅga - association, company, attachment
From sam + sañj
Prefix: sam
Root: sañj (class 1)
मिथ्याद्रोहम् (mithyādroham) - false betrayal, deceitful malice, treacherous enmity
(noun)
Accusative, masculine, singular of mithyādroha
mithyādroha - false betrayal, deceitful malice
Karmadhāraya compound of mithyā and droha
Compound type : karmadhāraya (mithyā+droha)
  • mithyā – falsely, incorrectly, untruthfully
    indeclinable
  • droha – betrayal, injury, malice, treachery
    noun (masculine)
    From druh
    Root: druh (class 4)
परित्यजेत् (parityajet) - should abandon, should completely give up, should forsake
(verb)
3rd person , singular, active, optative (liṅ) of parityaj
From pari + ati + tyaj
Prefixes: pari+ati
Root: tyaj (class 1)