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महानिर्वाण-तन्त्रम्       mahānirvāṇa-tantram - chapter-8, verse-188

दृष्ट्वा तु भैरवीचक्रं मम रूपांश्च साधकान् ।
मुच्यन्ते पशुपाशेभ्यः कलिकल्मषदूषिताः ॥१८८॥
188. dṛṣṭvā tu bhairavīcakraṁ mama rūpāṁśca sādhakān ,
mucyante paśupāśebhyaḥ kalikalmaṣadūṣitāḥ.
188. dṛṣṭvā tu bhairavī-cakram mama rūpān ca sādhakān
mucyante paśu-pāśebhyaḥ kali-kalmaṣa-dūṣitāḥ
188. tu (ye) kali-kalmaṣa-dūṣitāḥ (janāḥ) bhairavī-cakram
mama rūpān ca sādhakān dṛṣṭvā paśu-pāśebhyaḥ mucyante
188. Indeed, those who are tainted by the impurities of the Kali age, upon seeing the Bhairavī-cakra and the practitioners who are forms of me, are liberated from the bonds of pasu (animal existence / uninitiated bondage).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • दृष्ट्वा (dṛṣṭvā) - having seen, seeing
  • तु (tu) - indeed, but, and
  • भैरवी-चक्रम् (bhairavī-cakram) - the Bhairavī circle, the ritual gathering of Bhairavī
  • मम (mama) - my, of me
  • रूपान् (rūpān) - forms, embodiments
  • च (ca) - and
  • साधकान् (sādhakān) - practitioners, seekers, sādhakas
  • मुच्यन्ते (mucyante) - they are liberated, they are released
  • पशु-पाशेभ्यः (paśu-pāśebhyaḥ) - from the bonds of the animal/uninitiated state, from the fetters of pasu
  • कलि-कल्मष-दूषिताः (kali-kalmaṣa-dūṣitāḥ) - tainted by the impurities of the Kali age

Words meanings and morphology

दृष्ट्वा (dṛṣṭvā) - having seen, seeing
(indeclinable)
Gerund / Absolutive
From root dṛś
Root: dṛś (class 1)
तु (tu) - indeed, but, and
(indeclinable)
भैरवी-चक्रम् (bhairavī-cakram) - the Bhairavī circle, the ritual gathering of Bhairavī
(noun)
Accusative, neuter, singular of bhairavī-cakra
bhairavī-cakra - the circle or assembly of Bhairavī
Compound of bhairavī and cakra
Compound type : tatpurusha (bhairavī+cakra)
  • bhairavī – Bhairavī, the terrifying goddess
    proper noun (feminine)
  • cakra – circle, wheel, assembly, ritual circle
    noun (neuter)
मम (mama) - my, of me
(pronoun)
Genitive, singular of mad
mad - I, me
रूपान् (rūpān) - forms, embodiments
(noun)
Accusative, masculine, plural of rūpa
rūpa - form, shape, image, embodiment
Note: masculine plural form functioning as an adjective agreeing with sādhakān
च (ca) - and
(indeclinable)
साधकान् (sādhakān) - practitioners, seekers, sādhakas
(noun)
Accusative, masculine, plural of sādhaka
sādhaka - practitioner, one who accomplishes spiritual practices
Root: sādh (class 5)
मुच्यन्ते (mucyante) - they are liberated, they are released
(verb)
3rd person , plural, passive, present (laṭ) of muc
Root: muc (class 6)
पशु-पाशेभ्यः (paśu-pāśebhyaḥ) - from the bonds of the animal/uninitiated state, from the fetters of pasu
(noun)
Ablative, masculine, plural of paśu-pāśa
paśu-pāśa - bond/fetters of an animal or uninitiated person
Compound of paśu and pāśa
Compound type : tatpurusha (paśu+pāśa)
  • paśu – animal, beast, uninitiated person
    noun (masculine)
  • pāśa – tie, bond, snare, fetter
    noun (masculine)
कलि-कल्मष-दूषिताः (kali-kalmaṣa-dūṣitāḥ) - tainted by the impurities of the Kali age
(adjective)
Nominative, masculine, plural of kali-kalmaṣa-dūṣita
kali-kalmaṣa-dūṣita - tainted by the impurities/sins of the Kali age
Past Passive Participle
Compound of kali, kalmaṣa, and dūṣita
Compound type : tatpurusha (kali+kalmaṣa+dūṣita)
  • kali – Kali age, the dark age
    noun (masculine)
  • kalmaṣa – impurity, sin, stain, dirt
    noun (neuter)
  • dūṣita – spoiled, tainted, defiled, corrupted
    adjective (masculine)
    Past Passive Participle
    From root dūṣ
    Root: dūṣ (class 10)