महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-8, verse-187
म्लेच्चेन श्वपचेनापि किरातेनापि हूणुना ।
आमं पक्वं यदानीतं वीरहस्तार्पितं शुचि ॥१८७॥
आमं पक्वं यदानीतं वीरहस्तार्पितं शुचि ॥१८७॥
187. mleccena śvapacenāpi kirātenāpi hūṇunā ,
āmaṁ pakvaṁ yadānītaṁ vīrahastārpitaṁ śuci.
āmaṁ pakvaṁ yadānītaṁ vīrahastārpitaṁ śuci.
187.
mlecchena śvapacenāpi kirātenāpi hūṇunā āmam
pakvam yat ānītam vīra-hasta-arpitam śuci
pakvam yat ānītam vīra-hasta-arpitam śuci
187.
mlecchena śvapacenā api kirātena api hūṇunā api āmam
pakvam yat ānītam vīra-hasta-arpitam śuci (bhavati)
pakvam yat ānītam vīra-hasta-arpitam śuci (bhavati)
187. Whether brought by a mleccha, a śvapaca, a kirāta, or a hūṇa, whether uncooked or cooked, whatever has been brought and placed in the hand of a hero is pure.
Words meanings summery:
(Scroll down for elaborated words morphology)
- म्लेच्छेन (mlecchena) - by a foreigner, by a barbarian, by a mleccha
- श्वपचेन (śvapacena) - by a dog-cooker, by an outcaste, by a śvapaca
- अपि (api) - even, also, and
- किरातेन (kirātena) - by a Kirāta, by a mountain hunter
- अपि (api) - even, also, and
- हूणुना (hūṇunā) - by a Huna, by a Huna barbarian
- आमम् (āmam) - raw, uncooked, unripe
- पक्वम् (pakvam) - cooked, baked, ripe
- यत् (yat) - which, whatever
- आनीतम् (ānītam) - brought, fetched
- वीर-हस्त-अर्पितम् (vīra-hasta-arpitam) - placed in the hand of a hero
- शुचि (śuci) - pure, clean, bright
Words meanings and morphology
म्लेच्छेन (mlecchena) - by a foreigner, by a barbarian, by a mleccha
(noun)
Instrumental, masculine, singular of mleccha
mleccha - a foreigner, a barbarian, one who speaks a non-Aryan tongue, an outcaste
श्वपचेन (śvapacena) - by a dog-cooker, by an outcaste, by a śvapaca
(noun)
Instrumental, masculine, singular of śvapaca
śvapaca - a dog-cooker, an outcaste, a low-caste person
Derived from śvan (dog) and pac (to cook)
Compound type : tatpurusha (śvan+paca)
- śvan – a dog
noun (masculine) - paca – cooking, one who cooks
noun (masculine)
Root: pac (class 1)
अपि (api) - even, also, and
(indeclinable)
किरातेन (kirātena) - by a Kirāta, by a mountain hunter
(proper noun)
Instrumental, masculine, singular of kirāta
kirāta - a Kirāta, a barbarian tribe of mountain hunters
अपि (api) - even, also, and
(indeclinable)
हूणुना (hūṇunā) - by a Huna, by a Huna barbarian
(proper noun)
Instrumental, masculine, singular of hūṇa
hūṇa - a Huna, a member of the Huna tribe
आमम् (āmam) - raw, uncooked, unripe
(adjective)
Accusative, neuter, singular of āma
āma - raw, uncooked, unripe
पक्वम् (pakvam) - cooked, baked, ripe
(adjective)
Accusative, neuter, singular of pakva
pakva - cooked, baked, ripe
Past Passive Participle
From root pac
Root: pac (class 1)
यत् (yat) - which, whatever
(pronoun)
Accusative, neuter, singular of yad
yad - who, which, what
आनीतम् (ānītam) - brought, fetched
(adjective)
Accusative, neuter, singular of ānīta
ānīta - brought, fetched
Past Passive Participle
From ā + nī
Prefix: ā
Root: nī (class 1)
वीर-हस्त-अर्पितम् (vīra-hasta-arpitam) - placed in the hand of a hero
(adjective)
Accusative, neuter, singular of vīra-hasta-arpita
vīra-hasta-arpita - placed in the hand of a hero
Past Passive Participle
Compound of vīra, hasta and arpita
Compound type : tatpurusha (vīra+hasta+arpita)
- vīra – hero, brave man, practitioner in the cakra
noun (masculine) - hasta – hand, arm
noun (masculine) - arpita – placed, offered, handed over
adjective (masculine)
Past Passive Participle
Causal past passive participle from ṛ
Root: ṛ (class 10)
शुचि (śuci) - pure, clean, bright
(adjective)
Nominative, neuter, singular of śuci
śuci - pure, clean, radiant