महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-7, verse-99
बहुजन्मार्जितैः पुण्यैस्तपोदानदृढव्रतैः ।
क्षीणाघानां साधकानां कुलाचारे मतिर्भवेत् ॥९९॥
क्षीणाघानां साधकानां कुलाचारे मतिर्भवेत् ॥९९॥
99. bahujanmārjitaiḥ puṇyaistapodānadṛḍhavrataiḥ ,
kṣīṇāghānāṁ sādhakānāṁ kulācāre matirbhavet.
kṣīṇāghānāṁ sādhakānāṁ kulācāre matirbhavet.
99.
bahujanmārjitaiḥ puṇyaiḥ tapodānadṛḍhavrataiḥ
kṣīṇāghānāṃ sādhakānāṃ kulācāre matiḥ bhavet
kṣīṇāghānāṃ sādhakānāṃ kulācāre matiḥ bhavet
99.
bahu-janma-arjitaiḥ puṇyaiḥ tapaḥ-dāna-dṛḍha-vrataiḥ
kṣīṇa-aghānāṃ sādhakānāṃ kulācāre matiḥ bhavet
kṣīṇa-aghānāṃ sādhakānāṃ kulācāre matiḥ bhavet
99. The inclination toward kulācāra arises for practitioners whose sins have been destroyed through accumulated merits from many births, spiritual practices, charity, and steadfast vows.
Words meanings summery:
(Scroll down for elaborated words morphology)
- बहुजन्मार्जितैः (bahujanmārjitaiḥ) - acquired through many births
- पुण्यैः (puṇyaiḥ) - by merits, by good deeds
- तपोदानदृढव्रतैः (tapodānadṛḍhavrataiḥ) - by spiritual practices, charity, and steadfast vows
- क्षीणाघानाम् (kṣīṇāghānām) - of those whose sins are destroyed or diminished
- साधकानाम् (sādhakānām) - of practitioners
- कुलाचारे (kulācāre) - in kulācāra, toward kulācāra
- मतिः (matiḥ) - inclination, mind, intellect, thought
- भवेत् (bhavet) - should be, may arise, might become
Words meanings and morphology
बहुजन्मार्जितैः (bahujanmārjitaiḥ) - acquired through many births
(adjective)
Instrumental, masculine, plural of bahujanmārjita
bahujanmārjita - acquired through many births
Past Passive Participle
A tatpurusha compound of bahujanma and arjita.
Compound type : tatpurusha (bahu+janman+arjita)
- bahu – many
adjective (masculine) - janman – birth, life
noun (neuter)
Root: jan (class 3) - arjita – earned, acquired, gathered
adjective (masculine)
Past Passive Participle
Root: arj (class 1)
पुण्यैः (puṇyaiḥ) - by merits, by good deeds
(noun)
Instrumental, neuter, plural of puṇya
puṇya - merit, good deed, pure
तपोदानदृढव्रतैः (tapodānadṛḍhavrataiḥ) - by spiritual practices, charity, and steadfast vows
(adjective)
Instrumental, masculine, plural of tapodānadṛḍhavrata
tapodānadṛḍhavrata - characterized by spiritual practice, charity, and steadfast vows
A dvandva compound followed by a karmadhāraya or bahuvrihi structure.
Compound type : bahuvrihi (tapas+dāna+dṛḍhavrata)
- tapas – spiritual practices, austerity
noun (neuter)
Root: tap (class 1) - dāna – giving, charity
noun (neuter)
Root: dā (class 3) - dṛḍhavrata – steadfast in vows, firm in observance
adjective (masculine)
A karmadhāraya compound of dṛḍha and vrata.
क्षीणाघानाम् (kṣīṇāghānām) - of those whose sins are destroyed or diminished
(adjective)
Genitive, masculine, plural of kṣīṇāgha
kṣīṇāgha - whose sins are destroyed
Past Passive Participle
A bahuvrihi compound of kṣīṇa and agha.
Compound type : bahuvrihi (kṣīṇa+agha)
- kṣīṇa – diminished, wasted, destroyed
adjective (masculine)
Past Passive Participle
Root: kṣi (class 1) - agha – sin, evil, fault
noun (neuter)
साधकानाम् (sādhakānām) - of practitioners
(noun)
Genitive, masculine, plural of sādhaka
sādhaka - practitioner, one who accomplishes spiritual practice
Root: sādh (class 5)
कुलाचारे (kulācāre) - in kulācāra, toward kulācāra
(noun)
Locative, masculine, singular of kulācāra
kulācāra - practice of kula, lineage conduct
A tatpurusha compound of kula and ācāra.
Compound type : tatpurusha (kula+ācāra)
- kula – kula, family, lineage
noun (neuter) - ācāra – conduct, practice, custom
noun (masculine)
Prefix: ā
Root: car (class 1)
मतिः (matiḥ) - inclination, mind, intellect, thought
(noun)
Nominative, feminine, singular of mati
mati - mind, thought, inclination, intellect
Root: man (class 4)
भवेत् (bhavet) - should be, may arise, might become
(verb)
3rd person , singular, active, optative (vidhi-lin) of bhū
Root: bhū (class 1)