महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-4, verse-84
सर्वथा सत्यपूतात्मा मन्मुखेरितवर्त्मना ।
सर्वं कर्म नरः कुर्यात् स्वस्ववर्णाश्रमोदितम् ॥८४॥
सर्वं कर्म नरः कुर्यात् स्वस्ववर्णाश्रमोदितम् ॥८४॥
84. sarvathā satyapūtātmā manmukheritavartmanā ,
sarvaṁ karma naraḥ kuryāt svasvavarṇāśramoditam.
sarvaṁ karma naraḥ kuryāt svasvavarṇāśramoditam.
84.
sarvathā satyapūtātmā manmukheritavartmanā
sarvaṃ karma naraḥ kuryāt svasvavarṇāśramoditam
sarvaṃ karma naraḥ kuryāt svasvavarṇāśramoditam
84.
naraḥ sarvathā satyapūtātmā manmukha-īrita-vartmanā
svasvavarṇa-āśrama-uditam sarvaṃ karma kuryāt
svasvavarṇa-āśrama-uditam sarvaṃ karma kuryāt
84. A man, whose self is purified by truth, should by all means perform every action that has been declared by my mouth and is appropriate to his own social class and stage of life.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सर्वथा (sarvathā) - in every way, by all means, completely
- सत्यपूतात्मा (satyapūtātmā) - whose self is purified by truth
- मन्मुखेरितवर्त्मना (manmukheritavartmanā) - by the path uttered from my mouth
- सर्वम् (sarvam) - all, every
- कर्म (karma) - action, ritual action, deed
- नरः (naraḥ) - man, human being
- कुर्यात् (kuryāt) - should do, should perform
- स्वस्ववर्णाश्रमोदितम् (svasvavarṇāśramoditam) - enjoined for one's own social class and stage of life
Words meanings and morphology
सर्वथा (sarvathā) - in every way, by all means, completely
(indeclinable)
सत्यपूतात्मा (satyapūtātmā) - whose self is purified by truth
(adjective)
Nominative, masculine, singular of satyapūtātman
satyapūtātman - one whose self is purified by truth
tatpurusha compound formed of satya (truth), pūta (purified), and ātman (self)
Compound type : tatpurusha (satya+pūta+ātman)
- satya – truth, true, real
noun (neuter) - pūta – purified, cleansed, pure
adjective (masculine)
Past Passive Participle
derived from the root pū
Root: pū (class 9) - ātman – self, soul, essence
noun (masculine)
मन्मुखेरितवर्त्मना (manmukheritavartmanā) - by the path uttered from my mouth
(adjective)
Instrumental, masculine, singular of manmukheritavartman
manmukheritavartman - path spoken from my mouth
tatpurusha compound formed of mad (my), mukha (mouth), īrita (uttered), and vartman (path)
Compound type : tatpurusha (mad+mukha+īrita+vartman)
- mad – I, my
pronoun - mukha – mouth, face, opening
noun (neuter) - īrita – uttered, spoken, set in motion
adjective (masculine)
Past Passive Participle
derived from the root īr
Root: īr (class 2) - vartman – path, way, road
noun (neuter)
सर्वम् (sarvam) - all, every
(adjective)
Accusative, neuter, singular of sarva
sarva - all, whole, every
कर्म (karma) - action, ritual action, deed
(noun)
Accusative, neuter, singular of karman
karman - action, deed, ritual work
Root: kṛ (class 8)
नरः (naraḥ) - man, human being
(noun)
Nominative, masculine, singular of nara
nara - man, person
कुर्यात् (kuryāt) - should do, should perform
(verb)
3rd person , singular, active, optative (vidhiṅ) of kṛ
Root: kṛ (class 8)
स्वस्ववर्णाश्रमोदितम् (svasvavarṇāśramoditam) - enjoined for one's own social class and stage of life
(adjective)
Accusative, neuter, singular of svasvavarṇāśramodita
svasvavarṇāśramodita - enjoined for respective varṇas and āśramas
tatpurusha compound formed of svasva (each their own), varṇa (social class), āśrama (stage of life), and udita (expressed, enjoined)
Compound type : tatpurusha (sva+varṇa+āśrama+udita)
- sva – one's own, respective
adjective - varṇa – social class, caste, color
noun (masculine) - āśrama – stage of life, hermitage
noun (masculine) - udita – spoken, declared, risen, enjoined
adjective (masculine)
Past Passive Participle
derived from the root vad with ud prefix
Prefix: ud
Root: vad (class 1)