महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-3, verse-99
अस्मिन् धर्मे महेशि स्यात् सत्यवादी जितेन्द्रियः ।
परोपकारनिरतो निर्विकारः सदाशयः ॥९९॥
परोपकारनिरतो निर्विकारः सदाशयः ॥९९॥
99. asmin dharme maheśi syāt satyavādī jitendriyaḥ ,
paropakāranirato nirvikāraḥ sadāśayaḥ.
paropakāranirato nirvikāraḥ sadāśayaḥ.
99.
asmin dharme maheśi syāt satyavādi jitendriyaḥ
paropakāranirato nirvīkāraḥ sadāśayaḥ
paropakāranirato nirvīkāraḥ sadāśayaḥ
99.
maheśi asmin dharme satyavādi jitendriyaḥ
paropakāranirataḥ nirvīkāraḥ sadāśayaḥ syāt
paropakāranirataḥ nirvīkāraḥ sadāśayaḥ syāt
99. O Maheśī, in this path of dharma, one should be truthful, self-controlled, devoted to helping others, free from emotional disturbance, and noble-hearted.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अस्मिन् (asmin) - in this
- धर्मे (dharme) - in the path, in righteousness, in dharma
- महेशि (maheśi) - O great goddess
- स्यात् (syāt) - one should be
- सत्यवादि (satyavādi) - truthful
- जितेन्द्रियः (jitendriyaḥ) - self-controlled, having conquered the senses
- परोपकारनिरतो (paropakāranirato) - devoted to helping others
- निर्वीकारः (nirvīkāraḥ) - free from emotional disturbance, unchanging
- सदाशयः (sadāśayaḥ) - noble-hearted, having good intentions
Words meanings and morphology
अस्मिन् (asmin) - in this
(pronoun)
Locative, masculine, singular of idam
idam - this
धर्मे (dharme) - in the path, in righteousness, in dharma
(noun)
Locative, masculine, singular of dharma
dharma - natural law, path, righteousness, dharma
महेशि (maheśi) - O great goddess
(proper noun)
Vocative, feminine, singular of maheśī
maheśī - great goddess, Maheśī
स्यात् (syāt) - one should be
(verb)
3rd person , singular, active, optative (liṅ) of as
Root: as (class 2)
सत्यवादि (satyavādi) - truthful
(adjective)
Nominative, masculine, singular of satyavādin
satyavādin - truthful, speaking the truth
जितेन्द्रियः (jitendriyaḥ) - self-controlled, having conquered the senses
(adjective)
Nominative, masculine, singular of jitendriya
jitendriya - having conquered the senses, self-controlled
Compound type : bahuvrihi (jita+indriya)
- jita – conquered
adjective (masculine)
Past Passive Participle
from root ji
Root: ji (class 1) - indriya – sense organ
noun (neuter)
परोपकारनिरतो (paropakāranirato) - devoted to helping others
(adjective)
Nominative, masculine, singular of paropakāranirata
paropakāranirata - devoted to helping others
Compound type : tatpurusha (paropakāra+nirata)
- paropakāra – helping others, beneficence
noun (masculine) - nirata – engaged in, devoted to
adjective (masculine)
Past Passive Participle
from nir + ram
Prefix: nis
Root: ram (class 1)
निर्वीकारः (nirvīkāraḥ) - free from emotional disturbance, unchanging
(adjective)
Nominative, masculine, singular of nirvīkāra
nirvīkāra - unchanging, free from modification or emotional disturbance
Compound type : bahuvrihi (nis+vikāra)
- nis – out, without
indeclinable - vikāra – modification, change, emotional disturbance
noun (masculine)
Prefix: vi
Root: kṛ (class 8)
सदाशयः (sadāśayaḥ) - noble-hearted, having good intentions
(adjective)
Nominative, masculine, singular of sadāśaya
sadāśaya - noble-hearted, kind-hearted
Compound type : bahuvrihi (sat+āśaya)
- sat – true, good, noble
adjective (masculine)
Present Active Participle
from root as
Root: as (class 2) - āśaya – abode, mind, intention, heart
noun (masculine)
Prefix: ā
Root: śī (class 2)