महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-3, verse-95
स्वयमप्यन्धतामिस्रे पतन्त्याहूतसंप्लवम् ।
ब्रह्मसात्कृतनैवेद्यद्वेष्ट्éणां नास्ति निष्कृतिः ॥९५॥
ब्रह्मसात्कृतनैवेद्यद्वेष्ट्éणां नास्ति निष्कृतिः ॥९५॥
95. svayamapyandhatāmisre patantyāhūtasaṁplavam ,
brahmasātkṛtanaivedyadveṣṭéṇāṁ nāsti niṣkṛtiḥ.
brahmasātkṛtanaivedyadveṣṭéṇāṁ nāsti niṣkṛtiḥ.
95.
svayam api andhatāmisre patanti āhūta-saṃplavam
brahmasāt-kṛta-naivedya-dveṣiṇām na asti niṣkṛtiḥ
brahmasāt-kṛta-naivedya-dveṣiṇām na asti niṣkṛtiḥ
95.
brahmasāt-kṛta-naivedya-dveṣiṇām svayam api āhūta-saṃplavam andhatāmisre patanti,
niṣkṛtiḥ na asti
niṣkṛtiḥ na asti
95. Those who hate food that has been dedicated to parabrahman themselves fall into the darkness of andhatāmisra along with their summoned descendants, and for them there is no expiation.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्वयम् (svayam) - self, personally, themselves
- अपि (api) - also, even
- अन्धतामिस्रे (andhatāmisre) - into the blinding darkness (hell)
- पतन्ति (patanti) - they fall
- आहूत-संप्लवम् (āhūta-saṁplavam) - along with their summoned ancestors or family members (along with their summoned kindred / destruction)
- ब्रह्मसात्-कृत-नैवेद्य-द्वेषिणाम् (brahmasāt-kṛta-naivedya-dveṣiṇām) - of those who hate food offered to parabrahman
- न (na) - not
- अस्ति (asti) - there is
- निष्कृतिः (niṣkṛtiḥ) - expiation, atonement, deliverance, remedy
Words meanings and morphology
स्वयम् (svayam) - self, personally, themselves
(indeclinable)
अपि (api) - also, even
(indeclinable)
अन्धतामिस्रे (andhatāmisre) - into the blinding darkness (hell)
(noun)
Locative, neuter, singular of andhatāmisra
andhatāmisra - blinding darkness, a specific hell
Compound type : karmadharaya (andha+tāmisra)
- andha – blind, dark
adjective (masculine) - tāmisra – darkness, gloom
noun (neuter)
पतन्ति (patanti) - they fall
(verb)
3rd person , plural, active, present (laṭ) of pat
Root: pat (class 1)
आहूत-संप्लवम् (āhūta-saṁplavam) - along with their summoned ancestors or family members (along with their summoned kindred / destruction)
(adjective)
Accusative, masculine, singular of āhūta-saṃplava
āhūta-saṁplava - having summoned destruction, together with summoned kindred
Compound type : bahuvrihi (āhūta+saṃplava)
- āhūta – called, summoned, invited
adjective (masculine)
Past Passive Participle
ā + hū (to call) + ta
Prefix: ā
Root: hve (class 1) - saṃplava – confusion, destruction, flood, gathering
noun (masculine)
sam + plu + a
Prefix: sam
Root: plu (class 1)
Note: Used adverbially or as an accusative of accompaniment.
ब्रह्मसात्-कृत-नैवेद्य-द्वेषिणाम् (brahmasāt-kṛta-naivedya-dveṣiṇām) - of those who hate food offered to parabrahman
(noun)
Genitive, masculine, plural of brahmasāt-kṛta-naivedya-dveṣin
brahmasāt-kṛta-naivedya-dveṣin - hater of food made into brahman (offered to parabrahman)
Compound type : tatpurusha (brahmasāt-kṛta-naivedya+dveṣin)
- brahmasāt-kṛta-naivedya – naivedya made over to brahman
noun (neuter) - dveṣin – hater, one who bears malice
noun (masculine)
dviṣ + in
Root: dviṣ (class 2)
न (na) - not
(indeclinable)
अस्ति (asti) - there is
(verb)
3rd person , singular, active, present (laṭ) of as
Root: as (class 2)
निष्कृतिः (niṣkṛtiḥ) - expiation, atonement, deliverance, remedy
(noun)
Nominative, feminine, singular of niṣkṛti
niṣkṛti - expiation, atonement, deliverance, settlement
nis + kṛ + ti
Prefix: nis
Root: kṛ (class 8)