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महानिर्वाण-तन्त्रम्       mahānirvāṇa-tantram - chapter-3, verse-76

एवं संपूज्य मतिमान् स्वजनैर्बान्धवैः सह ।
महाप्रसादं स्वीकुर्याद् ब्रह्मणः परमात्मनः ॥७६॥
76. evaṁ saṁpūjya matimān svajanairbāndhavaiḥ saha ,
mahāprasādaṁ svīkuryād brahmaṇaḥ paramātmanaḥ.
76. evaṃ saṃpūjya matimān svajanaiḥ bāndhavaiḥ saha
mahāprasādaṃ svīkuryāt brahmaṇaḥ paramātmanaḥ
76. matimān evaṃ svajanaiḥ bāndhavaiḥ saha saṃpūjya
brahmaṇaḥ paramātmanaḥ mahāprasādaṃ svīkuryāt
76. Thus having worshipped, the wise practitioner, along with his kinsmen and relatives, should partake of the great grace bestowed by the supreme absolute and supreme self.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • एवं (evaṁ) - thus, in this manner
  • संपूज्य (saṁpūjya) - having thoroughly worshipped, having honored
  • मतिमान् (matimān) - the wise one, the intelligent one
  • स्वजनैः (svajanaiḥ) - by or with kinsmen, by or with own people
  • बान्धवैः (bāndhavaiḥ) - by or with relatives, by or with friends
  • सह (saha) - along with, together with
  • महाप्रसादं (mahāprasādaṁ) - great grace, great prasāda (consecrated offering)
  • स्वीकुर्यात् (svīkuryāt) - should accept, should partake of, should make one's own
  • ब्रह्मणः (brahmaṇaḥ) - of the supreme absolute (brahman)
  • परमात्मनः (paramātmanaḥ) - of the supreme self (paramātman)

Words meanings and morphology

एवं (evaṁ) - thus, in this manner
(indeclinable)
संपूज्य (saṁpūjya) - having thoroughly worshipped, having honored
(adjective)
of saṃpūjya
saṁpūjya - having worshipped or honored
absolutive / gerund
From pūj with prefix sam and suffix ya (tya)
Prefix: sam
Root: pūj (class 10)
मतिमान् (matimān) - the wise one, the intelligent one
(adjective)
Nominative, masculine, singular of matimant
matimant - wise, intelligent, possessing intellect
Derived from mati with matup suffix
Root: man (class 8)
स्वजनैः (svajanaiḥ) - by or with kinsmen, by or with own people
(noun)
Instrumental, masculine, plural of svajana
svajana - kinsman, relative, one's own people
Tatpuruṣa or Karmadhāraya compound of sva and jana
Compound type : tatpurusha (sva+jana)
  • sva – own, one's own
    adjective (masculine)
  • jana – person, people, man
    noun (masculine)
    Root: jan (class 4)
बान्धवैः (bāndhavaiḥ) - by or with relatives, by or with friends
(noun)
Instrumental, masculine, plural of bāndhava
bāndhava - relative, kinsman, friend
Derived from bandhu
Root: bandh (class 9)
सह (saha) - along with, together with
(indeclinable)
महाप्रसादं (mahāprasādaṁ) - great grace, great prasāda (consecrated offering)
(noun)
Accusative, masculine, singular of mahāprasāda
mahāprasāda - great grace, great favor, sanctified offering
Karmadhāraya compound of mahat and prasāda
Compound type : karmadhāraya (mahat+prasāda)
  • mahat – great, large, mighty
    adjective (masculine)
  • prasāda – clearness, grace, favor, consecrated food
    noun (masculine)
    Prefix: pra
    Root: sad (class 1)
स्वीकुर्यात् (svīkuryāt) - should accept, should partake of, should make one's own
(verb)
3rd person , singular, active, optative (liṅ) of svīkṛ
Denominative verb from sva
Root: kṛ (class 8)
ब्रह्मणः (brahmaṇaḥ) - of the supreme absolute (brahman)
(noun)
Genitive, neuter, singular of brahman
brahman - the absolute, supreme reality, brahman
Root: bṛh (class 1)
परमात्मनः (paramātmanaḥ) - of the supreme self (paramātman)
(noun)
Genitive, masculine, singular of paramātman
paramātman - the supreme self, paramātman
Karmadhāraya compound of parama and ātman
Compound type : karmadhāraya (parama+ātman)
  • parama – supreme, highest, ultimate
    adjective (masculine)
  • ātman – the self, soul, spirit
    noun (masculine)