महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-3, verse-24
मन्त्रग्रहणमात्रेण देही ब्रह्ममयो भवेत् ।
ब्रह्मभूतस्य देवेशि किमवाप्यं जगत्त्रये ॥२४॥
ब्रह्मभूतस्य देवेशि किमवाप्यं जगत्त्रये ॥२४॥
24. mantragrahaṇamātreṇa dehī brahmamayo bhavet ,
brahmabhūtasya deveśi kimavāpyaṁ jagattraye.
brahmabhūtasya deveśi kimavāpyaṁ jagattraye.
24.
mantra-grahaṇa-mātreṇa dehī brahmamayaḥ bhavet
brahmabhūtasya devesi kim avāpyam jagat-traye
brahmabhūtasya devesi kim avāpyam jagat-traye
24.
mantra-grahaṇa-mātreṇa dehī brahmamayaḥ bhavet
devesi brahmabhūtasya jagat-traye kim avāpyam
devesi brahmabhūtasya jagat-traye kim avāpyam
24. Merely by receiving the mantra, an embodied being becomes one with brahman. O queen of the gods, what is there left to be attained in the three worlds by one who has become identified with brahman?
Words meanings summery:
(Scroll down for elaborated words morphology)
- मन्त्र-ग्रहण-मात्रेण (mantra-grahaṇa-mātreṇa) - merely by the reception of the mantra
- देही (dehī) - an embodied being, a soul possessing a body
- ब्रह्ममयः (brahmamayaḥ) - consisting of brahman, identified with brahman
- भवेत् (bhavet) - may become, would become
- ब्रह्मभूतस्य (brahmabhūtasya) - of one who has become brahman
- देवेसि (devesi) - O queen of the gods
- किम् (kim) - what?
- अवाप्यम् (avāpyam) - to be attained, attainable
- जगत्-त्रये (jagat-traye) - in the three worlds
Words meanings and morphology
मन्त्र-ग्रहण-मात्रेण (mantra-grahaṇa-mātreṇa) - merely by the reception of the mantra
(noun)
Instrumental, neuter, singular of mantra-grahaṇa-mātra
mantra-grahaṇa-mātra - merely taking the mantra
Compound of mantra, grahaṇa and mātra
Compound type : tatpurusha (mantra-grahaṇa+mātra)
- mantra-grahaṇa – receiving the mantra
noun (neuter)
Compound of mantra and grahaṇa - mātra – measure, mere, only
noun (neuter)
देही (dehī) - an embodied being, a soul possessing a body
(noun)
Nominative, masculine, singular of dehin
dehin - embodied, an embodied being
from deha
ब्रह्ममयः (brahmamayaḥ) - consisting of brahman, identified with brahman
(adjective)
Nominative, masculine, singular of brahmamaya
brahmamaya - made of brahman, full of brahman
from brahman with suffix maya
भवेत् (bhavet) - may become, would become
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Root: bhū (class 1)
ब्रह्मभूतस्य (brahmabhūtasya) - of one who has become brahman
(adjective)
Genitive, masculine, singular of brahmabhūta
brahmabhūta - become brahman
Past Passive Participle
Compound of brahman and bhūta
Compound type : tatpurusha (brahman+bhūta)
- brahman – brahman, absolute
noun (neuter) - bhūta – become, being
adjective (masculine)
Past Passive Participle
from bhū
Root: bhū (class 1)
देवेसि (devesi) - O queen of the gods
(noun)
Vocative, feminine, singular of devīśā
devīśā - queen of the gods, goddess
Compound of deva and īśī
Compound type : tatpurusha (deva+īśī)
- deva – god
noun (masculine) - īśī – ruler, queen, mistress
noun (feminine)
किम् (kim) - what?
(pronoun)
Nominative, neuter, singular of kim
kim - what, which
अवाप्यम् (avāpyam) - to be attained, attainable
(adjective)
Nominative, neuter, singular of avāpya
avāpya - to be obtained or attained
Gerundive
from ava + āp
Prefixes: ava+ā
Root: āp (class 5)
जगत्-त्रये (jagat-traye) - in the three worlds
(noun)
Locative, neuter, singular of jagat-traya
jagat-traya - the three worlds
Compound of jagat and traya
Compound type : tatpurusha (jagat+traya)
- jagat – world, universe
noun (neuter) - traya – triad, group of three
noun (neuter)