महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-3, verse-14
सर्वमन्त्रोत्तमः साक्षाद्धर्मार्थकाममोक्षदः ।
नात्र सिद्धाद्यपेक्षाऽस्ति नारिमित्रादिदूषणम् ॥१४॥
नात्र सिद्धाद्यपेक्षाऽस्ति नारिमित्रादिदूषणम् ॥१४॥
14. sarvamantrottamaḥ sākṣāddharmārthakāmamokṣadaḥ ,
nātra siddhādyapekṣā'sti nārimitrādidūṣaṇam.
nātra siddhādyapekṣā'sti nārimitrādidūṣaṇam.
14.
sarva-mantra-uttamaḥ sākṣāt dharma-artha-kāma-mokṣa-daḥ
na atra siddha-ādi-apekṣā asti na ari-mitra-ādi-dūṣaṇam
na atra siddha-ādi-apekṣā asti na ari-mitra-ādi-dūṣaṇam
14.
sarva-mantra-uttamaḥ sākṣāt dharma-artha-kāma-mokṣa-daḥ
atra siddha-ādi-apekṣā na asti ari-mitra-ādi-dūṣaṇam na
atra siddha-ādi-apekṣā na asti ari-mitra-ādi-dūṣaṇam na
14. It is the best of all mantras, directly granting righteousness, wealth, material fulfillment, and liberation. Here there is no need for preliminary accomplishments or similar requirements, nor is there any defect related to enemies, friends, or the like.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सर्व-मन्त्र-उत्तमः (sarva-mantra-uttamaḥ) - the best of all mantras
- साक्षात् (sākṣāt) - directly, manifestly, truly
- धर्म-अर्थ-काम-मोक्ष-दः (dharma-artha-kāma-mokṣa-daḥ) - granting righteousness, wealth, material fulfillment, and liberation
- न (na) - not
- अत्र (atra) - here, in this context
- सिद्ध-आदि-अपेक्षा (siddha-ādi-apekṣā) - need or expectation for preliminary spiritual attainments or the like
- अस्ति (asti) - is, exists
- न (na) - not
- अरि-मित्र-आदि-दूषणम् (ari-mitra-ādi-dūṣaṇam) - flaw or blemish regarding enemies, friends, or the like (astrological or ritual defects)
Words meanings and morphology
सर्व-मन्त्र-उत्तमः (sarva-mantra-uttamaḥ) - the best of all mantras
(adjective)
Nominative, masculine, singular of sarva-mantra-uttama
sarva-mantra-uttama - best of all mantras
A tatpurusha compound of sarvamantra and uttama.
Compound type : tatpurusha (sarva-mantra+uttama)
- sarva-mantra – all mantras
noun (masculine)
A karmadharaya compound of sarva and mantra. - uttama – highest, best, excellent
adjective (masculine)
साक्षात् (sākṣāt) - directly, manifestly, truly
(indeclinable)
Adverbial form from sakṣan.
धर्म-अर्थ-काम-मोक्ष-दः (dharma-artha-kāma-mokṣa-daḥ) - granting righteousness, wealth, material fulfillment, and liberation
(adjective)
Nominative, masculine, singular of dharma-artha-kāma-mokṣa-da
dharma-artha-kāma-mokṣa-da - bestower of dharma, artha, kāma and mokṣa
A tatpurusha compound formed with a dvandva compound of dharma, artha, kāma, mokṣa and the root da.
Compound type : tatpurusha (dharma-artha-kāma-mokṣa+da)
- dharma-artha-kāma-mokṣa – dharma, artha, kāma and mokṣa
noun (masculine)
A dvandva compound of dharma, artha, kāma, and mokṣa. - da – giving, bestowing
adjective (masculine)
From √dā
Root: dā (class 3)
न (na) - not
(indeclinable)
अत्र (atra) - here, in this context
(indeclinable)
सिद्ध-आदि-अपेक्षा (siddha-ādi-apekṣā) - need or expectation for preliminary spiritual attainments or the like
(noun)
Nominative, feminine, singular of siddha-ādi-apekṣā
siddha-ādi-apekṣā - need for preliminary attainments or the like
A tatpurusha compound of siddhādi and apekṣā.
Compound type : tatpurusha (siddha-ādi+apekṣā)
- siddha-ādi – siddhas and others, preliminary attainments and the like
noun (masculine)
A bahuvrihi-based or karmadharaya-based compound (ādi construction). - apekṣā – need, expectation, regard
noun (feminine)
From apa + √īkṣ
Prefix: apa
Root: īkṣ (class 1)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Root as in present indicative.
Root: as (class 2)
न (na) - not
(indeclinable)
अरि-मित्र-आदि-दूषणम् (ari-mitra-ādi-dūṣaṇam) - flaw or blemish regarding enemies, friends, or the like (astrological or ritual defects)
(noun)
Nominative, neuter, singular of ari-mitra-ādi-dūṣaṇa
ari-mitra-ādi-dūṣaṇa - blemish related to enemies, friends, or the like
A tatpurusha compound of arimitrādi and dūṣaṇa.
Compound type : tatpurusha (ari-mitra-ādi+dūṣaṇa)
- ari-mitra-ādi – enemies, friends and others
noun (masculine)
A dvandva compound with ādi. - dūṣaṇa – spoiling, blemish, defect, fault
noun (neuter)
From √duṣ
Root: duṣ (class 4)