महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-3, verse-135
उपदेशविधिः प्रोक्तो ब्रह्ममन्त्रस्य कालिके ।
नात्र पूजाद्यपेक्षाऽस्ति संकल्पं मानसञ्चरेत् ॥१३५॥
नात्र पूजाद्यपेक्षाऽस्ति संकल्पं मानसञ्चरेत् ॥१३५॥
135. upadeśavidhiḥ prokto brahmamantrasya kālike ,
nātra pūjādyapekṣā'sti saṁkalpaṁ mānasañcaret.
nātra pūjādyapekṣā'sti saṁkalpaṁ mānasañcaret.
135.
upadeśavidhiḥ proktaḥ brahmamantrasya kālike na
atra pūjādyapekṣā asti saṅkalpam mānasañcaret
atra pūjādyapekṣā asti saṅkalpam mānasañcaret
135.
kālike brahmamantrasya upadeśavidhiḥ proktaḥ
atra pūjādyapekṣā na asti saṅkalpam mānasañcaret
atra pūjādyapekṣā na asti saṅkalpam mānasañcaret
135. O Kālikā, the method of imparting the supreme mantra has thus been declared. Here, there is no expectation of rituals such as pūjā, and one should perform mental saṅkalpa.
Words meanings summery:
(Scroll down for elaborated words morphology)
- उपदेशविधिः (upadeśavidhiḥ) - the method of imparting the mantra (the method of instruction, rule of imparting)
- प्रोक्तः (proktaḥ) - stated, declared, spoken
- ब्रह्ममन्त्रस्य (brahmamantrasya) - of the supreme mantra, of the mantra of brahman
- कालिके (kālike) - O Kālikā, O goddess Kāli
- न (na) - not
- अत्र (atra) - here
- पूजाद्यपेक्षा (pūjādyapekṣā) - expectation of pūjā and other rituals
- अस्ति (asti) - is, exists
- सङ्कल्पम् (saṅkalpam) - resolution, mental determination, saṅkalpa
- मानसञ्चरेत् (mānasañcaret) - one should perform mentally, one should conduct mentally
Words meanings and morphology
उपदेशविधिः (upadeśavidhiḥ) - the method of imparting the mantra (the method of instruction, rule of imparting)
(noun)
Nominative, masculine, singular of upadeśavidhi
upadeśavidhi - method of instruction, rule of imparting
A tatpurusha compound of upadeśa and vidhi
Compound type : tatpurusha (upadeśa+vidhi)
- upadeśa – instruction, teaching, imparting
noun (masculine)
Derived from upa + diś
Prefix: upa
Root: diś (class 6) - vidhi – rule, method, prescription
noun (masculine)
Derived from vi + dhā
Prefix: vi
Root: dhā (class 3)
प्रोक्तः (proktaḥ) - stated, declared, spoken
(adjective)
Nominative, masculine, singular of prokta
prokta - stated, declared, spoken
Past Passive Participle
From pra + vac
Prefix: pra
Root: vac (class 2)
ब्रह्ममन्त्रस्य (brahmamantrasya) - of the supreme mantra, of the mantra of brahman
(noun)
Genitive, masculine, singular of brahmamantra
brahmamantra - supreme mantra, mantra of brahman
A tatpurusha compound of brahman and mantra
Compound type : tatpurusha (brahman+mantra)
- brahman – the absolute, the supreme reality
noun (neuter) - mantra – mantra, sacred utterance
noun (masculine)
कालिके (kālike) - O Kālikā, O goddess Kāli
(proper noun)
Vocative, feminine, singular of kālikā
kālikā - Kālikā, goddess Kāli
न (na) - not
(indeclinable)
अत्र (atra) - here
(indeclinable)
पूजाद्यपेक्षा (pūjādyapekṣā) - expectation of pūjā and other rituals
(noun)
Nominative, feminine, singular of pūjādyapekṣā
pūjādyapekṣā - expectation or requirement of pūjā and other rituals
A tatpurusha compound of pūjādi and apekṣā
Compound type : tatpurusha (pūjādi+apekṣā)
- pūjādi – pūjā and others
noun (masculine)
A bahuvrihi or karmadhāraya compound - apekṣā – expectation, requirement, regard
noun (feminine)
Derived from apa + īkṣ
Prefix: apa
Root: īkṣ (class 1)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Root: as (class 2)
सङ्कल्पम् (saṅkalpam) - resolution, mental determination, saṅkalpa
(noun)
Accusative, masculine, singular of saṅkalpa
saṅkalpa - resolution, mental determination, saṅkalpa
Derived from sam + klp
Prefix: sam
Root: klp (class 1)
मानसञ्चरेत् (mānasañcaret) - one should perform mentally, one should conduct mentally
(verb)
3rd person , singular, active, optative (liṅ) of mānasācar
Compound of mānasa and ācar
Prefix: ā
Root: car (class 1)
Note: The form combines mānasa (mentally) and carét (should conduct/perform)