महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-2, verse-52
बहुनाऽत्र किमुक्तेन तवाऽग्रे कथ्यते प्रिये ।
ध्येयः पूज्यः सुखाराध्यस्तं विना नास्ति मुक्तये ॥५२॥
ध्येयः पूज्यः सुखाराध्यस्तं विना नास्ति मुक्तये ॥५२॥
52. bahunā'tra kimuktena tavā'gre kathyate priye ,
dhyeyaḥ pūjyaḥ sukhārādhyastaṁ vinā nāsti muktaye.
dhyeyaḥ pūjyaḥ sukhārādhyastaṁ vinā nāsti muktaye.
52.
bahunā atra kim uktena tava agre kathyate priye
dhyeyaḥ pūjyaḥ sukha-āradhyaḥ tam vinā na asti muktaye
dhyeyaḥ pūjyaḥ sukha-āradhyaḥ tam vinā na asti muktaye
52.
priye,
atra bahunā uktena kim kathyate tava agre? taṃ vinā muktaye na asti,
(yaḥ) dhyeyaḥ pūjyaḥ sukha-āradhyaḥ (ca)
atra bahunā uktena kim kathyate tava agre? taṃ vinā muktaye na asti,
(yaḥ) dhyeyaḥ pūjyaḥ sukha-āradhyaḥ (ca)
52. O beloved, what more is said to you with many words here? Without Him, who is worthy of meditation, worthy of worship, and easily propitiated, there is no liberation.
Words meanings summery:
(Scroll down for elaborated words morphology)
- बहुना (bahunā) - with much, with many
- अत्र (atra) - here, in this matter
- किम् (kim) - what?
- उक्तेन (uktena) - by what is spoken, by saying
- तव (tava) - of you, your
- अग्रे (agre) - in front, before, in the presence
- कथ्यते (kathyate) - is spoken, is told
- प्रिये (priye) - O beloved
- ध्येयः (dhyeyaḥ) - worthy of meditation, to be meditated upon
- पूज्यः (pūjyaḥ) - worthy of worship, to be honored
- सुख-आरध्यः (sukha-āradhyaḥ) - easily propitiated, easily pleased
- तम् (tam) - him, that
- विना (vinā) - without, except
- न (na) - not
- अस्ति (asti) - is, exists
- मुक्तये (muktaye) - for liberation, for mokṣa
Words meanings and morphology
बहुना (bahunā) - with much, with many
(adjective)
Instrumental, neuter, singular of bahu
bahu - much, many
अत्र (atra) - here, in this matter
(indeclinable)
किम् (kim) - what?
(pronoun)
Nominative, neuter, singular of ka
ka - who, what, which
उक्तेन (uktena) - by what is spoken, by saying
(adjective)
Instrumental, neuter, singular of ukta
ukta - spoken, said
Past Passive Participle
root vac
Root: vac (class 2)
तव (tava) - of you, your
(pronoun)
Genitive, singular of tvad
tvad - you
अग्रे (agre) - in front, before, in the presence
(noun)
Locative, neuter, singular of agra
agra - front, tip, beginning
कथ्यते (kathyate) - is spoken, is told
(verb)
3rd person , singular, passive, present (laṭ) of kath
Root: kath (class 10)
प्रिये (priye) - O beloved
(noun)
Vocative, feminine, singular of priyā
priyā - beloved female, wife
ध्येयः (dhyeyaḥ) - worthy of meditation, to be meditated upon
(adjective)
Nominative, masculine, singular of dhyeya
dhyeya - to be meditated upon
Gerundive
root dhyai
Root: dhyai (class 1)
पूज्यः (pūjyaḥ) - worthy of worship, to be honored
(adjective)
Nominative, masculine, singular of pūjya
pūjya - worthy of worship, venerable
Gerundive
root pūj
Root: pūj (class 10)
सुख-आरध्यः (sukha-āradhyaḥ) - easily propitiated, easily pleased
(adjective)
Nominative, masculine, singular of sukha-āradhya
sukha-āradhya - easily propitiated, easily pleased
Compound type : tatpurusha (sukha+āradhya)
- sukha – easily, comfortably, happiness
adjective (neuter) - āradhya – to be propitiated, to be worshipped
adjective (masculine)
Gerundive
root rādh with ā
Prefix: ā
Root: rādh (class 4)
तम् (tam) - him, that
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
विना (vinā) - without, except
(indeclinable)
न (na) - not
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Root: as (class 2)
मुक्तये (muktaye) - for liberation, for mokṣa
(noun)
Dative, feminine, singular of mukti
mukti - liberation, release
Root: muc (class 6)