महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-2, verse-46
सर्वे देवाश्च देव्यश्च तन्मयाः सुरवन्दिते ।
आब्रह्मस्तम्बपर्यन्तं तन्मयं सकलं जगत् ॥४६॥
आब्रह्मस्तम्बपर्यन्तं तन्मयं सकलं जगत् ॥४६॥
46. sarve devāśca devyaśca tanmayāḥ suravandite ,
ābrahmastambaparyantaṁ tanmayaṁ sakalaṁ jagat.
ābrahmastambaparyantaṁ tanmayaṁ sakalaṁ jagat.
46.
sarve devāś ca devyaś ca tan-mayāḥ sura-vandite
ā-brahma-stamba-paryantam tan-mayam sakalam jagat
ā-brahma-stamba-paryantam tan-mayam sakalam jagat
46.
sura-vandite,
sarve devāḥ ca devīḥ ca tan-mayāḥ (santi); ā-brahma-stamba-paryantam sakalam jagat tan-mayam (asti)
sarve devāḥ ca devīḥ ca tan-mayāḥ (santi); ā-brahma-stamba-paryantam sakalam jagat tan-mayam (asti)
46. O goddess worshipped by the gods, all the gods and goddesses are imbued with His essence, and this entire universe, from Brahmā down to a blade of grass, is filled with His presence.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सर्वे (sarve) - all, every
- देवाः (devāḥ) - gods, divine beings
- च (ca) - and
- देव्य्ः (devyḥ) - goddesses
- च (ca) - and
- तन्-मयाः (tan-mayāḥ) - filled with His essence, made of Him
- सुर-वन्दिते (sura-vandite) - O you who are worshipped by the gods
- आ-ब्रह्म-स्तम्ब-पर्यन्तम् (ā-brahma-stamba-paryantam) - extending from Brahmā down to a clump of grass
- तन्-मयम् (tan-mayam) - filled with His essence, made of Him
- सकलम् (sakalam) - all, entire, whole
- जगत् (jagat) - universe, world, moving creation
Words meanings and morphology
सर्वे (sarve) - all, every
(adjective)
Nominative, masculine, plural of sarva
sarva - all, whole, every
देवाः (devāḥ) - gods, divine beings
(noun)
Nominative, masculine, plural of deva
deva - god, deity, divine being
च (ca) - and
(indeclinable)
देव्य्ः (devyḥ) - goddesses
(noun)
Nominative, feminine, plural of devī
devī - goddess, divine female
च (ca) - and
(indeclinable)
तन्-मयाः (tan-mayāḥ) - filled with His essence, made of Him
(adjective)
Nominative, masculine, plural of tad-maya
tad-maya - consisting of that, filled with that
tad + maya
Compound type : tatpurusha (tad+maya)
- tad – that, He
pronoun (masculine) - maya – made of, consisting of, full of
adjective
सुर-वन्दिते (sura-vandite) - O you who are worshipped by the gods
(adjective)
Vocative, feminine, singular of sura-vandita
sura-vandita - worshipped by the gods
Past Passive Participle
sura + vandita
Compound type : tatpurusha (sura+vandita)
- sura – god, deity
noun (masculine) - vandita – worshipped, praised
adjective
Past Passive Participle
from root vand
Root: vand (class 1)
आ-ब्रह्म-स्तम्ब-पर्यन्तम् (ā-brahma-stamba-paryantam) - extending from Brahmā down to a clump of grass
(adjective)
Accusative, neuter, singular of ā-brahma-stamba-paryanta
ā-brahma-stamba-paryanta - extending from Brahmā down to a tuft of grass
ā + brahma-stamba + paryanta
Compound type : avyayībhāva (brahma-stamba+paryanta)
- brahma-stamba – Brahmā and a tuft of grass
noun (masculine) - paryanta – ending in, extending up to
adjective
pari + anta
Prefix: pari
तन्-मयम् (tan-mayam) - filled with His essence, made of Him
(adjective)
Nominative, neuter, singular of tad-maya
tad-maya - consisting of that, filled with that
tad + maya
Compound type : tatpurusha (tad+maya)
- tad – that, He
pronoun (neuter) - maya – made of, consisting of, full of
adjective
सकलम् (sakalam) - all, entire, whole
(adjective)
Nominative, neuter, singular of sakala
sakala - all, whole, complete
sa + kala
जगत् (jagat) - universe, world, moving creation
(noun)
Nominative, neuter, singular of jagat
jagat - world, universe, moving world
Present Active Participle
from root gam
Root: gam (class 1)