महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-2, verse-34
स एक एव सद्रूपः सत्योऽद्वैतः परात्परः ।
स्वप्रकाशः सदापूर्णः सच्चिदानन्दलक्षणः ॥३४॥
स्वप्रकाशः सदापूर्णः सच्चिदानन्दलक्षणः ॥३४॥
34. sa eka eva sadrūpaḥ satyo'dvaitaḥ parātparaḥ ,
svaprakāśaḥ sadāpūrṇaḥ saccidānandalakṣaṇaḥ.
svaprakāśaḥ sadāpūrṇaḥ saccidānandalakṣaṇaḥ.
34.
saḥ ekaḥ eva sad-rūpaḥ satyaḥ advaitaḥ parātparaḥ
svaprakāśaḥ sadā-pūrṇaḥ saccidānanda-lakṣaṇaḥ
svaprakāśaḥ sadā-pūrṇaḥ saccidānanda-lakṣaṇaḥ
34.
saḥ ekaḥ eva sad-rūpaḥ satyaḥ advaitaḥ parātparaḥ
svaprakāśaḥ sadā-pūrṇaḥ saccidānanda-lakṣaṇaḥ (bhavati)
svaprakāśaḥ sadā-pūrṇaḥ saccidānanda-lakṣaṇaḥ (bhavati)
34. He is one alone, possessing the form of true existence, true, non-dual, higher than the highest, self-luminous, eternally full, and characterized by absolute bliss-consciousness (saccidānanda).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सः (saḥ) - he (he, that)
- एकः (ekaḥ) - one (one, single, sole)
- एव (eva) - alone, indeed (indeed, precisely, only)
- सद्-रूपः (sad-rūpaḥ) - possessing the form of true existence (whose form is true existence, having the nature of being)
- सत्यः (satyaḥ) - true (true, real)
- अद्वैतः (advaitaḥ) - non-dual (non-dual, without a second)
- परात्परः (parātparaḥ) - higher than the highest (higher than the highest, supreme beyond the supreme)
- स्वप्रकाशः (svaprakāśaḥ) - self-luminous (self-luminous, self-shining)
- सदा-पूर्णः (sadā-pūrṇaḥ) - eternally full (eternally full, ever complete)
- सच्चिदानन्द-लक्षणः (saccidānanda-lakṣaṇaḥ) - characterized by absolute bliss-consciousness (having the characteristic of absolute bliss-consciousness (saccidānanda))
Words meanings and morphology
सः (saḥ) - he (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he
एकः (ekaḥ) - one (one, single, sole)
(adjective)
Nominative, masculine, singular of eka
eka - one, single, alone
एव (eva) - alone, indeed (indeed, precisely, only)
(indeclinable)
सद्-रूपः (sad-rūpaḥ) - possessing the form of true existence (whose form is true existence, having the nature of being)
(adjective)
Nominative, masculine, singular of sad-rūpa
sad-rūpa - having the form of existence, true nature
sat + rūpa
Compound type : bahuvrihi (sat+rūpa)
- sat – existing, true, good
adjective (masculine)
Present Active Participle
from as
Root: as (class 2) - rūpa – form, shape, nature
noun (neuter)
सत्यः (satyaḥ) - true (true, real)
(adjective)
Nominative, masculine, singular of satya
satya - true, real
अद्वैतः (advaitaḥ) - non-dual (non-dual, without a second)
(adjective)
Nominative, masculine, singular of advaita
advaita - non-dual
a + dvaita
Compound type : nañ-tatpurusha (a+dvaita)
- a – non-, un-
indeclinable - dvaita – duality
noun (neuter)
परात्परः (parātparaḥ) - higher than the highest (higher than the highest, supreme beyond the supreme)
(adjective)
Nominative, masculine, singular of parātpara
parātpara - higher than the highest
para + atpara (para + para)
Compound type : tatpurusha (para+para)
- para – higher, supreme, other
adjective (masculine) - para – higher, supreme
adjective (masculine)
स्वप्रकाशः (svaprakāśaḥ) - self-luminous (self-luminous, self-shining)
(adjective)
Nominative, masculine, singular of svaprakāśa
svaprakāśa - self-luminous
sva + prakāśa
Compound type : bahuvrihi (sva+prakāśa)
- sva – own, self
pronoun (masculine) - prakāśa – light, luster, manifestation
noun (masculine)
pra + kāś
Prefix: pra
Root: kāś (class 1)
सदा-पूर्णः (sadā-pūrṇaḥ) - eternally full (eternally full, ever complete)
(adjective)
Nominative, masculine, singular of sadā-pūrṇa
sadā-pūrṇa - eternally full
sadā + pūrṇa
Compound type : karmadhāraya (sadā+pūrṇa)
- sadā – always, eternally
indeclinable - pūrṇa – full, complete
adjective (masculine)
Past Passive Participle
from pṛ
Root: pṛ (class 9)
सच्चिदानन्द-लक्षणः (saccidānanda-lakṣaṇaḥ) - characterized by absolute bliss-consciousness (having the characteristic of absolute bliss-consciousness (saccidānanda))
(adjective)
Nominative, masculine, singular of saccidānanda-lakṣaṇa
saccidānanda-lakṣaṇa - characterized by saccidānanda
saccidānanda + lakṣaṇa
Compound type : bahuvrihi (saccidānanda+lakṣaṇa)
- saccidānanda – absolute bliss-consciousness (sat-cit-ānanda)
noun (neuter)
sat + cit + ānanda - lakṣaṇa – characteristic, sign, mark
noun (neuter)
from lakṣ
Root: lakṣ (class 10)