महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-2, verse-22
अधिकारिविभेदेन पशुबाहुल्यतः प्रिये ।
कुलाचारोदितं धर्मं गुप्त्यर्थं कथितं क्वचित् ॥२२॥
कुलाचारोदितं धर्मं गुप्त्यर्थं कथितं क्वचित् ॥२२॥
22. adhikārivibhedena paśubāhulyataḥ priye ,
kulācāroditaṁ dharmaṁ guptyarthaṁ kathitaṁ kvacit.
kulācāroditaṁ dharmaṁ guptyarthaṁ kathitaṁ kvacit.
22.
adhikāra vibhedena paśu bāhulyataḥ priye kula
ācāra uditam dharmam guptyartham kathitam kvacit
ācāra uditam dharmam guptyartham kathitam kvacit
22.
priye adhikāra-vibhedena paśu-bāhulyataḥ
kula-ācāra-uditam dharmam guptyartham kvacit kathitam
kula-ācāra-uditam dharmam guptyartham kvacit kathitam
22. O beloved one, according to the distinction of the recipients and due to the prevalence of pasus, the dharma arising from kulacara was declared in certain places for the sake of secrecy.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अधिकार (adhikāra) - authority, qualification, entitlement
- विभेदेन (vibhedena) - by distinction, by differentiation
- पशु (paśu) - animal, beast, uninitiated person (pasu)
- बाहुल्यतः (bāhulyataḥ) - due to the abundance, due to the prevalence
- प्रिये (priye) - O beloved one
- कुल (kula) - family, lineage, kula
- आचार (ācāra) - conduct, practice, tradition
- उदितम् (uditam) - arisen, spoken, uttered
- धर्मम् (dharmam) - dharma, doctrine, path, right conduct
- गुप्त (gupta) - hidden, secret
- अर्थम् (artham) - for the purpose of, for the sake of
- कथितम् (kathitam) - spoken, told, declared
- क्वचित् (kvacit) - somewhere, in some places
Words meanings and morphology
अधिकार (adhikāra) - authority, qualification, entitlement
(noun)
masculine of adhikāra
adhikāra - qualification, authority, capacity
Prefix: adhi
Root: kṛ (class 8)
Note: part of a compound
विभेदेन (vibhedena) - by distinction, by differentiation
(noun)
Instrumental, masculine, singular of vibheda
vibheda - distinction, division, variety
from vi + bhid root
Compound type : tatpurusha (adhikāra+vibheda)
- adhikāra – qualification
noun (masculine)
Prefix: adhi
Root: kṛ (class 8) - vibheda – distinction
noun (masculine)
Prefix: vi
Root: bhid (class 7)
पशु (paśu) - animal, beast, uninitiated person (pasu)
(noun)
masculine of paśu
paśu - beast, uninitiated person
Note: part of a compound
बाहुल्यतः (bāhulyataḥ) - due to the abundance, due to the prevalence
(noun)
Ablative, neuter, singular of bāhulya
bāhulya - abundance, multitude, prevalence
Compound type : tatpurusha (paśu+bāhulya)
- paśu – uninitiated person
noun (masculine) - bāhulya – abundance
noun (neuter)
प्रिये (priye) - O beloved one
(noun)
Vocative, feminine, singular of priyā
priyā - beloved woman, wife
कुल (kula) - family, lineage, kula
(noun)
neuter of kula
kula - family, lineage, kula
Note: part of a compound
आचार (ācāra) - conduct, practice, tradition
(noun)
masculine of ācāra
ācāra - conduct, practice, custom
Compound type : tatpurusha (kula+ācāra)
- kula – family
noun (neuter) - ācāra – conduct
noun (masculine)
Prefix: ā
Root: car (class 1)
Note: part of a compound
उदितम् (uditam) - arisen, spoken, uttered
(adjective)
Accusative, neuter, singular of udita
udita - risen, uttered, spoken
Past Passive Participle
from ud + i
Compound type : tatpurusha (kulācāra+udita)
- kulācāra – family tradition/practice
noun (masculine) - udita – risen, emerged
adjective (neuter)
Past Passive Participle
Prefix: ud
Root: i (class 2)
धर्मम् (dharmam) - dharma, doctrine, path, right conduct
(noun)
Accusative, masculine, singular of dharma
dharma - dharma, path, law, doctrine
from dhṛ root
Root: dhṛ (class 1)
गुप्त (gupta) - hidden, secret
(adjective)
neuter of gupta
gupta - hidden, protected, secret
Past Passive Participle
from gup root
Root: gup (class 1)
Note: part of a compound
अर्थम् (artham) - for the purpose of, for the sake of
(noun)
Accusative, neuter, singular of artha
artha - purpose, goal, meaning
Compound type : tatpurusha (gupta+artha)
- gupta – hidden
adjective (neuter)
Past Passive Participle
Root: gup (class 1) - artha – purpose
noun (masculine)
Note: functioning adverbially as purpose
कथितम् (kathitam) - spoken, told, declared
(adjective)
Accusative, neuter, singular of kathita
kathita - told, spoken
Past Passive Participle
from kath root
Root: kath (class 10)
क्वचित् (kvacit) - somewhere, in some places
(indeclinable)