महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-13, verse-59
कुशण्डिकोक्तविधिना कुर्वन्ननलसंस्कृतिम् ।
यथाशक्त्याऽहुतिं दत्त्वा वास्तुयज्ञं समापयेत् ॥५९॥
यथाशक्त्याऽहुतिं दत्त्वा वास्तुयज्ञं समापयेत् ॥५९॥
59. kuśaṇḍikoktavidhinā kurvannanalasaṁskṛtim ,
yathāśaktyā'hutiṁ dattvā vāstuyajñaṁ samāpayet.
yathāśaktyā'hutiṁ dattvā vāstuyajñaṁ samāpayet.
59.
kuśaṇḍikoktavidhinā kurvannanala-saṃskṛtim
yathāśaktyā āhutiṃ dattvā vāstu-yajñaṃ samāpayet
yathāśaktyā āhutiṃ dattvā vāstu-yajñaṃ samāpayet
59.
kuśaṇḍikoktavidhinā anala-saṃskṛtim kurvan
yathāśaktyā āhutiṃ dattvā vāstu-yajñaṃ samāpayet
yathāśaktyā āhutiṃ dattvā vāstu-yajñaṃ samāpayet
59. Following the prescribed rite mentioned in the kuśaṇḍikā, performing the consecration of the fire, offering oblations according to one's capacity, one should conclude the vāstu-yajña.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कुशण्डिकोक्तविधिना (kuśaṇḍikoktavidhinā) - by the method stated in the kuśaṇḍikā
- कुर्वन् (kurvan) - doing, performing
- अनल-संस्कृतिम् (anala-saṁskṛtim) - consecration of the fire
- यथाशक्त्या (yathāśaktyā) - according to one's capacity, as much as one is able
- आहुतिम् (āhutim) - oblation, offering into the fire
- दत्त्वा (dattvā) - having given, having offered
- वास्तु-यज्ञम् (vāstu-yajñam) - the vāstu-yajña (ritual for the site/architecture)
- समापयेत् (samāpayet) - should complete, should conclude, should finish
Words meanings and morphology
कुशण्डिकोक्तविधिना (kuśaṇḍikoktavidhinā) - by the method stated in the kuśaṇḍikā
(noun)
Instrumental, masculine, singular of kuśaṇḍikoktavidhi
kuśaṇḍikoktavidhi - the method stated in the kuśaṇḍikā
tatpurusha compound of kuśaṇḍikā-ukta and vidhi
Compound type : tatpurusha (kuśaṇḍikā+ukta+vidhi)
- kuśaṇḍikā – kuśaṇḍikā (a specific ritual procedure)
noun (feminine) - ukta – stated, spoken
noun (masculine)
Past Passive Participle
from root vac
Root: vac (class 2) - vidhi – rule, method, procedure
noun (masculine)
Root: vidh (class 6)
कुर्वन् (kurvan) - doing, performing
(adjective)
Nominative, masculine, singular of kurvat
kurvat - doing, making, performing
Present Active Participle
from root kṛ
Root: kṛ (class 8)
अनल-संस्कृतिम् (anala-saṁskṛtim) - consecration of the fire
(noun)
Accusative, feminine, singular of anala-saṃskṛti
anala-saṁskṛti - consecration of fire, purification of fire
tatpurusha compound of anala and saṃskṛti
Compound type : tatpurusha (anala+saṃskṛti)
- anala – fire
noun (masculine) - saṃskṛti – purification, consecration, refinement
noun (feminine)
from sam + kṛ
Prefix: sam
Root: kṛ (class 8)
यथाशक्त्या (yathāśaktyā) - according to one's capacity, as much as one is able
(indeclinable)
avyayībhāva compound
Note: Used here with instrumental ending as an adverbial expression.
आहुतिम् (āhutim) - oblation, offering into the fire
(noun)
Accusative, feminine, singular of āhuti
āhuti - oblation, sacrifice, offering
from ā + hu
Prefix: ā
Root: hu (class 3)
दत्त्वा (dattvā) - having given, having offered
(verb)
active, absolutive of dā
absolutive
root dā with suffix -tvā
Root: dā (class 3)
वास्तु-यज्ञम् (vāstu-yajñam) - the vāstu-yajña (ritual for the site/architecture)
(noun)
Accusative, masculine, singular of vāstu-yajña
vāstu-yajña - vāstu-yajña, architectural or site ritual
tatpurusha compound of vāstu and yajña
Compound type : tatpurusha (vāstu+yajña)
- vāstu – site, foundation, ground, building site
noun (masculine) - yajña – Vedic ritual, worship, offering
noun (masculine)
from yaj
Root: yaj (class 1)
समापयेत् (samāpayet) - should complete, should conclude, should finish
(verb)
3rd person , singular, active, optative (liṅ) of samāpay
causative
causative of sam + ā + i or sam + āp
Prefixes: sam+ā
Root: āp (class 5)