महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-13, verse-225
यत्तेजसा जगद्व्याप्तं यतो जातमिदं जगत् ।
तस्मै ते जगदाधार स्नानार्थं तोयमर्पये ॥२२५॥
तस्मै ते जगदाधार स्नानार्थं तोयमर्पये ॥२२५॥
225. yattejasā jagadvyāptaṁ yato jātamidaṁ jagat ,
tasmai te jagadādhāra snānārthaṁ toyamarpaye.
tasmai te jagadādhāra snānārthaṁ toyamarpaye.
225.
yat tejasā jagat vyāptam yataḥ jātam idam jagat
tasmai te jagat ādhāra snānārtham toyam arpaye
tasmai te jagat ādhāra snānārtham toyam arpaye
225.
yat tejasā jagat vyāptam yataḥ idam jagat jātam
jagat ādhāra tasmai te snānārtham toyam arpaye
jagat ādhāra tasmai te snānārtham toyam arpaye
225. O you who are the support of the universe, whose brilliance pervades the world and from whom this world is born, I offer this water to you for bathing.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - by whose (which, by which)
- तेजसा (tejasā) - by brilliance, by energy, by splendor
- जगत् (jagat) - world, universe
- व्याप्तम् (vyāptam) - pervaded, filled
- यतः (yataḥ) - from which, whence
- जातम् (jātam) - born, produced
- इदम् (idam) - this
- जगत् (jagat) - world, universe
- तस्मै (tasmai) - to that supreme being (to that)
- ते (te) - to you
- जगताधार (jagatādhāra) - support of the universe
- स्नानार्थम् (snānārtham) - for the purpose of bathing
- तोयम् (toyam) - water
- अर्पये (arpaye) - I offer, I deliver
Words meanings and morphology
यत् (yat) - by whose (which, by which)
(pronoun)
Nominative, neuter, singular of yad
yad - who, which
Note: Here used as relative referring to tejasā
तेजसा (tejasā) - by brilliance, by energy, by splendor
(noun)
Instrumental, neuter, singular of tejas
tejas - brilliance, energy, light, splendor
जगत् (jagat) - world, universe
(noun)
Nominative, neuter, singular of jagat
jagat - world, moving world, universe
व्याप्तम् (vyāptam) - pervaded, filled
(adjective)
Nominative, neuter, singular of vyāpta
vyāpta - pervaded, spread over, filled
Past Passive Participle
vi + ā + √pā
Prefixes: vi+ā
Root: pā (class 5)
यतः (yataḥ) - from which, whence
(pronoun)
Ablative, neuter, singular of yad
yad - who, which
जातम् (jātam) - born, produced
(adjective)
Nominative, neuter, singular of jāta
jāta - born, produced, arisen
Past Passive Participle
√jan
Root: jan (class 4)
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this
जगत् (jagat) - world, universe
(noun)
Nominative, neuter, singular of jagat
jagat - world, moving world, universe
तस्मै (tasmai) - to that supreme being (to that)
(pronoun)
Dative, masculine, singular of tad
tad - that
ते (te) - to you
(pronoun)
Dative, singular of tvad
tvad - you
जगताधार (jagatādhāra) - support of the universe
(noun)
Vocative, masculine, singular of jagatādhāra
jagatādhāra - support of the universe
tatpurusha compound
Compound type : tatpurusha (jagat+ādhāra)
- jagat – world, universe
noun (neuter) - ādhāra – support, receptacle, basis
noun (masculine)
ā + √dhṛ
Prefix: ā
Root: dhṛ (class 1)
स्नानार्थम् (snānārtham) - for the purpose of bathing
(noun)
Accusative, neuter, singular of snānārtha
snānārtha - purpose of bathing
tatpurusha compound
Compound type : tatpurusha (snāna+artha)
- snāna – bathing, ablution
noun (neuter)
√snā
Root: snā (class 2) - artha – purpose, object, wealth
noun (masculine)
Note: Used adverbially in the accusative with sense of purpose
तोयम् (toyam) - water
(noun)
Accusative, neuter, singular of toya
toya - water
अर्पये (arpaye) - I offer, I deliver
(verb)
1st person , singular, active, present (laṭ) of arpay
causative
nic causative of √ṛ
Root: ṛ (class 1)