महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-13, verse-126
जलाशयगृहारामसेतुसंक्रमशाखिनाम् ।
कथ्यन्ते प्रोक्षणे मन्त्राः प्रयोज्या ब्रह्मविद्यया ॥१२६॥
कथ्यन्ते प्रोक्षणे मन्त्राः प्रयोज्या ब्रह्मविद्यया ॥१२६॥
126. jalāśayagṛhārāmasetusaṁkramaśākhinām ,
kathyante prokṣaṇe mantrāḥ prayojyā brahmavidyayā.
kathyante prokṣaṇe mantrāḥ prayojyā brahmavidyayā.
126.
jalāśaya-gṛha-ārāma-setu-saṃkrama-śākhinām
kathyante prokṣane mantrāḥ prayojyā brahmavidyayā
kathyante prokṣane mantrāḥ prayojyā brahmavidyayā
126.
jalāśaya-gṛha-ārāma-setu-saṃkrama-śākhinām
prokṣane mantrāḥ brahmavidyayā prayojyāḥ kathyante
prokṣane mantrāḥ brahmavidyayā prayojyāḥ kathyante
126. For reservoirs, houses, gardens, bridges, causeways, and trees, the mantras for consecration are stated to be applied through brahma-vidyā (knowledge of the absolute).
Words meanings summery:
(Scroll down for elaborated words morphology)
- जलाशय (jalāśaya) - reservoir, lake, pond
- गृह (gṛha) - house, home, dwelling
- आराम (ārāma) - garden, grove, park
- सेतु (setu) - bridge, dam, causeway
- संक्रम (saṁkrama) - causeway, bridge, transition, passage
- शाखिनाम् (śākhinām) - of trees (having branches)
- कथ्यन्ते (kathyante) - are told, are spoken of, are prescribed
- प्रोक्षने (prokṣane) - in consecration, in sprinkling
- मन्त्राः (mantrāḥ) - mantras, sacred formulas
- प्रयोज्याः (prayojyāḥ) - to be employed, to be applied
- ब्रह्मविद्यया (brahmavidyayā) - by knowledge of the absolute, by brahma-vidyā
Words meanings and morphology
जलाशय (jalāśaya) - reservoir, lake, pond
(noun)
Genitive, masculine, plural of jalāśaya
jalāśaya - reservoir, lake, pond
tatpurusha compound of jala and āśaya
Compound type : tatpurusha (jala+āśaya)
- jala – water
noun (neuter) - āśaya – receptacle, abode, resting place
noun (masculine)
from ā + śī
Prefix: ā
Root: śī (class 2)
Note: First part of a dvandva compound chain
गृह (gṛha) - house, home, dwelling
(noun)
Genitive, neuter, plural of gṛha
gṛha - house, home
Note: Part of dvandva compound chain
आराम (ārāma) - garden, grove, park
(noun)
Genitive, masculine, plural of ārāma
ārāma - garden, grove, pleasure ground
from ā + ram
Prefix: ā
Root: ram (class 1)
Note: Part of dvandva compound chain
सेतु (setu) - bridge, dam, causeway
(noun)
Genitive, masculine, plural of setu
setu - bridge, dam, boundary
Note: Part of dvandva compound chain
संक्रम (saṁkrama) - causeway, bridge, transition, passage
(noun)
Genitive, masculine, plural of saṃkrama
saṁkrama - causeway, bridge, passage
from sam + kram
Prefix: sam
Root: kram (class 1)
Note: Part of dvandva compound chain
शाखिनाम् (śākhinām) - of trees (having branches)
(noun)
Genitive, masculine, plural of śākhin
śākhin - tree (having branches)
from śākhā with matup suffix
Note: Final element of the dvandva compound governing the genitive case
कथ्यन्ते (kathyante) - are told, are spoken of, are prescribed
(verb)
3rd person , plural, passive, present (laṭ) of kath
Root: kath (class 10)
प्रोक्षने (prokṣane) - in consecration, in sprinkling
(noun)
Locative, neuter, singular of prokṣana
prokṣana - consecration by sprinkling, sprinkling
from pra + ukṣ
Prefix: pra
Root: ukṣ (class 1)
मन्त्राः (mantrāḥ) - mantras, sacred formulas
(noun)
Nominative, masculine, plural of mantra
mantra - mantra, sacred utterance, hymn
from man
Root: man (class 8)
प्रयोज्याः (prayojyāḥ) - to be employed, to be applied
(adjective)
Nominative, masculine, plural of prayojya
prayojya - to be employed, to be applied, to be used
Gerundive
from pra + yuj with ṇyat
Prefix: pra
Root: yuj (class 7)
ब्रह्मविद्यया (brahmavidyayā) - by knowledge of the absolute, by brahma-vidyā
(noun)
Instrumental, feminine, singular of brahmavidyā
brahmavidyā - knowledge of the absolute, supreme knowledge
tatpurusha compound of brahman and vidyā
Compound type : tatpurusha (brahman+vidyā)
- brahman – the absolute, supreme reality
noun (neuter) - vidyā – knowledge, learning, science
noun (feminine)
from vid
Root: vid (class 2)