कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-9, verse-110
श्मशानं तद् गृहं देवि स पापी श्वपचाधमः ।
यः प्रविश्य कुलं धर्म कुलाचारं न वेत्ति चेत् ॥११०॥
यः प्रविश्य कुलं धर्म कुलाचारं न वेत्ति चेत् ॥११०॥
110. śmaśānaṁ tad gṛhaṁ devi sa pāpī śvapacādhamaḥ ,
yaḥ praviśya kulaṁ dharma kulācāraṁ na vetti cet.
yaḥ praviśya kulaṁ dharma kulācāraṁ na vetti cet.
110.
śmaśānaṃ tat gṛhaṃ devi sa pāpī śvapacādhamaḥ
yaḥ praviśiya kulaṃ dharma kulācāraṃ na vetti cet
yaḥ praviśiya kulaṃ dharma kulācāraṃ na vetti cet
110.
devi,
yaḥ kulaṃ praviśya dharmaṃ kulācāraṃ na vetti cet,
tat gṛhaṃ śmaśānaṃ,
saḥ pāpī śvapacādhamaḥ
yaḥ kulaṃ praviśya dharmaṃ kulācāraṃ na vetti cet,
tat gṛhaṃ śmaśānaṃ,
saḥ pāpī śvapacādhamaḥ
110. O goddess, that house is a cremation ground, and that sinner is the lowest of outcasts, who enters the lineage gathering but does not understand the sacred duty and the practices of the lineage.
Words meanings summery:
(Scroll down for elaborated words morphology)
- श्मशानं (śmaśānaṁ) - cremation ground, graveyard, burial place
- तत् (tat) - that
- गृहं (gṛhaṁ) - house, home, dwelling
- देवि (devi) - O goddess
- स (sa) - that, he
- पापी (pāpī) - sinful person, sinner
- श्वपचाधमः (śvapacādhamaḥ) - lowest of dog-cookers, lowest of outcastes
- यः (yaḥ) - who, which
- प्रविशिय (praviśiya) - having entered
- कुलं (kulaṁ) - lineage, family, gathering
- धर्म (dharma) - sacred duty, natural law, righteousness
- कुलाचारं (kulācāraṁ) - practice of the lineage, lineage custom
- न (na) - not
- वेत्ति (vetti) - knows, understands
- चेत् (cet) - if
Words meanings and morphology
श्मशानं (śmaśānaṁ) - cremation ground, graveyard, burial place
(noun)
Nominative, neuter, singular of śmaśāna
śmaśāna - cremation ground, graveyard, burial place
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that
गृहं (gṛhaṁ) - house, home, dwelling
(noun)
Nominative, neuter, singular of gṛha
gṛha - house, home, dwelling
देवि (devi) - O goddess
(noun)
Vocative, feminine, singular of devī
devī - goddess, divine female
स (sa) - that, he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he
पापी (pāpī) - sinful person, sinner
(adjective)
Nominative, masculine, singular of pāpin
pāpin - sinful, sinner
श्वपचाधमः (śvapacādhamaḥ) - lowest of dog-cookers, lowest of outcastes
(noun)
Nominative, masculine, singular of śvapacādhama
śvapacādhama - lowest of dog-cookers / outcastes
tatpurusha compound
Compound type : tatpurusha (śvapaca+adhama)
- śvapaca – dog-cooker, outcaste
noun (masculine) - adhama – lowest, base, vile
adjective
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which
प्रविशिय (praviśiya) - having entered
(verb)
active, absolutive of praviś
absolutive
root viś with prefix pra plus gerund suffix -ya
Prefix: pra
Root: viś (class 6)
Note: metrical form of praviśya
कुलं (kulaṁ) - lineage, family, gathering
(noun)
Accusative, neuter, singular of kula
kula - family, lineage, community
धर्म (dharma) - sacred duty, natural law, righteousness
(noun)
Accusative, masculine, singular of dharma
dharma - righteousness, duty, nature
कुलाचारं (kulācāraṁ) - practice of the lineage, lineage custom
(noun)
Accusative, masculine, singular of kulācāra
kulācāra - custom or traditional practice of a lineage
tatpurusha compound of kula and ācāra
Compound type : tatpurusha (kula+ācāra)
- kula – lineage, family
noun (neuter) - ācāra – practice, custom, conduct
noun (masculine)
न (na) - not
(indeclinable)
वेत्ति (vetti) - knows, understands
(verb)
3rd person , singular, active, present (laṭ) of vid
root vid class 2
Root: vid (class 2)
चेत् (cet) - if
(indeclinable)